Chinese
殊胜成就之相。超越寻常之先兆，赤身裸体，恒常争斗。倾泻于清澈河流，或在其中游泳。如雨般的瓶水涌现，倾斜、摇曳、四散。这些是净化之相，无论何者在此无惧，止息争斗，消除痛苦。最终解脱，脱离刽子手。远离恶毒之众，平息毒病。解脱束缚，是殊胜吉祥之兆。特别是圣者的先兆，床脚之木与树木之梯。攀登，向上行进，山顶之塔，天空之梯。由上而上，不断攀升之相。无论安住或压迫于何处，皆可坐于高座，骑乘大象。雄狮、鹏鸟翱翔，飞禽与佛塔之顶，山之巅。安住于虚空之中，身体生出云朵，于日月之上。安住于何处之征兆。圣者种姓之先兆，圣旨印记，掌控权威。降临于世间之梯，掌控，战争胜利，终将获胜。头顶生出花朵。无论何法，掌控之先兆，发现经卷，询问使用，向他人展示，最终确定。镜子、满瓶，观看、思考、饮用。宝珠、伞盖与轮宝降临。抓住日月，绕须弥山。无论何处，声音洪亮，充满三千世界。一切事物皆显现为文字。名声带来一切奇迹，天降花雨。圣者显现之先兆，未曾见之境，得见远方。得见三千世界，游历诸洲。到达须弥山顶，见证一切。得见无垠天空，深入大海之底。手持明灯，审视有情世间。犹如太阳之精华。获得伟大预言之先兆，乐器、龙吟、狮吼。听闻佛法辩论之声，影像、面容微笑、光芒显现。听闻圣者之语，却不见其身。天女歌唱，清净宫殿中发出声音。出现“殊胜友伴”之语，并引领前往。若现证悟者之相，加持与神力之奇迹亦显现。骑乘日月而行，从须弥山腰抬起，将世界远远抛掷，焚烧
English
Auspicious signs of supreme accomplishment. Signs that appear before the ordinary, appearing naked and constantly fighting. Pouring into a clear river or swimming in it. A continuous rain of vase-water appears, tilting, swaying, and scattering. These are signs of purification; whoever is fearless here, pacifies conflict, and eliminates suffering. Ultimately liberated, freed from the executioner. Separated from the assembly of the wicked, pacifying poisonous diseases. Freedom from bondage is an excellent auspicious sign. Especially the prior signs of the holy, the foot of a throne and a tree ladder. Climbing and going upwards, a stupa on a mountain peak, a ladder to the sky. Signs of ascending higher and higher. Wherever one dwells or presses down, one sits on a high throne, rides an elephant. A great lion, a garuda soaring, winged creatures, and the top of a stupa, the summit of a mountain. Dwelling in the expanse of the sky, clouds arising from the body, upon the sun and moon. Signs of wherever one dwells. Prior signs of the holy lineage, the seal of command, wielding authority. Descending the ladder of the world, controlling, winning battles, ultimately victorious. Flowers blooming on the head. Whatever Dharma, prior signs of control, discovering scriptures, inquiring and using them, showing them to others, and ultimately establishing them. A mirror, a full vase, viewing, contemplating, drinking. Jewels, parasols, and wheels descend. Grasping the sun and moon, circumambulating Mount Meru. Wherever sound amplifies, filling the three thousand worlds. All things are seen as letters. Fame generates all wonders, and a rain of flowers falls from the sky. Prior signs of seeing the holy, seeing places never seen before, seeing the three thousand worlds and traversing the continents. Reaching the summit of Mount Meru, witnessing everything. Seeing the boundless sky and reaching the depths of the ocean. Holding a lamp and examining the world of existence. Like the essence of the sun. Prior signs of obtaining great prophecies, musical instruments, dragon's roar, lion's roar. Hearing the sound of Dharma debates, images, smiling faces, light appearing. Hearing the words of the holy, but not seeing their body. Goddesses singing songs, sounds arising in pure palaces. The words "excellent companion" appear, and lead one to that very place. If signs of a realized one appear, miracles of blessings and power also manifest. Riding the sun and moon, lifting from the waist of Mount Meru, throwing the world far away, burning
Chinese
焚烧劫末时，等等一切神变，尤其能以威力示现。对于一切所调伏的众生，以各自的语言，如法地，以各种调伏之门，能对任何众生如是示现。以瑜伽威力的殊胜，即使撼动一切世间界，一切都会变得非常奇妙，体验到欢喜愉悦之味。从散乱的字母行列中，宣说幻化之法的声音，所有意念所见的各种法，没有不显现为咒语的。瑜伽大小的次第，是从威力的差别中产生的。次第进入和同时进入，气息的境和感觉，听闻和看见等等，心的境和虚空的界，法界的无边际中，自性字母、转变字母，支分字母各自的，根本等等具有一个基础，放射和收摄的量和手印的范围，群组的数量也是如此。这是最初的进入次第，逐渐熟悉和习惯。字母从智慧中产生，起作用也显现为手印。镇压大海和虚空的阶梯，束缚风和逆转常流，焚烧劫末和，骑乘日月飞越世间，潜入地中和举起须弥山，三千大千世界进入芥子等，摧毁和扩展等等，所思所想不可思议，通过习惯可以胜任的，只是修习瑜伽大威力。念诵圆满成就和，束缚完全圆满和，想法可以胜任和，见义和言成，行为完全清净等，在一个意义的境上各自显现。因此，禅定的差别也，在那同一个境上修习，瑜伽威力的差别是，想法的境是多种多样的，最初安住于地上的，从寻觅中瑜伽士，于欲乐心之瑜伽，等等六种瑜伽，因智慧威力低下，禅定威力也小，因此不能见到那本身，自己所倾向的任何目标，那目标的种子是什么，以颜色形状区分之后，以鼻子的气息为因，成为那目标的境。
English
At the end of the burning aeon, and all such miracles, one can especially demonstrate with power. To all the beings to be tamed, in their respective languages, in accordance with the Dharma, through various means of taming, one can show it to anyone in that way. By the excellence of yogic power, even shaking all the world realms, everything becomes very wonderful, and one experiences the taste of joy and delight. From the rows of scattered letters, by proclaiming the sound of the illusory Dharma, all the various Dharmas seen by the mind, there is none that does not appear as mantra. The order of yoga, large and small, arises from the differences in power. Gradual entry and simultaneous entry, the realm of breath and feeling, hearing and seeing, etc., the realm of mind and the sphere of space, in the boundless realm of Dharma, the self-existent letters, transformed letters, each of the branch letters, the root, etc., with a single basis, the measure of emission and absorption, and the extent of the mudras, the number of groups is also the same. This is the initial order of entry, gradually becoming familiar and accustomed. Letters are created from wisdom, and their function also appears as mudras. Subduing the ocean and the ladder of the sky, binding the wind and reversing the current, destroying the burning aeon, riding the sun and moon and traversing the world, entering the earth and lifting Mount Meru, the way the three thousand great thousands enter the mustard seed, destroying and expanding, etc., what is to be thought is inconceivable, what can be accomplished through habit, is merely training in great yogic power. Recitation is perfected and accomplished, binding is completely perfected, thought is capable, seeing the meaning and words are accomplished, actions are completely purified, etc., each appears separately in the realm of one meaning. Therefore, the distinctions of samadhi also, one meditates on that same realm, the distinction of yogic power is, the realm of thought is diverse, initially abiding on the earth, from seeking, the yogi, in the yoga of the desiring mind, etc., the six kinds of yoga, because the extent of wisdom power is low, the power of samadhi is also small, therefore one cannot see that itself, whatever object one inclines to, what is the seed of that object, after distinguishing by color and shape, using the breath of the nose as the cause, it becomes the realm of that object.
Chinese
于尔尺度中，从光芒燃烧照耀中，生起光聚于处所。与自己的量度相结合的，身之量亦是如此。处于第二地者，对于教敕住于业之瑜伽，以及等等的四种瑜伽，以三摩地之力的差别，于种子自性字上，伴随光芒燃烧的那个，从香气生起之门直到，生起光聚照耀，从自己的量度二倍转变的，身之量亦是如此。处于第三地者，对于瑜伽经的教敕门，以及等等的三种瑜伽，如此希求所缘的三摩地。无论何者是天神之种子，转变为自性字之后，伴随光芒燃烧，直到听闻之境，生起光聚照耀，从自己的量度四倍左右，身之量亦是如此。如是瑜伽次第，无论何者是天神之差别，依字母之次第结合之后，光聚之量亦是如此，如次第结合之后也，光聚变得照耀，以及心之境地有多少，身之量的差别也，以法界之边际无尽，身之量充满。如若精炼之黄金闪耀般，心性精炼则彼性明。此光聚结合之三摩地，次第修习而顿然暖热。朗卡的自在主是如此，此执持大法流者，由心勇士金刚胜所说。此皆名为光聚之流。于虚空义之书卷上，书写种种明咒之字母，由四大发出声音，大乘密咒之流不断绝。一切法之自性，由于未曾动摇于如是性，一切皆为甘露流不断绝。轮回大海之资具等，是供养大海之自性，有海无边的一切，普贤供云流不断绝。一切之如是性界中，众生显现为佛心，无论何者是不可思议，自生佛流不断绝。事物稳固动摇等等的，声音语言不可思议的，一切皆是密咒秘密之语，念诵广
English
In the measure of "ur," from the clear radiance of blazing light, generate the gathering of light at the place. The extent of the body, combined with one's own measure, is also the same. For those abiding on the second ground, for the yoga of action abiding by the command, and the four yogas such as those, by the distinction of the power of samadhi, on the seed's own nature letter, that which is accompanied by blazing light, from the door of the arising of scent up to, generate the gathering of light clearly, from the transformation of twice one's own measure, the extent of the body is also the same. For those abiding on the third ground, for the command door of the yoga scripture, and the three yogas such as those, one desires the samadhi of focus in this way. Whatever is the seed of the deity, having transformed it into its own nature letter, with blazing light, up to the realm of hearing, having generated the gathering of light clearly, from about four times one's own measure, the extent of the body is also the same. Likewise, according to the order of the yogas, whatever is the distinction of the deity, having combined it according to the order of the letters, the measure of the gathering of light is also the same, having combined it according to the order as well, the gathering of light becomes clear, and however much is the realm of the mind, the distinction of the extent of the body also, with the limitlessness of the sphere of dharma, the extent of the body is filled. Just as refined gold shines, by refining the nature of mind, that very nature is clear. This samadhi of combining the gathering of light, gradually practice and suddenly warm. The lord of Lanka is like this, this one who holds this great stream of dharma, spoken by the noble Vajra Hero. All of this is called the stream of the gathering of light. On the scroll of the meaning of space, write the letters of various vidyas, by proclaiming the sound of the four great elements, the stream of the great vehicle secret mantra is unceasing. The nature of all dharmas, because it has not moved from suchness, all is the unceasing stream of nectar. The resources of the ocean of samsara, etc., are the nature of the ocean of offerings, all of the boundless ocean of existence, the unceasing stream of Samantabhadra's offering clouds. In the sphere of suchness of all, sentient beings arise as the heart of the Buddha, whatever is inconceivable, the self-arisen Buddha stream is unceasing. The sound of things, stable and moving, etc., the inconceivable sounds of speech, all are the secret words of the secret mantra, recitation wide
Chinese
海流永不绝断。 于彼与彼之法界性中， 何者与何者之方便结合， 本初不离不散故， 大结合永不绝断。 救度三有之此等刹土， 以空性利刃之王， 无事物般斩杀故， 原始解脱永不绝断。 于显有清净之宫殿中， 阿赖耶功德之坛城上， 八识大明点之丝线， 原始安立坛城永不绝断。 欲界根基之须弥山， 色界层叠千重稳固， 无色界宝瓶为基具宝瓶， 大柱法身永不绝断。 虚空火水地风等， 根基须弥山显为所依， 层叠七山具备之彼等， 彼即层叠千重稳固。 山王宝瓶为基具宝瓶， 此亦大柱永不绝断。 建立之支分地基所依， 轮辐大节千重稳固， 第一支分具宝瓶为基， 柳枝宝冠花鬘所覆盖。 如是自性之土地上， 如是这般之宫殿， 无错无改大基稳固， 菩提心之巨墙填满。 五智之星空明亮， 摄集无量解脱门， 正念八正道之阶梯， 以神变马厩善庄严。 于无畏明智之大柱上， 以八正道之柱所庄严， 自生智慧之顶端殊胜， 二谛游廊定然庄严。 由智慧慈悲功德中， 以加持庄严所美饰， 法性波浪之幡旗悬挂， 铙钹声响宣说大乘咒。 如是这般之正法宫殿中， 诸佛安住如是次第。 普贤心性之法性中， 阿赖耶不杂圆满法， 心勇士顷刻定获得故， 教法如海永不绝断。 由金刚虚空之梯攀登， 于虚空法界之中央安住， 观视显有无边无际， 彼令彼处更为宽广。 以金刚充满大海后， 于彼处安住之有情， 令金刚萨埵坚固后， 一切皆成神圣之金刚。 于虚空法界之莲花上， 月亮坛城中央安住， 以迅疾水月之抛掷力， 于一切刹土游行。