Chinese
那些被广泛讨论的秘密在天人和人类的世界中广为人知。在汇集一切佛陀意图的大经中，名为“汇集一切佛陀意图”的章节是第七十五。从大乘必然产生的道理来看，当对何者的意图进行详细讨论时，也详细讨论了所产生的叙述故事的法印智慧。这是关于产生方式的第十二个也是最后一个。汇集一切佛陀意图的经，大乘现观，一切法的明镜，一切教言的解释，一切如来秘密的意图。薄伽梵秘密主金刚手在猛烈的喜马拉雅山顶上，为楞伽之主等低劣之身的菩萨们广为宣说。印度堪布达摩菩提和大学者达那 Rakshita，以及校正者译师切赞杰，从布鲁夏文字翻译成布鲁夏地区的市场并确定下来。此教言有首尾的产生方式十二种，章节七十五，卷十，颂二百五十二。《诸法因缘生，彼因如来说，彼灭大沙门》。
English
Those profound secrets that were extensively discussed became widely known and completely famous in the worlds of gods and humans. From the great sutra that gathers the intentions of all Buddhas, the chapter called "Gathering the Intentions of All Buddhas" is the seventy-fifth. From the way of the Great Vehicle's certain arising, when the intention of what is thoroughly discussed, also the wisdom of the Dharma seal that speaks of the arising narrative story is thoroughly discussed. This is the twelfth and last of showing the arising manner. The sutra that gathers the intentions of all Buddhas, the Great Vehicle Abhisamaya, the mirror of all dharmas, the explanation of all teachings, the secret and profound intention of all Thus-Gone-Ones. The Bhagavan, Lord of Secrets, Vajrapani, on the summit of the fierce Himalayas, extensively and completely discussed it with the Bodhisattvas of inferior bodies, such as the Lord of Lanka. The Indian Abbot Dharma Bodhi and the great scholar Dana Rakshita, and the reviser translator Chetsen Kye, translated it from the Brusha script into the market of the Brusha region and established it. This teaching has twelve ways of arising at the beginning and end, seventy-five chapters, ten volumes, and two hundred and fifty-two shlokas. ye dharmā hetuprabhavā hetun teṣāṃ tathāgato hy avadat, teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ. (All things arise from a cause; the Tathagata has told of their cause, and also of their cessation. This is the doctrine of the Great Ascetic.)