English
The ocean current never ceases. In the very essence of that and that, Whatever methods are combined, Since there is no separation from the beginning, The great union never ceases. These realms that liberate the three realms of existence, With the king of weapons of emptiness, Since they are killed without substance, The primordial liberation never ceases. In the pure palace of appearance and existence, On the mandala of the glory of the ground of all, The eight threads of great drops of consciousness, The primordial established mandala never ceases. On the Mount Meru, the foundation of the desire realm, The layers of the form realm are stable with a thousand heights, The formless vase support is complete with a vase, The great pillar of the Dharma body never ceases. Space, fire, water, earth, and wind, Appear as the foundation, Mount Meru, as the support. The layers, complete with the seven mountains, That itself, the layers are stable with a thousand heights. The mountain, the vase support is complete with a vase, This also, the great pillar never ceases. The limb of establishment, the foundation, the support, The great wheel joints are stable with a thousand heights, The first limb is complete with a vase support, Covered with garlands of willow crests. On the ground of suchness itself, The palace of suchness, The great foundation is stable, without error or alteration, The great wall of bodhicitta is filled. The starry sky of the five wisdoms is clear, The immeasurable collection is the gate of liberation, The eight steps of right mindfulness, Adorned with the stables of miraculous powers. On the great pillar of fearless knowledge, Adorned with the pillars of the eightfold path, The self-born wisdom pinnacle is supreme, The two truths' courtyard is certainly beautiful. From the qualities of wisdom and compassion, Adorned with the ornaments of blessings, The banners of the waves of Dharma nature are hung, The cymbals sound, proclaiming the great vehicle mantra. In this palace of Dharma as it is, The Buddhas reside in such order. In the Dharma nature of the mind of Samantabhadra, The ground of all, the complete Dharma without mixture, Since the hero of mind certainly obtains it in an instant, The ocean of teachings never ceases. Having ascended the ladder of vajra space, Residing in the center of the sphere of space, Looking at the endless expanse of appearance and existence, That makes that place more spacious. Having filled the ocean with vajra, For the sentient beings residing there, Having made Vajrasattva firm, Everything becomes the sacred vajra. On the lotus of the sphere of space, Residing in the center of the lunar mandala, With the swift throwing force of the water moon, Traveling to all realms.
Chinese
应作。于虚空之界限中，日之坛城居于中央，成为极其确定者，一切黑暗之处皆明亮。瑜伽士期克印之指端上，月之坛城光明炽盛，成为极其稳固者，以水熄灭焚烧之劫。瑜伽士手之坛城中，包含三千世界之周围，抛向虚空之界限后，从地移至地。瑜伽士期克印之指上，由日之坛城之光明中，由光芒放射出百万太阳，驱散内外一切黑暗。瑜伽士手之坛城中，水月之坛城极明亮，由结合之精华生出河流之流，熄灭焚烧地狱之大火。此外，楞伽之主说此为三摩地之经之汇集。应如是知晓。 心乃幻化之自性，如何观察即如何显现。虽非立即转变，然所观察之彼即如是显现。虽不显现于有碍之境，然意像、现识、全知皆显现。如何观察即如何看待，成为显而易见。有无、善恶之自性等，如水之泡沫般消逝。一切皆由此而成，因此三摩地之心性至关重要。譬如，于海洋取宝之人，蛇、鳄鱼、蜜蜂等，一切恶毒之痛苦，以艰难之修行而成就。如是，瑜伽士寻求者，念头、昏沉、掉举、散乱之敌，此等难以摧毁之业，若能修持则得安乐。此乃殊胜之三摩地，乃修持之学处，于心性习惯上下功夫，亲近尤为重要。朋友们，应知彼等乃获得证悟者。如是说后，低下者们皆获得了殊胜证悟之暖相。诸佛之意汇集之大经中，名为瑜伽自在之品，第七十三品完毕。 上一页 瑜伽自在之品，第七十三品。 下一页
English
Should be done. In the realm of space, the mandala of the sun resides in the center, becoming extremely certain, all dark places are illuminated. On the fingertip of the yogi's threatening mudra, the mandala of the moon shines brightly, becoming extremely stable, extinguishing the eon of burning with water. In the yogi's hand mandala, including the surroundings of the three thousand worlds, after being thrown into the realm of space, it is moved from ground to ground. On the yogi's threatening finger, from the light of the sun's mandala, a million suns radiate from the rays, dispelling all darkness inside and out. In the yogi's hand mandala, the water-moon mandala is extremely bright, from the essence of union comes the flow of rivers, extinguishing the great fire of the burning hell. Furthermore, the lord of Lanka said that this is the collection of the sutra of samadhi. It should be known as such. The mind is the nature of illusion, it appears as it is contemplated. Although it does not change immediately, that which is contemplated appears as such. Although it does not appear in obstructive objects, mental images, manifest consciousness, and omniscience all appear. As it is contemplated, so it is seen, becoming clearly manifest. The nature of existence and non-existence, good and bad, etc., vanishes like bubbles in water. Everything is done by this, therefore the mind of samadhi is essential. For example, a person taking treasure in the ocean, snakes, crocodiles, bees, etc., all the suffering of venom, is accomplished through difficult practice. Likewise, the yogi seeker, the enemies of thoughts, dullness, excitement, and distraction, these difficult-to-destroy actions, if practiced, will attain happiness. This is the supreme samadhi, the discipline of practice, working on the habit of the mind, closeness is especially important. Friends, know that they are the ones who have attained realization. After saying this, the inferior ones all gained the warm sign of the supreme realization. In the great sutra where the intentions of all Buddhas are gathered, the chapter called Yoga Empowerment, the seventy-third chapter is complete. previous Yoga Empowerment Chapter, seventy-third chapter. next