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➤ Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录分配 搜索选项 上一个 具吉祥聚大经四河圆满灌顶如何行之事业次第，不变持旺胜成就。 没有下一个 具吉祥聚大经四河圆满灌顶如何行之事业次第，不变持旺胜成就。 具吉祥聚大经四河圆满灌顶如何行之事业次第，圆满入驻。 顶礼并皈依上师与具吉祥解脱之大悲王。 无垢法界智，二者无别双运之自性。 大乐刹土，圆满显现之色身。 无量幻化网之主，与无别坛城海，恭敬顶礼。 瑜伽士追随胜妙之王道，二次第成就之楼阁聚经中。 入门成熟之四河，于此略述修行之明晰。 彼师应知内外十如是，精通普遍秘密之义，且于聚大之坛城中成熟，安住于殊胜之誓言，以自他之利益，依此大路，以两种方式：决定圆满成熟之学徒与信解之学徒。 初者，乃是众集之实修，于禅定中获得稳固者之行境。 次者，虽未得禅定之稳固，然仅以信解，将普遍之相作为道，与念诵实修四支相关联之方式，如全知法吉祥之实修纲要中所明示。 此处，亦与信解学徒相似之习气大实修相关联，且无论采取单独灌顶之方式，首先上师进行基础念诵至关重要，故需依赖补充之阿努身坛城之寂静、猛厉事业仪轨，于寂静处，备妥所依与供品朵玛等，分为三份回向并遮止结界。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The Very Thorough Application of the Procedure for How to Perform the Empowerment of the Glorious Great Gathering Sutra, the Completion of the Four Rivers, Changeless Tshewang Chokdrub. no next The Very Thorough Application of the Procedure for How to Perform the Empowerment of the Glorious Great Gathering Sutra, the Completion of the Four Rivers, Changeless Tshewang Chokdrub. The Very Thorough Application of the Procedure for How to Perform the Empowerment of the Glorious Great Gathering Sutra, the Completion of the Four Rivers, completely entering. I prostrate to and take refuge in the Lama and the glorious liberator, the King of Compassion who is utterly liberated. The stainless sphere of reality and awareness, the nature of indivisible union. The form that fully manifests to govern the great bliss realm. The lord of the vast network of illusions, and the ocean of the indivisible mandala, I respectfully bow down. Following the supreme royal path, in the mansion of the two stages of accomplishment, the Gathering Sutra. The maturing gateway to enter, the four rivers, here I will briefly write down the clear practices. The teacher should know the ten suchnesses of outer and inner, be skilled in the meaning of the general secret, and be matured in the mandala of the great gathering, abiding in the special samaya, for the benefit of oneself and others, relying on this great path, in two ways: the definite and complete maturing student and the believing student. The first is the actual practice of the assembly, the realm of those who have attained supreme stability in samadhi. The second is that even if one has not attained stability in samadhi, one only has faith, taking the general aspect as the path, the way to relate to the four limbs of recitation and practice, as explained in the practice outline of the omniscient Dharmashri. Here, it is also related to the great practice of habits similar to the believing student, and whichever of the two methods of single empowerment is adopted, it is crucial that the teacher first perform the basic recitation, so it is necessary to rely on the peaceful and wrathful activity ritual based on the supplementary Anu body mandala, in a secluded place, prepare the supports and offering tormas, etc., dedicate them in three parts and cut off the boundaries.
Chinese
对于愿望的恭敬侍奉，萨擦，洒水，赎命，清除道路障碍等，尽力先行做到各种善事。特别是聚集的人们念诵《十万颂》五部，如果不能念诵，则忏悔罪过。念诵《度母智慧》、《般若心经》、《普贤行愿品》、《破除金刚》五部。进行证人迎请，有些人按照外面的方式，对四位共同的宾客供养三份食子，按照里面的方式，供养四位母神，从而进行世间总供或地域的供养。因此有人说，如果在此进行噶举八宗的四域总供，就能成就目的。之后，在法座上用颜料绘制，如果不能，则铺设布的坛城。布置陈设等支分修法，按照成就所愿的持金刚修法进行，然后是上师和吉祥持金刚等。自身和对面的两个宝瓶，以及海螺法器修法完毕后，施放亡者食子和三份（食子），根据情况可繁可简，并按照金刚阶梯的灌顶仪轨，以诸如如何向弟子展示等方式进行沐浴。向障碍食子洒香水和事业宝瓶的水，然后用bighantamkritrahumphat（藏文：བིགྷཱཾ་ཏ་ཀྲྀཏྲ་ཧཱུྃ་ཕཊ，梵文天城体：विघ्नं त कृत्र हुं फट्，梵文罗马拟音：vighnam ta krtra hum phat，汉语字面意思：障碍 摧毁 吽 啪）和甘露进行净化，用ram yam kham进行清净，从空性中等等。完毕后，一边念诵sumbhani，一边进行香和乐器的演奏，并观想金刚橛等不可摧毁。从“与虚空同等的法”开始，为了进入此善妙的教规，供养曼扎，祈请，持续忏悔，进行勾招的净障，摧毁六道罪业，击打法器等等，并从手印灌顶开始，按照仪轨授予十六种殊胜灌顶。如此，对于此后的灌顶，可以预先进行到此为止的讲法，或者根据情况结合。注：殊胜灌顶等等，以及直到以此功德回向善根为止。这些是开门灌顶，是开启最初之法门的。
English
With respect and service to aspirations, Sācca, sprinkling water, ransoming life, clearing road obstacles, etc., prioritize doing whatever virtuous deeds can be accomplished. In particular, those assembled should recite the five sections of the Hundred Thousand Verses, or if unable, confess transgressions. Recite the five texts: 'Tara Wisdom,' 'Heart Sutra,' 'Bhadrakalpika Sutra,' and 'Sarvanivaranaviskambhin.' Perform the invocation of witnesses, and some, according to the outer method, offer three portions of torma to the four common guests, and according to the inner method, propitiate the four Mamos, thereby performing the general offering of existence or the offering of the realm. Therefore, it is said that if the general offering of the four realms of the Eight Commands of Kagye is performed here, the purpose will be accomplished. Then, draw on the platform with colored pigments, or if unable, spread a cloth mandala. Arrange the offerings and other auxiliary practices according to the practice of Vajrapani Who Fulfills All Desires, and then the lama and glorious Vajrapani, etc. After completing the self-generation, the front-generation, the two vases, and the conch shell practice, offer the deceased's torma and the three portions (of torma), either elaborately or concisely as appropriate, and perform the ablution according to the empowerment ritual of the Vajra Ladder, in ways such as how to show it to the disciples. Sprinkle scented water and water from the action vase on the obstacle torma, and then purify with bighantamkritrahumphat (བིགྷཱཾ་ཏ་ཀྲྀཏྲ་ཧཱུྃ་ཕཊ，विघ्नं त कृत्र हुं फट्，vighnam ta krtra hum phat，obstacle destroy hum phat) and nectar. Purify with ram yam kham, from emptiness, etc. After finishing, while reciting sumbhani, perform incense and musical instruments, and contemplate the vajra kila, etc., as indestructible. From the "Dharma equal to the sky," etc., to enter this excellent doctrine, offer a mandala, make requests, continuously confess, perform the purification of obscurations by summoning, destroy the sins of the six realms, strike the instruments, etc., and starting from the mudra empowerment, bestow the sixteen supreme empowerments according to the text. Thus, for the empowerments after this, either give the Dharma talk up to this point beforehand, or combine it as appropriate. Note: Supreme empowerment, etc., and up to dedicating the merit with this virtue. These are the opening empowerments, which open the door to the initial Dharma.", "chinese_translation_continued": "然后将弟子们送回各自的位置，后续仪轨供品等，从ༀ་བཛྲ་ཨརྒྷཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等开始，观想充满盔甲。中间进行供养赞颂、忏悔、总结，之后是回向吉祥，这是第一个晚上要做的事情。然后依靠六支坛城，依次授予外灌顶，首先是开门灌顶结束之后，用线条将法座划分为四方形，东南部是天人和。", "english_translation_continued": "Then send the disciples back to their respective places, and for the subsequent ritual offerings, etc., starting from om vajra argham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), visualize being filled with armor. In between, perform offerings, praise, confession, and summary, followed by dedication and auspiciousness, which is what needs to be done on the first night. Then, relying on the six-part mandala, bestow the outer empowerments in sequence. First, immediately after the completion of the opening empowerment, divide the platform into a square with lines, with gods and humans in the southeast.
Chinese
西南方是声闻，西北方是缘觉，东北方是菩萨的坛城，无论是用彩粉还是画布绘制，在神殿中，用各自的身语意所依，无论是实物还是用彩绘图像表示，备好所需的法器供品，按照各自的修法仪轨，齐全地陈设布置好。为了将朵玛仪轨合为一个，在前方陈设一份亡者朵玛和三份供品，在当晚完成。之后，首先在内部阶段，在天人修法仪轨中，首先沐浴后坐在垫子上。从皈依发心，佛法僧众等，乃至圣水也遍布，变得具有力量。中间部分。这里也念诵证人迎请。第二，声闻修法仪轨，如《能仁胜者》等，祈愿加持。念诵至念诵牟尼咒之间。第三，缘觉修法仪轨中，从“顶礼缘起”等，念诵，愿行于法。至嗡 耶达玛之间。第四，菩萨修法仪轨中，从“具有智慧、慈悲和力量的自性”等，念诵，愿加持。之间部分。对于这些，沐浴和供养等，特别的法，都应按照各自的修法仪轨如实进行，不得有误，这一点非常重要。之后，将四者的朵玛仪轨合为一个，供奉一份亡者朵玛和三份供品，为弟子们灌顶。首先，自己进入，从天人灌顶开始，观想上师自己是释迦牟尼佛等，受到加持。对于声闻，观想上师自己是释迦牟尼佛等，生起于相续中。对于缘觉，观想上师自己是导师等，生起。对于菩萨，上师自己是导师等，观想在自己的相续中获得。之后，为弟子们沐浴，驱除障碍，系上保护轮。根据开示的情况，讲解佛法，可详可略。在天人灌顶的开始，从这里所听闻的法等，外在灌顶相续之河流的分支的第一个坛城等，到授予誓言和时誓，佛法开示，天人装束的灌顶十一，汉字藏字灌顶，神灵灌顶等，以及四种引导，六种扼要，诀窍，禅修引导。
English
In the southwest, the Shravakas; in the northwest, the Pratyekabuddhas; in the northeast, the mandala of Bodhisattvas. Whether using colored powders or painted cloth, in the deity's abode, represent each with their body, speech, and mind supports, either actual objects or painted images. Prepare the necessary implements and offerings according to their respective sadhanas, arranging them completely and flawlessly. To combine the Torma rituals into one, arrange a single deceased torma and three sets of offerings in front, completing them that evening. Then, in the first internal stage, in the sadhana of gods and humans, first bathe and sit on a cushion. From taking refuge and generating bodhicitta, the Buddha, Dharma, and Sangha, etc., even the vase water is pervaded, becoming powerful. The middle part. Here, the invocation of witnesses is also recited. Second, in the Shravaka sadhana, such as 'Supreme Sage,' etc., pray for blessings. Recite up to the recitation of the Muni mantra. Third, in the Pratyekabuddha sadhana, from 'Namo Dependent Arising,' etc., recite, may we practice the Dharma. Up to Om Ye Dharma. Fourth, in the Bodhisattva sadhana, from 'The essence of wisdom, compassion, and power,' etc., recite, may we be blessed. The middle part. For these, bathing and offerings, etc., the special dharmas should be performed completely and accurately according to their respective sadhanas, which is very important. Then, combine the four Torma rituals into one, offering a single deceased torma and three sets of offerings, and bestow empowerment upon the disciples. First, entering oneself, starting from the empowerment of gods and humans, visualize the guru himself as Shakyamuni Buddha, etc., receiving blessings. For the Shravakas, visualize the guru himself as Shakyamuni Buddha, etc., arising in the continuum. For the Pratyekabuddhas, visualize the guru himself as the Teacher, etc., arising. For the Bodhisattvas, the guru himself as the Teacher, etc., visualize obtaining it in one's own continuum. Then, bathe the disciples, dispel obstacles, and bind the protective circle. According to the occasion of the teachings, explain the Dharma, either in detail or briefly. At the beginning of the empowerment of gods and humans, from the Dharma heard here, etc., the first mandala of the branch of the river of outer empowerment continuum, etc., to bestowing the permanent and temporal vows, Dharma teachings, the eleven empowerments of the attire of gods and humans, the Chinese and Tibetan empowerments, the deity empowerments, etc., as well as the four guides, six essentials, key instructions, and meditation guidance.