Chinese
本性清净者如是说： 犹如虚空突起云， 如是突起分别障。 虚空清净云消散， 分别消散自性净。 如是说。
English
The pure essence said thus: Like clouds suddenly gathering in the sky, Likewise, sudden thoughts obscure it. Like clouds clearing in the pure sky, When thoughts dissolve, it naturally clears. Thus it was said.
Chinese
遍与不遍金刚语，种种无实即真如，如是说。
English
The all-pervading and non-pervading Vajra speech, various unrealities are suchness, thus it is said.
Chinese
这是隐秘的语言。另外，薄伽梵遍入一切处胜利者以如下语言说道：分别念如河流的源头，如果不将其转化为空性之地，轮回的海洋将会泛滥，不了解这一点的人会那样显现。这是隐秘的语言。另外，薄伽梵妙花庄严王自性清净者以如下语言说道：如实之如是性，不是一切生起的因，普贤智慧波罗蜜多，是一切有情和佛陀的居所。这是隐秘的语言。另外，薄伽梵一切显现自性清净者以如下语言说道：密集庄严的佛陀和一切有情，以及事物，包括稳定和移动的事物，都是从那之中产生的无实有之身。这是隐秘的语言。另外，薄伽梵意与自性清净者以如下语言说道：自生智慧的根本，因为是菩提心性，所以它的根本是大悲，以方便到达彼岸。这是隐秘的语言。另外，薄伽梵狮子百形自性清净者以如下语言说道：多少如实性的意义，文字名相声音所象征，不依赖于名相声音，经验温暖的智慧无法理解。这是隐秘的语言。另外，薄伽梵能仁王自性清净者以如下语言说道：一切法的法性，不异于如是性，那本身就是菩提道，那条道路是密集庄严的处所。这是隐秘的语言。诸位朋友，此外，金刚萨埵的化身灯，无数百千万自性清净者，以及住在法宫中无边无际的自性清净者，以如下隐秘的语言说道：有些人这样说：无分别自明刹那间，有情与佛陀二者的界限，仅仅是明与不明二者，显现为清净与不清净二者。这是被赞颂为极秘密的。有些人这样说：那本身是不可言说的，为了象征它而说出差别，所说之本身即是如是性，那本身是无戏论的金刚义。这是被赞颂为极秘密的。有些人这样说：那本身什么也不显现，突然产生的分别念是不同的，分别念本身只是显现，显
English
These are secret words. Furthermore, the Bhagavan, the all-victorious one, said thus: "Conceptual thought is the source of the river, if it is not transformed into the field of emptiness, the ocean of samsara will overflow, those who do not know this will see it that way." These are secret words. Furthermore, the Bhagavan, King of Flower Arrangement, whose essence is pure, said thus: "The suchness of what is, is not the cause of all arising, the Samantabhadra Prajnaparamita, is the abode of all sentient beings and Buddhas." These are secret words. Furthermore, the Bhagavan, all appearances whose essence is pure, said thus: "The densely arrayed Buddhas and all kinds of sentient beings, and things, including the stable and moving, are all born from that, the unreal body." These are secret words. Furthermore, the Bhagavan, mind and essence pure, said thus: "The root of self-born wisdom, because it is the nature of bodhicitta, therefore its root is great compassion, by means of reaching the other shore." These are secret words. Furthermore, the Bhagavan, lion with a hundred forms, whose essence is pure, said thus: "The meaning of as many as there are of suchness, letters, collections of names, sounds symbolize, without relying on collections of names and sounds, the warmth of experience cannot be understood by the mind." These are secret words. Furthermore, the Bhagavan, the King of Sages, whose essence is pure, said thus: "The nature of all dharmas, is not different from suchness, that itself is the path to enlightenment, that path is the place of dense array." These are secret words. O friends, furthermore, those and others, the emanation lamps of Vajrasattva, hundreds of thousands of millions whose essence is pure, and those who dwell in the palace of dharma, infinitely whose essence is pure, said these secret words: Some say this: "Non-conceptual self-awareness in an instant, the realm of both sentient beings and Buddhas, only the two, awareness and non-awareness, appear as the two, pure and impure." This is praised as the most secret. Some say this: "That itself is inexpressible, in order to symbolize it, differences are spoken, what is spoken itself is suchness, that itself is the non-elaborate vajra meaning." This is praised as the most secret. Some say this: "That itself does not appear as anything, suddenly arising conceptual thoughts are different, conceptual thought itself is merely appearance, appea
Chinese
我执之中没有显现。因此赞颂秘密殊胜。有些人这样说：如实之真如，即使是佛陀也无法改变，谁能改造，谁又能创造？创造者又在哪里呢？因此赞颂秘密殊胜。有些人这样说：具有智慧者的行境，即是如是之真如，因此，它所遍及的一切诸法，都不会被自性所遮蔽。因此赞颂秘密殊胜。有些人这样说：真如从无自性中，显现出各种各样的自性，因此，作为一切生起之界（法界）的自性，请您了知它在无之中是不会穷尽的。因此赞颂秘密殊胜。有些人这样说：各种各样的乘的见解，以及守护戒律的行为等等，虽然不是必须修习的，但一切都不会混杂，而是圆满具足的。因此赞颂秘密殊胜。有些人这样说：对于它来说，没有方所和时间，谁如果对它进行方所和时间的衡量，那是因为他自己的显现，佛陀也不会知晓它。因此赞颂秘密殊胜。有些人这样说：通晓不可思议的一切，并将它安住在无思之中，就会产生不可估量的功德，这就是一切种智。因此赞颂秘密殊胜。有些人这样说：对于不可思议不了解，将它安住在无思的状态中，那个孩子就是愚蠢的人，会变成黑暗的来源。因此赞颂普遍的慈爱殊胜。有些人这样说：无思、不可思议之法，在更加殊胜地见到之后安住，凡是进行分别取舍的，他们的障碍是无边无际的。因此劝诫作为殊胜的善知识。有些人这样说：即使通晓各种各样的差别，如果没有一切解脱、清净的道路，那就远离了殊胜的自性，永远无法获得定解。因此劝诫殊胜的教言。有些人这样说：各种各样次第的进入，以及思和行转变成意识的内容，无思是完全圆满的意义，次第是巨大的毒药。因此劝诫殊胜的差别。有些人这样说：如果不了解各种各样的差别，就无法确定真如。如果没有确定真如，就不应该说各种各样的法。因此劝诫殊胜的精进。有些人
English
There is no appearance in ego-grasping. Thus, the secret is praised as supreme. Some say this: The very suchness of reality, even the Buddhas cannot alter it, who could modify it, who could create it? Where is the creator? Thus, the secret is praised as supreme. Some say this: The realm of experience for the wise is the very suchness, therefore, all the phenomena that it pervades are not obscured by their own nature. Thus, the secret is praised as supreme. Some say this: From the absence of characteristics of suchness itself, various characteristics appear, therefore, as the nature of the source of all (dharmadhatu), please know that it will not be exhausted in non-existence. Thus, the secret is praised as supreme. Some say this: The views of various vehicles, and all the actions of guarding vows, although they are not to be practiced, everything is complete without being mixed. Thus, the secret is praised as supreme. Some say this: For it, there is no direction and time, whoever measures direction and time for it, that is his own appearance, the Buddhas do not know it. Thus, the secret is praised as supreme. Some say this: Having known all the inconceivable, and placing it in the non-thought, immeasurable qualities will arise, that is the all-knowing. Thus, the secret is praised as supreme. Some say this: Without understanding the inconceivable, placing it in the state of non-thought, that child is a fool, and will become the source of darkness. Thus, universal love is praised as supreme. Some say this: Non-thought, the inconceivable dharma, after seeing it more supremely and abiding in peace, whatever discrimination and acceptance one does, their obscurations are endless. Thus, it is advised as the supreme spiritual friend. Some say this: Even if one knows all the various differences, if there is no path of complete liberation and purity, then one is far from the supreme nature, and will never find certainty. Thus, the supreme teaching is advised. Some say this: Various gradual entries, and thoughts and actions transforming into the content of consciousness, non-thought is the meaning of complete perfection, gradualness is a great poison. Thus, the supreme distinction is advised. Some say this: Without understanding the various differences, one cannot ascertain suchness. If one has not ascertained suchness, one should not speak of various dharmas. Thus, the supreme diligence is advised. Some
Chinese
又说，犹如空中现彩虹，不可思议之显现亦如是。无有定准之言语，如其所生即是如此。如是宣说了不可思议之殊胜之处。又说，一切之根本于此处宣说，谁若知晓此义乃闻法中之殊胜者。一切皆由此而生，故若知此则知一切，乃智慧中之殊胜者。如是赞叹了智慧之殊胜之处。又说，此乃秘密中之大秘密，自己亦不能见自己，他人又怎能得见？此乃殊胜者们所赞叹。如是赞叹了秘密之殊胜之处。又说，此乃诸法之精华，如金如空般不可变，不灭、离空、无有，乃佛法之殊胜、意义之至高。如是赞叹了伟大之殊胜之处。又说，自无始以来所积聚的，无量分别念之云聚，以刹那间证悟空性之智慧，而解脱至如是之自性。如是赞叹了秘密之殊胜之处。又说，若能确定了知所有不可思议之法皆为空性，则与诸佛皆结合，此乃大瑜伽之禅定。如是教导了瑜伽之殊胜之处。又说，轮回存在多久，教法之精华太阳就升起多久。此自性法性之轮，不灭且持续不断地转动。如是赞叹了秘密殊胜之乘。又说，不变不坏金刚义，万象皆生珍宝性，无染清净莲花体，一切任运成就大事业，无错无改即如是。如是再次显示了殊胜之确定性。又说，空性无色法身，无愿离意之语，无相离念之心，无念满愿功德藏，以方便之舞行事业。如是赞叹了种种神变之显现。又说，无分别法性之明镜，以无二故一切平等，种种特征不混淆地了知，精进广大周遍成就，本初即知一切自性。如是赞叹了智慧恒常显现。又说，显空双运一切
English
It is also said: Like a rainbow appearing in the sky, the inconceivable appearances are just like that. Speech without fixed certainty is just as it arises. Thus, the inconceivable is spoken of as supreme. Some say: Since the root of all is explained here, whoever understands this meaning is the best of those who have heard. Since all arises from this, knowing this is knowing all, the best of wisdom. Thus, the supreme wisdom is praised. Some say: This is the great secret among secrets; one cannot see oneself, how could others see it? This is praised by the noble ones. Thus, the supreme secret is praised. Some say: This is the essence of all dharmas, unchanging like gold and space, imperishable, devoid of emptiness, without being; the supreme dharma, the highest meaning. Thus, the great supreme is praised. Some say: The immeasurable clouds of conceptual thoughts accumulated since beginningless time are liberated into suchness by the wisdom that realizes emptiness in an instant. Thus, the supreme secret is praised. Some say: If one is certain to realize that all inconceivable dharmas are empty, then one is united with all Buddhas; this is the meditation of great yoga. Thus, the supreme yoga is taught. Some say: As long as samsara exists, the essence of the teachings, the sun, will rise. This wheel of self-nature, the nature of dharma, turns without ceasing and continuously. Thus, the supreme secret vehicle is praised. Some say: The unchanging, indestructible vajra meaning, the jewel that produces all varieties, the stainless, pure lotus nature, the great activity that spontaneously accomplishes all, the unerroneous, unaltered suchness. Thus, the supreme certainty is again shown. Some say: Emptiness, the formless dharmakaya, speech beyond desire and mind, mind beyond characteristics and thought, the treasure of qualities that fulfills wishes without thought, acting with the dance of skillful means. Thus, the manifestation of various miracles is praised. Some say: The clear mirror of non-conceptual dharma, because of non-duality, all is equal, knowing various characteristics without confusion, diligently accomplishing vast pervasiveness, knowing the self-nature of all that is primordially. Thus, the constant arising of wisdom is praised. Some say: The union of appearance and emptiness, all
Chinese
虚空。法界之中乃一切所住之处。寂止清净乃大水。胜观智慧乃光焰之火。所知无碍散布之风。如是赞叹一切生起。有者如是说：不杂圆满明空之色。周遍明朗自性行之声。最初清凉所作法之香。体验十义之味。至乐义之触。如是赞叹功德殊胜。有者如是说：什么也不想乃愚痴。摧毁一切事物乃嗔恨。本然广大我慢自性大。大乐自性随之生贪。于何处也不变异乃嫉妒。如是赞叹无取舍。有者如是说：知晓一切自性为一，彼之自性一切皆摄集。听闻能掌控一切，是为圆满大自在。如是赞叹自在殊胜。有者如是说：一切皆聚集智慧之经。周遍安住一切难以测度。深奥乃佛之行境。金刚一切安立瑜伽之教。如是赞叹教殊胜。有者如是说：彼性于彼一切为一，无有自他之显现。清净空性虚空之中，无有净秽之差别，乃至微尘亦无。如是赞叹甘露殊胜。有者如是说：殊胜菩提心要之中，分别念之尘埃如何能染污？彼性广大如小鸟，无论如何也不能动摇，不怯懦。如是赞叹无希冀。有者如是说：此分别念相之山，如狮子之身躯自然崩塌般。若空性自性不崩塌，又怎会被他者所摧毁？如是赞叹自性殊胜。有者如是说：大乐清净作分别，善与不善二者皆分别。若入于大乐决定之风，于此则无有分别。如是赞叹超越分别。有者如是说：彼性不颠倒，所守护者不分别不住留。守护懈怠散乱之敌，如是不可越过彼性。如是赞叹誓言殊胜。有者如是说：于不可思议之世界中，灯盏不可思议，如是所宣说之诸法，无边之义