Chinese
布置坛城时，虽然实际操作上有些不方便，但并非不可行。因此，可以采用任何自己喜欢的方式，坛城的布置方法也应由此推知。如果需要收摄朵玛，即使只用一个堆积朵玛也足够了，但对于三十七尊本尊，按照方位分为十一份，制作圆锥形带指环的朵玛。对于六十四位瑜伽母，则准备八个容器，堆放食物丸。如果有条件，最好将誓言物实际混合在一起。如果没有，也可以用图像和文字来装饰。如果连这都做不到，仅仅通过意念观想也是可以的。在这些的周围或前方，陈设大量的供品。中央放置木碗，东方等四个方向放置鱼肠、贝达、头盖骨、陶碗等，作为供水容器。按照次第，人皮、狗皮、马皮、牛皮、象皮等，如经中所说，用作盛放食物的器皿，根据实际情况或图像进行陈设。再次如前所述，加持供品。通过嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、啥（藏文：ཧྲཿ，梵文天城体：ह्रः，梵文罗马拟音：hraḥ，汉语字面意思：啥）、啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）来净化朵玛，并念诵阿弥利达 咕噜 咕噜 梭哈（藏文：ཨ་མྲྀ་ཏ་ཀུ་རུ་ཀུ་རུ་སྭཱཧཱ，梵文天城体：अमृत कुरु कुरु स्वाहा，梵文罗马拟音：amṛta kuru kuru svāhā，汉语字面意思：甘露，做，做，梭哈）之间的所有加持。从“佛父佛母”到“请如金刚持之命行事”之间，向主尊时轮金刚及其眷属六部供养朵玛。然后净化坛城。从空性中，由གི་字完全变化，从四大积聚的山王之上，在金刚地基之上，在金刚帐篷之中。具足一切功德的宫殿。内外两层，内层为天衣方位之色。内层天衣中央是白色八辐身坛城。其内是红色八辐语坛城。其内是黑色八辐意坛城。其中心是大乐坛城，绿色莲花八瓣。如是五轮以各种金刚、莲花、宝剑、弯刀之鬘依次围绕。安住于大乐轮莲花之上。中央是人皮座垫上的少女。东方是狗皮。
English
When arranging the mandala, although it may be a little inconvenient in practice, it is not impossible. Therefore, any method that one likes can be adopted, and the method of arranging the mandala should also be inferred from this. If it is necessary to collect the torma, even using only one piled torma is sufficient, but for the thirty-seven deities, divide them into eleven parts according to the directions, and make conical tormas with finger rings. For the sixty-four yoginis, prepare eight containers and pile up food pills. If possible, it is best to actually mix the samaya substances together. If not, it can also be decorated with images and words. If even this cannot be done, it is not impossible to just visualize it with the mind. Around or in front of these, display a large number of offerings. In the center, place wooden bowls, and in the four directions such as the east, place fish intestines, beta, skulls, and pottery bowls as water offering containers. In order, human skin, dog skin, horse skin, cow skin, and elephant skin are used as food containers, as stated in the scriptures, and are displayed according to the actual situation or images. Again, as mentioned above, bless the offerings. Purify the torma with Oṃ Āḥ Hūṃ Hraḥ Phaṭ, and recite all the blessings in common between Amrita Kuru Kuru Svāhā. From "Buddha Father and Mother" to "Please act according to the command of Vajradhara," offer the torma to the main deity Kalachakra and its retinue of six classes. Then purify the mandala. From emptiness, from the complete transformation of the letter གི་, from the four elements above the accumulated mountain king, on the vajra ground, inside the vajra tent. A palace that possesses all the qualities. Two layers, inner and outer, the inner layer is the color of the celestial garment direction. In the center of the inner celestial garment is the white eight-spoked body mandala. Inside it is the red eight-spoked speech mandala. Inside it is the black eight-spoked mind mandala. Its center is the great bliss mandala, a green lotus with eight petals. Thus, the five wheels are surrounded in sequence by garlands of various vajras, lotuses, swords, and curved knives. Residing on the lotus of the great bliss wheel. In the center is a maiden on a human skin cushion. To the east is dog skin.
Chinese
荒野的女子种姓啊！南方马皮上是刹帝利种姓女，北方牛皮上是婆罗门女，西方象皮上是王族女，隅角的四瓣上有四个容器，火位是腿和无实义的血之器，自在方位是尿液，风位是粪便，如月亮般洁白的颅骨盛满甘露。心轮东方是羊皮上的泥瓦匠女，南方是狼皮上的光芒舞女，北方是麝香皮上的珠宝匠女，西方是香草皮上的花鬘匠女，东南山羊皮座上是织布女，西南鹿皮上是卖酒女，东北驴皮上是金匠女，西北猪皮上是念珠匠女。其外是语轮，东方是鳄鱼皮上的卖肉女，南方肋骨上是青蛙、螃蟹的骨座上的面颊匠女，北方肋骨是龟壳上的铁匠舞女，西方肋骨是摩羯上的裁缝女，焚香的尸体上是陶匠女，罗刹是鱼干尸体上的妓女，自在是海螺上的染色女，风位是青蛙皮上的渔女。外围身轮，自在方位肋骨上，犀牛皮座上是铁匠女，南方是刺柏匠女在虎皮上，旱獭皮上北方是榨油女，丝棉匠女西方是熊皮上，东南牦牛皮上是眉匠女，西南豺狼皮上是木匠女，方位上猫皮上是磨刀女，风隅水獭皮上是皮革匠女。外围虚空轮的东门，是犀牛皮上的异族奥迪女，南门是老鼠皮上的扫帚女，北门是猴皮上的豹女，西门名为萨利扎达卡的，皮座上是拙火瑜伽母贱民女，火隅兔子皮上是疯女，罗刹隅蝙蝠皮上是焚尸女，自在那伽皮上是苦行女，西北方向是伊须迦巴树的，皮上是比里女们安住。一切都以青春年华的女子形象，各自安住于自己的事业尽头。再次进行净化，三十六族的使者女全部化为空性，空性之中从中央阿字
English
The wild woman's lineage! On the southern horse skin is the Kshatriya lineage woman, on the northern cow skin is the Brahmin woman, on the western elephant skin is the royal lineage woman. The four petals of the corners have four containers: the fire position is the leg and the meaningless blood vessel, the free position is urine, the wind position is feces, the skull as white as the moon is filled with nectar. The eastern part of the heart wheel is the potter woman on the sheepskin, the southern part is the radiant dancer on the wolf skin, the northern part is the jeweler on the musk deer skin, the western part is the garland maker on the fragrant grass skin, the southeastern goat skin seat is the weaver woman, the southwestern deer skin is the wine seller, the northeastern donkey skin is the goldsmith woman, the northwestern pig skin is the rosary maker. Outside of that is the speech wheel, the eastern part is the meat seller on the crocodile skin, the southern rib is the cheek maker on the bone seat of the frog and crab, the northern rib is the blacksmith dancer on the turtle shell, the western rib is the tailor woman on the Capricorn, the burnt fragrant corpse is the potter woman, the Rakshasa is the prostitute on the dried fish corpse, the free one is the dyer on the conch shell, the wind position is the fisherwoman on the frog skin. The outer body wheel, the free position on the ribs, the blacksmith woman on the rhinoceros skin seat, the southern juniper craftsman woman on the tiger skin, the marmot skin in the north is the oil extractor, the silk cotton craftsman woman in the west is on the bear skin, the southeastern yak skin is the eyebrow craftsman, the southwestern jackal skin is the carpenter woman, the position is the knife sharpener on the cat skin, the wind corner otter skin is the leather craftsman. The east gate of the outer space wheel is the foreign Audi woman on the rhinoceros skin, the south gate is the broom woman on the mouse skin, the north gate is the leopard woman on the monkey skin, the west gate is called Salijataka, the skin seat is the Tummo yogini untouchable woman, the fire corner rabbit skin is the mad woman, the Rakshasa corner bat skin is the corpse burner, the free Naga skin is the ascetic woman, the northwest direction is the Ishukapa tree, the skin is where the Bhili women reside. All of them are in the image of women in their prime, each dwelling at the end of their own careers. Purification is performed again, the messenger women of the thirty-six clans all transform into emptiness, and from the emptiness, from the center, the letter A
Chinese
我是金刚，金刚界自在母。根本面容和身色是绿色的，右面的面容是红色的，左面的面容是白色的。三只右手中的拿着金刚钺刀和仇敌箭，三只左手中的拿着金刚铃、颅骨和梵天四面头。以方法薄伽梵吉祥时轮的自性，被不动明王蓝色所拥抱。大乐轮的八片花瓣上是：从伊（藏文：ཨི་，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）和宝剑中生出的黑度母在东方；从哩（藏文：རྀ་，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：哩）和珍宝中生出的身穿白衣的红度母在南方；从乌（藏文：ཨུ་，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌）和莲花中生出的白色的自在母在北方；从哩（藏文：ལྀ་，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：哩）和轮宝中生出的黄色的眼母在西方。也有说是从白度母的火焰箭中生出的，怎么方便都可以。四个角落里是从嘿（藏文：ཧཱི་，梵文天城体：ही，梵文罗马拟音：hī，汉语字面意思：嘿）、吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、赫利（藏文：ཧླཱྀ་，梵文天城体：ह्ल्रीः，梵文罗马拟音：hlrīḥ，汉语字面意思：赫利）中生出的四个颅骨。心轮的轮辐上所住的女神是：阿（藏文：ཨཱ་，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字琵琶东方音声金刚蓝色；哈（藏文：ཧཱཿ，梵文天城体：हाः，梵文罗马拟音：hāḥ，汉语字面意思：哈）字金刚<光之杖>中生出的青色死神深蓝色南方；昂（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）字法生中生出的法界绿色北方；杭（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）字尖端生出的忿怒眼绿色西方；昂（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）字丝绸生出的触母黑色火；阿（藏文：ཨཱར་，梵文天城体：आर्，梵文罗马拟音：ār，汉语字面意思：阿）字酒器生出的味母红色罗刹；奥（藏文：ཨཽ་，梵文天城体：औ，梵文罗马拟音：au，汉语字面意思：奥）字镜子生出的色母白色自在；阿尔（藏文：ཨལ་，梵文天城体：अल्，梵文罗马拟音：al，汉语字面意思：阿尔）字轮<花环>生出的香母黄色风。这样主尊和眷属十三尊以莲花跏趺坐姿安住。语轮轮辐上安住的瑜伽母们是：东方哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）和弯刀匝匝嘎黑母；南方哈（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）和匕首猪母红色；北方杭（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）和三尖戟忿怒母白色；西方哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）和针自在母黄色；东南喀（藏文：ཀྵ་，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：喀）和宝瓶遍入母黑色；无实喀（藏文：ཀྵཿ，梵文天城体：क्षः，梵文罗马拟音：kṣaḥ，汉语字面意思：喀）和黄衣红母少女；有权喀（藏文：ཀྵཾ་，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：喀）和石板吉祥母月色；风位喀（藏文：ཀྵ་，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：喀）和鱼<多尔>梵天母金色光芒。这八位母神以萨嘎的姿势安住。身轮轮辐上安住的八位忿怒母是：非白亚（藏文：ཡཿ，梵文天城体：यः，梵文罗马拟音：yaḥ，汉语字面意思：亚）字水刀精进母东方；极红惹（藏文：རཿ，梵文天城体：रः，梵文罗马拟音：raḥ，汉语字面意思：惹）字颜料盒迷惑母红色南方；极白哇（藏文：ཝཿ，梵文天城体：वः，梵文罗马拟音：vaḥ，汉语字面意思：哇）字吉祥草满足母北方；黄色拉（藏文：ལཿ，梵文天城体：लः，梵文罗马拟音：laḥ，汉语字面意思：拉）字丝绸僵硬母西方；亚（藏文：ཡཱ་，梵文天城体：या，梵文罗马拟音：yā，汉语字面意思：亚）和紫色伞