Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 瑜伽自在品第七十三 下一页", "english_translation": "previous The Seventy-Third, Chapter on the Mastery of Yoga next" }, { "chinese_translation": "瑜伽自在品第七十三", "english_translation": "The Seventy-Third, Chapter on the Mastery of Yoga" }, { "chinese_translation": "此后，秘密主对劣者说：诸位朋友，当修习的，是这样的：所有殊胜的意趣，入之主尊乃是禅定，如轮王自在，禅定自在一切法。此乃瑜伽大禅定，如毒与黑暗转为金，禅定自在一切，因此当修习殊胜禅定。若无此禅定，如海中颈之石，虽关闭无数门，亦无意义，心髓枯竭。瑜伽大禅定，于如实之真如，安住于无造作之意，无散乱，无生灭。殊胜瑜伽如实者，即是心之法性。所谓真如不可缘，乃是根本普知阿赖耶。为何不作不造作，说为自生真如。一切皆普现，乃是入之识，刹那顷。为何普现入，故说内外皆普现。因之显现安立者，乃是入之识五门。以何为一切之因安立，故说一切生之因。何者殊胜之意趣，非空非恒常，于中观不可缘，普明了知，非有非无，亦超脱业。何者于此感受行劣者，何者遮止孩童之行境，此乃何者衰败之邪见者，迷乱散乱，所缘唯一。何者于此以见解蒙蔽者，依于我而立宗，若无欲，彼思无行，彼即刻堕恶趣。所有微小之欲，于何者见无我如所依，何者遮止有分别无审思，仅是第一禅。从一切空微细之空性，于无住分别有审思二者，于空性安立决定，喜乐动摇乃第三。我或他之边际显示，无过失不动摇乃第四。何者有，终究亦会变异，", "english_translation": "Then, the Lord of Secrets spoke to the inferior ones: \"O friends, what is to be cultivated is like this: In all the supreme intentions, the chief of entry is meditation. Just as a wheel-turning monarch has dominion, meditation has dominion over all dharmas. This great yoga meditation is like poison and darkness turning into gold. Meditation has dominion over everything. Therefore, practice supreme meditation. If there is no meditation, like a stone in the neck of the ocean, even if countless doors are closed, it is meaningless, and the essence is dried up. Great yoga meditation is to place the mind, uncorrected, on the suchness of what is, without distraction, without arising or ceasing. Supreme yoga, as it is, is the very nature of the mind. That which is called suchness, which is imperceptible, is the fundamental all-knowing, the very basis of everything. Why is it said to be unmade and uncorrected, self-arisen suchness? All that appears everywhere is the entering consciousness, just for a moment. Why does it appear everywhere when entering? It is said to appear everywhere, inside and out. The arrangement of the cause is the five doors of the entering consciousness. Because everything is arranged as the cause of what, it is said to be the cause of everything arising. What is the supreme intention? It is not empty, nor is it permanent. In the Middle Way, it is imperceptible, clearly all-knowing, beyond existence and non-existence, and also beyond karma. Whoever here feels and goes astray, and whoever prevents the realm of children, and whoever has the perverted desire of decaying, confused and scattered, with a single object. Whoever is blinded by views here, relying on self, establishes extremes, thinking that there is no going if there is no desire, immediately goes to the lower realms. All small desires are seen as selfless and dependent on what. What is prevented is conceptualization with judgment, which is only the first meditation. From the emptiness of all emptiness, there are two: dwelling without conceptualization and judgment. Having established certainty in emptiness itself, joy and movement are the third. Showing the extremes of self or other, the fourth is faultless and unwavering. Whatever exists will eventually change," } ] ============================================================
Chinese
我无处不在，永不改变。没有什么不可见，不可知。 即使寻找也无法找到，但它本身不会消失。 即使没有因果，也并非没有意义。例如，就像烧红的铁没有光泽一样。 即使四大皆空，但它和虚空不会消失。 它本身不会迷失，不会消失。 六者的活动范围是相，因为相显现为事物。 无论如何安立，都无法改变它。它是空性，应舍弃，无法改变。 一切都是心之法性，以无言之见解断定。 无作、无散乱，能忍受散乱，平等。 哪里会有勤奋、修行、希望和恐惧？ 不需要修习不共的对治法。舍弃或取受过失和功德、沉没和掉举等。 如果在此处无有分别，结合在一起，寂止和胜观就从心中产生。 毁灭不会使虚空消失，漂泊不会失去菩提心。 舍弃不会舍弃无边的法，洗涤不会洗去空性的法界。 如果空性存在，就会有断灭和常恒，一切都不会因智慧而空。 没有事物，就不会是常恒，什么都没有，就无法使用。 如果完全放弃一切行为，安住在本来的无作状态中。 因为它不存在，所以它也不存在。这是圣者体验到的。 在此，大乘圣者的疾病不是逐渐获得的。 逐渐产生的剧毒，是瞬间显现的。 因此，无论谁，无论以何种方式理解和信仰。 对于任何教法，都要各自作为信赖之处。 因此，无数的明灯，圣者所说的一切。 不会断灭或不确定，而是如其所发生的那样确定。 阻止进入此道的是懒惰、多事、散乱。 昏沉、贪欲、睡眠、希望、恐惧、怀疑。 交往、享乐和喜悦。这也是自性本然。 五毒等一切生起之性，自生自灭，本然如此。 遮蔽圣者之义的是不动、明、乐、痛苦。 生起、明亮、发出，以及彼、差别、骄慢、生起和寂灭之性。 在伟大的禅定中，以此显现，永远不会衰退，没有希望和恐惧。 不生起贪执，不停止，没有取舍。没有混乱，就是自性。 瑜伽士是魔的活动范围。
English
I am nowhere, never changing. There is nothing unseen, unknown. Even if sought, it cannot be found, but it itself will not disappear. Even without cause and effect, it is not meaningless. For example, like red-hot iron without luster. Even if the four great elements are empty, it and space will not disappear. It itself will not be lost, will not disappear. The sphere of activity of the six is the sign, because the sign appears as things. However it is established, it cannot be changed. It is emptiness, to be abandoned, cannot be changed. Everything is the nature of mind, determined by wordless view. Unfabricated, undistracted, able to endure distraction, equanimity. Where would there be diligence, practice, hope, and fear? There is no need to practice uncommon antidotes. Abandoning or taking faults and merits, sinking and agitation, etc. If there is no distinction here, combined together, calm abiding and insight arise from the mind. Destruction will not make space disappear, wandering will not lose bodhicitta. Abandoning will not abandon the boundless Dharma, washing will not wash away the realm of emptiness. If emptiness exists, there will be annihilation and permanence, everything will not be empty by wisdom. Without things, it will not be permanent, with nothing, it cannot be used. If all actions are completely abandoned, abiding in the original unfabricated state. Because it does not exist, it also does not exist. This is what the noble ones experience. Here, the disease of the great vehicle noble ones is not gradually obtained. The virulent poison that arises gradually is only that which appears instantaneously. Therefore, whoever, in whatever way understands and believes. For any teaching, each should be taken as a place of reliance. Therefore, countless lamps, all that the noble ones have said. Will not be cut off or uncertain, but is certain as it occurs. What prevents entering this path is laziness, busyness, agitation. Drowsiness, greed, sleep, hope, fear, doubt. Association, enjoyment, and joy. This is also the nature of itself. The nature of all arising, such as the five poisons, arises and subsides by itself, just as it is. What obscures the meaning of the noble ones is immovability, clarity, bliss, suffering. Arising, brightness, emitting, and that, difference, pride, arising and pacification of nature. In great meditation, it appears with this, never declines, without hope and fear. Non-arising attachment, non-stopping, no taking. Without confusion, it is the nature of itself. The yogi is the sphere of activity of the demons.
Chinese
视圣者而生敬信，语出圣者之言。 见化身无数遍布， 见圣者所言皆明晰， 见知晓一切时节皆明晰， 六道众生皆于道中显现， 于此生起悲悯之力， 见一切显现皆清晰， 于任何事物皆无碍而行， 如鸟在空中般来去自如， 圣者之手印昭示未来， 以众生之语宣说佛法， 见事物显现、动摇、安住之所。 一切皆被安排得井然有序， 其自性光明朗照， 能成办之事皆无碍， 劝诫圣者之义理， 世间之主跳跃欢腾。 若知自性，乃圣者之相， 若不识自性，乃邪恶之魔。 六根之相如何生起， 任其自生自灭，随心安住。 因其不生，故不可逆转， 彼亦如是，即是彼。 过去、未来、现在之， 过失与功德，无论何者， 皆无贪执与后悔之念， 自生自灭，即是彼。 此处所确定之圣者， 乃瑜伽士证验之先兆。 如水、河流、火、金、虚空， 聚合、分散、生、死，此四者确定不移。 若确定为圣者，则生圣者之果， 若未确定为圣者，一切皆为魔。 若确定为圣者，即使是微小之物， 其所生起，亦是圣者之先兆。 若闻圣者之名， 不惧、不惊，生起欢喜。 若见圣者之真容， 一切皆见为圣者之显现。 若处于圣者之境界中， 众多名相皆汇集于圣者。 若见确定之圣者， 则不随语言文字之道路而行。 见此，一切皆明晰为圣者之显现， 无有显现之圣者， 将能见无有显现之境界。 彼即是一切之因， 一切神通变化皆由此而生。 获得动摇与暖热而得稳固， 获得明晰与征兆而得稳固， 如日光、微尘、海市蜃楼， 海浪、风与雨之流， 云朵飘动，棕榈树摇曳。 大地摇动，显现诸蕴之生起， 生起之流、刺痛等等， 以何能完全平息疾病， 斩断黑暗之生起， 获得身体之堪忍， 一切皆如是安乐自在。 将非有转变为有， 从无有之中生出所有。 获得悦意、如愿之殊胜物品， 令一切欢喜、一切敬服、一切悦意， 于一切皆能自在掌控。
English
Seeing the holy, one sees faith; speaking, one speaks holy words. Seeing countless emanations spread forth, Seeing all that the holy ones speak is clear, Seeing and knowing all times clearly, All beings in the six realms appear on the path, From that arises the force of compassion, Seeing all appearances clearly, Going without obstruction in anything, Going and staying like a bird in the sky, Showing the prophecies of the holy ones' mudras, Speaking Dharma in the languages of all beings, Seeing the manifestation, movement, and abiding place of things. Everything is arranged equally, That very nature is clear and luminous, What is workable is unobstructed, Admonishing the meaning of the holy ones, The lords of the world leap for joy. If you know the nature, it is a sign of holiness, If you do not know it, it is a perverse demon. How do the signs of the six senses arise, Let them arise and subside naturally, abide as you please. Because it is unborn, it cannot be reversed, That also is just like that, it is that very thing. Past, future, and present, Faults and virtues, whatever they may be, There is no thought of attachment or regret, Self-arising, self-subsiding, it is that very thing. Here, what is determined as holy, Is a preliminary sign of the yogi's signs. Like water, rivers, fire, gold, and space, Aggregation, dispersion, birth, and death are four certainties. If determined as holy, holiness will arise, If not determined as holy, everything is a demon. If determined as holy, even a small thing, Whatever arises is a preliminary sign of holiness. If one hears of the holiness of someone, One is not afraid, not alarmed, joy arises. Whoever sees the holiness of someone, Sees everything as holiness itself. Whoever becomes one with the expanse of holiness, Collects many categories into holiness. When one sees the certainty of holiness, One does not follow the path of words. Seeing that, everything is clear as holiness, The holiness without appearance, Will see the state without appearance. That itself is the cause of everything, All miraculous transformations arise. Obtaining movement and warmth and becoming stable, Obtaining clarity and signs and becoming stable, Like sunlight, dust particles, mirages, Ocean waves, wind, and streams of rain, Clouds floating, palm trees swaying. The earth quakes, the arising of the elements appears, The stream of arising, stinging pains, and so on, By what is disease completely pacified, The arising of darkness is cut off, Endurance of the body is obtained, Everything is easy and comfortable for everyone. Transforming what is not into what is, Bringing forth what is from what is not. Finding pleasing, wish-fulfilling, supreme substances, Making everyone happy, everyone respectful, everyone pleased, Having power over everyone.