English
I am Vajra, the sovereign mother of the Vajra realm. The root face and body color are green, the right face is red, and the left face is white. The three right hands hold the vajra hook knife and the enemy arrow, and the three left hands hold the vajra bell, the skull, and the four-faced head of Brahma. The method is the nature of the Bhagavan glorious Kalachakra, embraced by the blue Akshobhya. On the eight petals of the great bliss wheel are: Black Tara born from I (Tibetan: ཨི་, Devanagari: इ, Romanized Sanskrit: i, literal meaning: I) and sword in the east; Red Tara in white clothes born from Ri (Tibetan: རྀ་, Devanagari: ऋ, Romanized Sanskrit: ṛ, literal meaning: Ri) and jewel in the south; White mistress born from U (Tibetan: ཨུ་, Devanagari: उ, Romanized Sanskrit: u, literal meaning: U) and lotus in the north; Yellow-eyed mother born from Li (Tibetan: ལྀ་, Devanagari: ऌ, Romanized Sanskrit: ḷ, literal meaning: Li) and wheel in the west. It is also said to be born from the white Tara's flame arrow, do as you please. In the four corners are the four skulls born from Hi (Tibetan: ཧཱི་, Devanagari: ही, Romanized Sanskrit: hī, literal meaning: Hi), Hum (Tibetan: ཧཱུཾ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum), Hrih (Tibetan: ཧླཱྀ་, Devanagari: ह्ल्रीः, Romanized Sanskrit: hlrīḥ, literal meaning: Hrih). The goddesses dwelling on the spokes of the heart wheel are: A (Tibetan: ཨཱ་, Devanagari: आ, Romanized Sanskrit: ā, literal meaning: A) syllable lute, blue sound vajra in the east; Blue Yama, dark blue, born from Ha (Tibetan: ཧཱཿ, Devanagari: हाः, Romanized Sanskrit: hāḥ, literal meaning: Ha) syllable vajra <light rod> in the south; Green Dharmadhatu born from Am (Tibetan: ཨཾ་, Devanagari: अं, Romanized Sanskrit: aṃ, literal meaning: Am) syllable Dharma origin in the north; Green wrathful eye born from Ham (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: haṃ, literal meaning: Ham) syllable tip in the west; Black Touch Mother born from Am (Tibetan: ཨཾ་, Devanagari: अं, Romanized Sanskrit: aṃ, literal meaning: Am) syllable silk in the fire; Red Taste Mother born from Ar (Tibetan: ཨཱར་, Devanagari: आर्, Romanized Sanskrit: ār, literal meaning: Ar) syllable wine vessel in the Rakshasa direction; White Form Mother born from Au (Tibetan: ཨཽ་, Devanagari: औ, Romanized Sanskrit: au, literal meaning: Au) syllable mirror in the dominion; Yellow Smell Mother born from Al (Tibetan: ཨལ་, Devanagari: अल्, Romanized Sanskrit: al, literal meaning: Al) syllable wheel <flower garland> in the wind. Thus, the thirteen deities, the main and retinue, abide in the lotus posture. The yoginis dwelling on the spokes of the speech wheel are: In the east, Ha (Tibetan: ཧ་, Devanagari: ह, Romanized Sanskrit: ha, literal meaning: Ha) and curved knife, dark Tsartsika; In the south, Hah (Tibetan: ཧཿ, Devanagari: हः, Romanized Sanskrit: haḥ, literal meaning: Hah) and dagger, red Pig Mother; In the north, Ham (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: haṃ, literal meaning: Ham) and trident, white Wrathful Mother; In the west, Ha (Tibetan: ཧཱ་, Devanagari: हा, Romanized Sanskrit: hā, literal meaning: Ha) and needle, yellow Dominion Mother; In the southeast, Ksha (Tibetan: ཀྵ་, Devanagari: क्ष, Romanized Sanskrit: kṣa, literal meaning: Ksha) and vase, black All-pervading Mother; Unreal Kshah (Tibetan: ཀྵཿ, Devanagari: क्षः, Romanized Sanskrit: kṣaḥ, literal meaning: Kshah) and yellow-clothed red maiden; Powerful Ksham (Tibetan: ཀྵཾ་, Devanagari: क्षं, Romanized Sanskrit: kṣaṃ, literal meaning: Ksham) and slate, moon-colored Glorious Mother; Wind direction Ksha (Tibetan: ཀྵ་, Devanagari: क्ष, Romanized Sanskrit: kṣa, literal meaning: Ksha) and fish , golden Brahma Mother. These eight mothers abide in the Saga posture. The eight wrathful mothers dwelling on the spokes of the body wheel are: Non-white Yah (Tibetan: ཡཿ, Devanagari: यः, Romanized Sanskrit: yaḥ, literal meaning: Yah) syllable water knife, Diligent Mother in the east; Very red Rah (Tibetan: རཿ, Devanagari: रः, Romanized Sanskrit: raḥ, literal meaning: Rah) syllable paint box, Bewildering Mother in the red south; Very white Vah (Tibetan: ཝཿ, Devanagari: वः, Romanized Sanskrit: vaḥ, literal meaning: Vah) syllable kusha grass, Satisfying Mother in the north; Yellow Lah (Tibetan: ལཿ, Devanagari: लः, Romanized Sanskrit: laḥ, literal meaning: Lah) syllable silk, Stiffening Mother in the west; Ya (Tibetan: ཡཱ་, Devanagari: या, Romanized Sanskrit: yā, literal meaning: Ya) and purple umbrella
English
Haṃ Hā Kṣa Kṣaḥ Kṣaṃ Kṣā Svāhā. Oṃ Svāhā. Oṃ Yaḥ Raḥ Vaḥ Laḥ Ya Ra Va La Svāhā. Oṃ Āḥ Hūṃ. Oṃ Hi Hī Ya Yī Yu Yaṃ Svāhā. Oṃ Kṣī Kṣī Yā Yī Yū Yṝ Lā Yaḥ Svāhā. Oṃ Ra Ri Ru Ṝ Raṃ Svāhā. Oṃ Rā Rī Rū Ṝ Raḥ Svāhā. Oṃ Hu Hū Va Vi Vu Vaṃ Svāhā. Oṃ Kṣu Kṣū Vā Vī Vū Vaḥ Svāhā. Oṃ Hṝ HṜ La Li Lu Ḷ Laṃ Svāhā. Oṃ Kṣṝ KṣṜ Lā Lī Lū Ḷ Laḥ Svāhā. Oṃ Āḥ Hūṃ. Thus, after each of the thirteen sets of mantras, add the three syllables, and offer the inner offering three times. Then, with emptiness, compassion, etc., and subtle particles, etc., as the preamble: Just by remembering whose feet, one is liberated from the sixteen fears. Bestowing miraculous powers and attainments, I prostrate to the assembly of yoginīs. The five Tathāgata Mothers, together with the vessels of nectar, and the six Vajra Mothers, the two Wrathful Mothers, abiding in the heart wheel, and the eight immortal youthful mothers, abiding in the supreme speech wheel, the body wheel of great bliss, the eight Wrathful Mothers truly playing. The extremely fierce great mothers, the terrifying ones, abiding in the doorways, boundaries, charnel ground wheels. The eighth, those born from the eight lineages, striving for the work of the world's increase and decrease, acting as face friends who bestow attainments, the chief yoginīs of the hundred lineages, I praise the countless, immeasurable assembly of yoginīs. The praise of the five wisdoms, such as that which has no beginning, end, or middle, etc., as before, and at the end, make the sound of music. Then, the offering of the torma: By reciting "Oṃ Āḥ Hūṃ Hoḥ" many times, bless and nourish it. After "Oṃ A Ā I Ī Ṝ Ṝ U Ū Ḷ Ḷ Svāhā," it is also acceptable to offer the torma by adding the mantras of the six classes, such as "Oṃ Āḥ Hūṃ Hoḥ." However, it is better to combine the general torma mantra of the ḍākinīs. If it is translated into Tibetan, there will be fewer errors, so it is said thus: Oṃ Āḥ Hūṃ. Vajra ḍākinīs and their retinues, this is the torma, incense, flowers, and lamps, I offer unfailing incense, may the retinues quickly come here. Jaḥ Hūṃ Vaṃ Hoḥ, here enjoy the torma, please eat and drink. May you and your retinue benefit all sentient beings, pacify.
Chinese
祈请广大守护隐蔽护佑！ 安住于自位，于外之坛城， 愿安住于地，吽吽啪！ 如金刚持之教令而行，梭哈！ 如此念诵后供养朵玛。同样，其他咒语的末尾也加上这个朵玛咒来供养。嗡 格利 格利 啦 啦哩 噜 哩 啦 梭哈！嗡 阿 吽！从“金刚空行母等”开始，到“如教令而行，梭哈”为止。然后，六部众中的护法朵玛和瑜伽母的朵玛，如果之前是分别摆放在各个方向，那么需要按照方向的顺序来摆放。因此，东方的两个朵玛需要送走。如果朵玛是排列整齐地摆放，那么需要把十一圆朵玛的第一个放在那里，然后从它下面开始按顺序排列。因此，把第一个旁边的圆朵玛和八个堆朵玛的第一个取走，把它们从朵玛队列中取出，放在东方方向的供台上。再次洒上水，念诵以下内容： 东方女神度母及眷属， 供养此狗肉、驴肉及肉精华之朵玛，息灭风之障碍！ 愿成办诛杀、驱逐、分离之诸事业！ 匝门札 拉 衮毗日 琼琼夏！ 供养此带脓之朵玛， 愿息灭母曜之魔害，平息瘟疫！ 愿东方众生无病安乐！ 供养此甚具力之牦牛和蒙古人之肉， 以及带腿之朵玛， 愿息灭东方之所有魔障！ 斩断所有嗔恨和恶毒者。 狗面母，供养此鹫、青眼之肉， 以及带鼻涕之朵玛。 愿从东方成办一切事业！ 赐予受用，赐予自在，赐予成就！ 对于东方游行的八瑜伽母， 三十二牙、三指甲和一颅骨片， 以此具足誓言物之朵玛供养， 愿魔障衰败，所愿成就！ 对于十方护法及其眷属， 供养此供朵玛，以及香和鲜花， （从“以及香和鲜花”开始）到“如金刚持之教令而行，祈请成办！”为止。 伴随着乐器的声音，把那些朵玛送到外面去。然后紧接着
English
Please grant vast protection and concealment! Residing in your own place, in the outer mandala, May you remain on the ground, Hum Hum Phat! Act according to the command of the Vajra Holder, Svaha! By reciting this, offer the Torma. Similarly, offer by adding the same Torma mantra to the end of each of the other mantra sections. Om Kshli Kshli La Lali Lu Lli Lah Svaha! Om Ah Hum! From "Vajra Dakinis, etc.," up to "Act according to the command, Svaha." Then, the Tormas of the Dharma Protectors among the Six Classes and the Tormas of the Yoginis, if they were previously arranged in different directions, it is necessary to arrange them according to the order of the directions. Therefore, the two Tormas of the east must be sent away. If the Tormas are arranged in a row, then the first of the eleven round Tormas should be placed there, and then the row should be arranged from below it. Therefore, take the round Torma next to the first one and the first of the eight stacked Tormas, remove them from the Torma row, and place them on the eastern platform. Sprinkle water again and recite the following: Eastern Goddess Tara and retinue, Offering this Torma of dog meat, donkey meat, and meat essence, dispel the obstacles of wind! May you accomplish all the actions of killing, expelling, and separating! Tsa Munta La Kumbhira Khrung Khrung Sha! Offering this Torma with pus, May you subdue the harm of the Mamos and pacify the epidemic! May all beings in the east be free from disease and virtuous! Offering this Torma of very powerful yak and Mongolian meat, And with legs, May you pacify all the obstacles of the east! Cut off all those who are hateful and malicious. Dog-faced Mother, offering this meat of vulture, blue eyes, And with nasal mucus. May you accomplish all actions from the east! Grant enjoyment, grant empowerment, grant Siddhi! To the eight Yoginis who travel in the east, Thirty-two teeth, three nails, and one skull fragment, Offering this Torma with Damdza substances, May the obstacles diminish and wishes be fulfilled! To the ten Direction Guardians and their retinues, Offering this offering Torma, and incense and flowers, (From "and incense and flowers") to "Act according to the command of the Vajra Holder, please accomplish!" With the sound of musical instruments, send those Tormas outside. And then immediately after that,
Chinese
又，从（之前）的余下部分，将一个瑜伽母的圆形食子和一个堆积食子，在东南方向的台子上陈设，念诵如下：东南方，触觉金刚及其眷属，奉献此涂有山羊肉、猫头鹰肉和粪便的食子，息灭触觉的障碍，请作赐予众生殊胜触觉的事业。遍入母与客人布谷鸟等，奉献此拌有黏液的食子，请息灭邪魔的加害和瘟疫，赐予东南方的众生无病安乐。铁锁母，奉献此拌有牦牛和绵羊肉、肝脏的食子，请息灭东南方向的一切魔障，彻底制伏一切仇敌和恶毒者。乌鸦面母，奉献此拌有野兔和鹦鹉肉、粪门污垢的食子，请从东南方成办一切事业，赐予受用增长、自在的成就。对于在火隅游行的八位瑜伽母，奉献此拌有两片指甲、四颗牙齿、两块头盖骨，以及誓言物的食子，请令魔障衰败，成就所愿。各个方位，不能缺少六十护法的食子，因此此时伴随着乐器的声音，将食子丢到外面。其余三个方位和三个隅方也同样效仿。将两个瑜伽母的食子和星曜的食子供于南方。南方，身着白衣的女神及其眷属，奉献此拌有马肉、咒语加持的肉和血脉的食子，息灭火的障碍……，请作勾招权势的事业……。猪面母，奉献此拌有螃蟹和食肉鸟的肉、身体所生之虱的食子……，请息灭邪魔的加害……，赐予南方众生……。昏昧母，奉献此拌有老虎和乌鸦肉、肠子的食子……，请息灭南方方向的……，仇敌和……。猪面母，奉献此拌有老鼠和寒鸦肉、耳朵污垢的……，请从南方方向……，赐予受用……。在南方游行的瑜伽母……，四颗牙齿……，誓言物……，魔障……。对于十位殊胜星曜及其眷属，奉献此供养食子……，请如教奉行。将三个食子丢到南方。又，将两个瑜伽母的食子供于西南方。西南方，尸体金刚及其眷属，奉献此拌有鹿和鸽子肉、血脉的食子，息灭尸体的……，请作赐予众生殊胜尸体的……。童女