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Space. In the realm of reality, it is the place where all abide. Tranquility and purity are the great water. Insight wisdom is the blazing fire. Knowledge is the unobstructed scattering wind. Thus, all arising is praised. Some say this: Unmixed, complete, clear, and empty form. Pervasive and clear, the sound of beings' nature. Initially cooling, the fragrance of Dharma. Experiencing the taste of ten meanings. The touch of supreme bliss. Thus, excellent qualities are praised. Some say this: Not thinking of anything is ignorance. Destroying all things is hatred. Naturally vast, the great self of pride. The nature of great bliss follows with attachment. Not changing anywhere is jealousy. Thus, without acceptance or rejection, it is praised. Some say this: Knowing the nature of all as one, in that nature, all are gathered. By hearing that one can control all, it is the completion of great primordial power. Thus, supreme power is praised. Some say this: All gathered together, the sutra of wisdom. Pervasive and abiding in all, difficult to fathom. Profound, it is the realm of the Buddhas. The tantra of Vajra, arranging all yoga. Thus, the supreme command is praised. Some say this: That nature, in that place, all is one, there is no appearance of self and other. In the pure emptiness of space, there is no distinction between clean and unclean, not even a speck of dust. Thus, supreme nectar is praised. Some say this: In the supreme essence of enlightenment, how can the dust of conceptual thought stain it? That great nature, like a small bird, cannot be moved in any way, without fear. Thus, without hope or fear, it is praised. Some say this: This mountain of conceptual signs, like the body of a lion collapsing on its own. If the nature of emptiness does not collapse, how can it be destroyed by others? Thus, supreme nature is praised. Some say this: Great bliss, pure, making distinctions, both good and bad are distinguished. If the wind of certain great bliss enters, there is no distinction here. Thus, it is praised as transcending distinction. Some say this: That nature, without being inverted, what is to be protected is non-conceptual and non-abiding. Protecting against the enemy of laziness and distraction, thus, one should not transgress that nature. Thus, the supreme commitment is praised. Some say this: In the immeasurable worlds, lamps are inconceivable, thus, the many teachings that are taught, the infinite meaning
Chinese
聚集为一。如此赞叹。有些人这样说：如果它本身没有从那（状态）中减损，没有忆念、思维、虚幻的，戒律、禅定、智慧本身，就是三学圆满。如此赞叹学处之殊胜。有些人这样说：从那本身，寂止和殊胜的见义相混合，三类必定圆满时，成千上万无边无际无法言说。如此赞叹引导传承之殊胜。有些人这样说：如果能自在言辞而转变言辞，如果以无边言辞而摄略则能聚集，如果一个言辞而广为开展，以言说则它不会穷尽。如此赞叹不尽之语殊胜。有些人这样说：对于能正确说出言辞的，谁也不能衡量其意。词句的集合不是听闻，听闻一个词句是听闻中最好的。如此赞叹听闻如海之殊胜。有些人这样说：周遍和不住，不分别，不离、不动、不执着，从那本身没有其他，彼岸就是那本身。如此赞叹达到彼岸之殊胜。有些人这样说：念诵、讲述、询问、阅读、做义，如同盲人、愚人摸索棍子。以法界于法界上书写之义，谁能理解，念诵、讲述、询问、阅读是最好的。如此赞叹行持之殊胜。有些人这样说：作为表相和显现中最好的，不混杂而完全圆满的，如虚空和彩虹般完全明了，回向无上菩提本身。如此赞叹回向之殊胜。有些人这样说：任何法在心之自性中，如果看到二和边，以无明迷惑而颠倒，偏离大乘密咒道。如此宣说教诫之殊胜。有些人这样说：因缘、所依、次第，是小心智者被蒙蔽的方便。于此无为之自性中，没有所依、因果、次第。如此赞叹决定之殊胜。有些人这样说：于此无为之自性中，如意宝般任何显现的，以神变显现，众生如何被调伏，所见所闻所显现。如此赞叹一切无因。有些人这样说：深奥佛陀所行境，安住于秘密法界中，一切秘密之精
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Gathered into one. Thus praised. Some say this: If it itself does not diminish from that (state), without memory, thought, or illusion, discipline, samadhi, wisdom itself, is the complete fulfillment of the three trainings. Thus praised is the excellence of the trainings. Some say this: From that itself, the union of quiescence and the vision of higher meaning, when the three categories are definitely complete, hundreds of thousands, infinite and boundless, cannot be expressed. Thus praised is the excellence of the guiding lineage. Some say this: If one has power over words and transforms words, if one gathers with infinite words, it gathers, if one word is extensively elaborated, by speaking it will not be exhausted. Thus praised is the excellence of inexhaustible speech. Some say this: For those who speak words correctly, no one can fathom their meaning. A collection of words is not hearing; hearing one word is the best of hearing. Thus praised is the excellence of hearing like the ocean. Some say this: Pervasive and non-abiding, not discriminating, not separate, not moving, not attached, from that itself there is no other, the other shore is that itself. Thus praised is the excellence of reaching the other shore. Some say this: Reciting, speaking, asking, reading, doing meaning, are like a blind person, a fool groping for a stick. The meaning written by the sphere of reality on the sphere of reality, whoever understands, reciting, speaking, asking, reading is the best. Thus praised is the excellence of conduct. Some say this: As the best of signs and appearances, unmixed and completely perfect, like space and a rainbow, completely clear, dedicating to unsurpassed enlightenment itself. Thus praised is the excellence of dedication. Some say this: Whatever dharma in the very nature of mind, whoever sees duality and extremes, is reversed by ignorance and delusion, deviating from the path of the Great Vehicle secret mantra. Thus spoken is the excellence of advice. Some say this: Cause, condition, dependent arising, sequentially, are the means by which small-minded, deluded ones are led. In this unconditioned suchness, there is no dependent arising, cause and effect, sequentially. Thus praised is the excellence of certainty. Some say this: In this unconditioned suchness, like a wish-fulfilling jewel, whatever arises, by the arising of miracles, how sentient beings are tamed, what is seen, heard, and appears. Thus praised is everything without cause. Some say this: The profound realm of activity of the Buddhas, abiding in the secret sphere of reality, the essence of all secrets
Chinese
性即是。见之能成办利益众生之海。如是赞叹一切任运成就。又有些人这样说：无有实物的自性，见彼自性不可得，无念无作，忆念三处平等性。如是赞叹胜妙三摩地。又有些人这样说：无有缘三处之念，离于名言之路，无上无为之供养，是为最胜妙之供养。如是赞叹胜妙供养。又有些人这样说：于无数百千劫中，邪僻耽著之三种黑暗，彼于如是刹那间，由一普光明彻底遣除。如是赞叹胜妙秘密。又有些人这样说：为黑暗所笼罩的那些，观彼不动不思，见彼黑暗完全消除，是为一切忏悔之最胜。如是赞叹胜妙梵天。又有些人这样说：不观不共对治，于空性之法性中，安住的那些，无有任何对治可宣说。如是赞叹胜妙遮止。又有些人这样说：一切自性不造作，如其所有之如是，自证无上之，菩提胜妙发心。如是赞叹发心。又有些人这样说：无有任何思，不动摇，不分别，不散乱，周遍广大之界，一切容纳无作大乘胜。如是赞叹大乘之胜妙秘密。又有些人这样说：此大乘秘密之精要，不缘中边，超越边际。何者于此执著中观，彼如何能超越边际？如是赞叹不缘中边。又有些人这样说：诸法不见，法性亦不见，有情不见，心亦不见，佛陀不见，见何者，彼见真实胜义。如是赞叹完全见。又有些人这样说：本初不造作如其所有，不生不灭，一切遍知，谁亦未作，自然生起，是为分别之忽然。如是赞叹无有错乱之胜妙。又有些人这样说：彼即是与彼相应者，于下劣之身即是佛陀，于彼未
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The very nature. Seeing it perfects the ocean of benefiting beings. Thus, all spontaneously accomplished is praised. Some say this: The very nature of non-things, seeing that nature is not observed. Without memory, without action, remembering the equality of the three places. Thus, the excellent Samadhi is praised. Some say this: There is no concept of observing the three places. Separated from the path of names and words. The unexcelled, unconditioned offering is taught as the supreme offering. Thus, the excellent offering is praised. Some say this: In countless hundreds of thousands of eons, the three darknesses of perversion and attachment, that, in such a moment, are completely cleared away by one all-illuminating light. Thus, the excellent secret is praised. Some say this: Those obscured by darkness, look upon that which is unmoving and unthinking. Seeing that, the darkness is completely cleared away. It is taught as the supreme of all regrets cleared away. Thus, the excellent Brahma is praised. Some say this: Not observing dissimilar antidotes, those who abide in the Dharma-nature of emptiness, there is nothing to show as an antidote. Thus, the excellent cutting is praised. Some say this: All nature is uncreated, as it is, just as it is. The self-awareness of the unsurpassed, the supreme Bodhi, is the generation of the mind. Thus, the generation of the mind is praised. Some say this: Not thinking anything, unmoving, not conceptualizing, not being distracted, the sphere that pervades all, the great vehicle that encompasses all, without action, is supreme. Thus, the excellent secret of the Great Vehicle is praised. Some say this: This essence of the Great Vehicle's secret, does not observe the middle, transcends the extremes. Those who desire the middle here, how can they transcend the extremes? Thus, not observing the middle and extremes is praised. Some say this: All Dharmas are not seen, Dharma-nature is also not seen, sentient beings are not seen, the mind is not seen, Buddhas are not seen, whatever is seen, that sees the true ultimate meaning. Thus, seeing is completely praised. Some say this: From the beginning, uncreated, as it is, unborn, unceasing, all-knowing, unmade by anyone, self-arisen, is the adventitiousness of discrimination. Thus, the excellent uncorrupted is praised. Some say this: That which is endowed with that, in an inferior body is the Buddha, to that not
Chinese
属于哪一种呢？哪里有成佛之事呢？像这样赞叹本来就是佛。有些人这样说：稳固与变动，坛城手印圆满，分别念，声音的边际，禅定被赞叹。无有，原因，征象，生起所表示的词语，是成就，实现，观看，显现，果实。这是秘密真言殊胜的词语。朋友们，像这样，所有如来殊胜的意趣，仅仅是从那真如中，这样说到：所有所有有多少，仅仅是言语的表达，于此没有做什么，自性本然就是佛。啊！像这样，超越所有如来，成为大乐自然而然。之后，秘密主亲自以偈颂说道：譬如到处游荡的人，无论去往何处所欲之境，境的相状虽然无边无际，但所行之处只有一个。同样，不可思议的，名相法门有多少，都是以调伏引导的词语，所思之境却是一个。将意义都汇集为一的，是应当修习的殊胜之处，因为必定只有一个，所以珍视一切汇集的殊胜修习。如果知道一切都汇集于此殊胜之处，那他的智慧是无边无际的，因为是遍知一切相，所以说是将经的意义汇集为一。朋友们，那些是所有如来意趣汇集于那真如为一，所有如来汇集后所说，应当了知一切的经都汇集于那真如。如是说后，下劣者们获得了一切确定殊胜之处。之后，下劣者们对秘密主心生欢喜，显现赞叹：唉玛吙！大士秘密主，大能演说狮子吼，所有如来的心意，在所有佛之前本来就已生起。您是所有佛的祖父，至高无上，是尊贵的殊胜之身，是所有善逝的殊胜善知识，是菩萨，是所有佛的真实，是一切的生处，明镜般清明，照亮一切方，是明确解释的经，大乘稀有美名极稀奇，大秘密生起的方式极稀奇。啊！像这样，对殊胜的确定显现赞叹。之后，变得什么都不可见，确定在哪里呢？
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To which does it belong? Where is the act of becoming a Buddha? Thus, it is praised as being enlightened from the beginning. Some say this: Steady and moving, the mandala mudra is complete. Discrimination, the edge of sound, samadhi are praised. Non-existence, cause, sign, words that indicate arising, are accomplishment, realization, seeing, appearance, and fruit. These are the words of the sacred secret mantra. Friends, in this way, the sacred intention of all Tathagatas, from that very suchness, it is said: All, all, however many there are, are merely expressions of words. There is nothing to be done here. The very nature is enlightened from the beginning. Ah! Thus, surpassing all Tathagatas, it becomes great bliss, spontaneous and unobstructed. Then, the Lord of Secrets himself spoke in verse: For example, a person who wanders everywhere, wherever he goes to the desired place, although the aspects of the place are endless, there is only one place to go. Likewise, the inconceivable, however many categories of Dharma doors there are, are words that lead by taming, but the object of thought is one. That which gathers all meanings into one is the supreme thing to be practiced, because there is definitely only one, so cherish the supreme practice that gathers all. If one knows that all are gathered in this supreme place, then his wisdom is limitless, because he is the all-knowing one in all aspects, so it is said that the meaning of the sutra is gathered into one. Friends, those are the intentions of all Tathagatas gathered into that very suchness as one, all the Tathagatas gathered and spoke, one should know that all the sutras are gathered into that very suchness. After saying this, the inferior ones attained the supreme certainty of oneness. Then, the inferior ones rejoiced in the Lord of Secrets himself, and praised him manifestly: Emaho! Great being, Lord of Secrets, great power, speaking with the roar of a lion, the intention of all the Tathagatas, arose before all the Buddhas from the beginning. You are the grandfather of all the Buddhas, supreme, the body of the venerable supreme one, the supreme spiritual friend of all the Sugatas, the Bodhisattva, the reality of all the Buddhas, the source of all, clear as a mirror, illuminating all directions, the sutra of definite explanation, the Great Vehicle, rare fame, greatly wondrous, the way the great secret arises is greatly wondrous. Ah! Thus, manifestly praising the supreme certainty. Then, it became invisible, where is the certainty?