Chinese
彼与真实结合，若无决定之语，诸义不成办，不成解脱之果，瑜伽行者，瑜伽行者，夺取圣财之敌，以善巧方便之智慧，遣除四种过失之敌。三有显现之此刹土，决定为清净刹土，诸地一时清净故，刹土乃圣者之殊胜。欲乐受用之此供养会，乃大资具之殊胜，令诸圣者心满意足，稀有之供养也。轮回尸林之此地，乃大乐之境，无谬无改之法界，不勤任运成就之地。一切之根本五大毒，即五大智慧，以普知自证自生故，瑜伽行者乃自证具眼者。楞伽之主此等，乃三昧耶秘密之殊胜，于圣者所教之此语，何者决定乃瑜伽者。如是肥沃之土地，依之播下种子，唯有圣者方可入，以“吽”字，彼之自性亦，以“吽”字进入圣境。楞伽之主如何耶？彼亦如何耶？我于见闻之时，我之殊胜善知识，于众多集会中，广为开示此道之时，于此轮中聚集之，天女龙女劣种女，六女之眷属聚集故，六果成熟故，如是养活生命者，诸法皆成其基，安住于此三昧耶者，无上菩提成熟故，乃善妙之生命持有者。若然失坏者，堕罪之生处八大热地狱，以难忍剧烈之痛苦，如轮之兵器般旋转。楞伽之主从此等，何者失坏耶？完全失坏大和，根本失坏与支分失坏，如是念诵失坏渐次失坏五种，恒常于相续之轮中生起。如何圆满彼之方法，当宣说五种相，事业与物与意乐，三摩地与彼性。事业以五种圆满，初为十万，次为万，三为千，根本失坏。
English
That which is joined with reality, if there is no definite word, all meanings are not accomplished, it does not become the fruit of liberation, O yogi, O yogi practitioner, the enemy who steals the supreme wealth of the holy ones, with the wisdom of skillful means, repel the four enemies of faults. This realm of the three existences is definitely a pure realm, because all the lands are purified at once, the lands are the supreme of the holy ones. This assembly of offerings of desired enjoyments is the supreme of great resources, pleasing all the holy minds, it is a wonderful offering. This place of the charnel ground of samsara is the place of great bliss, the realm of Dharma without error or alteration, the spontaneously accomplished place without effort. The five great poisons, the root of all, are the five great wisdoms, because of the self-knowing, self-aware, and self-arising, the yogi is the self-aware one with eyes. These lords of Lanka are the supreme of the secret samaya, whoever is certain of this word taught by the holy ones is a yogi. Just as on fertile ground, depending on it, seeds are sown, only the holy ones are suitable to enter, with the syllable "Hum", its very nature also, with the syllable "Hum" enters the holy realm. How are the lords of Lanka? How are they? When I saw and heard, my supreme virtuous friend, when he extensively taught this path in many gatherings, gathered in this circle, goddesses, dragon goddesses, women of low birth, because the retinue of six daughters gathered, because the six fruits ripened, like those who sustain life by nourishing, because all dharmas become their basis, those who abide in this samaya, because the supreme enlightenment ripens, are virtuous life-holders. If it is broken, the place of birth of transgression is the eight great hot hells, with unbearable and fierce suffering, it revolves like a wheel of weapons. From these lords of Lanka, what is broken? Completely broken great and, root broken and branch broken, likewise recitation broken gradually broken five kinds, constantly arise in the wheel of continuity. How to fulfill that method, the five aspects should be explained, action and substance and intention, samadhi and that nature. Action is fulfilled by five kinds, first is a hundred thousand, second is ten thousand, third is a thousand, root broken.
Chinese
五千三百。 支分亏损时， 应补足五千三百。 念诵亏损一百五十三。 次第亏损时， 以十五、一、三来圆满。 供品是五种珍宝， 从种姓的誓言亏损之处， 对哪位五种姓上师， 遗失哪个誓言，就用财物来赎。 以意乐、信心和欢喜， 以悲痛之力的哭声， 恒常伤口断绝， 如同身处大地狱之中。 最为殊胜的对治即是它， 那是殊胜的圆满。 甚深的禅定之方便， 即使焚烧世间需要火， 焚烧习气不需要火。 由智慧之火生起， 焚烧一切障碍之薪柴。 即使摧毁世间需要风， 吹散相不需要风。 由智慧之风生起， 彻底吹拂相之尘埃。 即使清洗身体需要水， 清洗心不需要水。 由智慧之水生起， 清净一切习气污垢。 空性之河是沐浴之池， 从如是之性的虚空中， 在燃烧闪耀之火劫中焚烧。 那是殊胜的干涸。 那即是它的殊胜方便， 哪位殊胜瑜伽士需要？ 对于发生的亏损之罪， 即使如是它自身未动摇， 也没有比那更殊胜的怙主和救护， 没有亏损与未亏损的言说， 充满与未充满，远离言辞之路。 应当了知，楞伽的那些主尊是全面领受基础而进行分别抉择的。 如是说后，楞伽的主尊等下劣者，也得以享用殊胜者的财物。 诸佛意趣汇集之大经中，名为《誓言秘密之殊胜品》第六十六品。 上一页\t《誓言秘密之殊胜品》第六十六品\t下一页
English
Five thousand three. When a limb is damaged, Five thousand three should be completed. Recitation deficiency is one hundred fifty-three. When gradually damaged, Complete with fifteen, one, and three. The offerings are five kinds of precious gems, From whatever lineage vow is broken, To whichever of the five lineage lamas, Whatever vow is lost, redeem with wealth. With intention, faith, and joy, With the roar of the force of grief, Constantly severing the wound, As if dwelling in the great hell. The supreme antidote is that, That is the sacred completion. Even the great means of samadhi, Though burning the world requires fire, Burning imprints does not require fire. When the fire of wisdom arises, It burns all the firewood of obscurations. Even destroying the world requires wind, Blowing away signs does not require wind. When the wind of wisdom arises, It thoroughly sweeps away all the dust of signs. Even washing the body requires water, Washing the mind does not require water. When the water of wisdom arises, It cleanses all the stains of imprints. The river of emptiness is the pool for bathing, From the sky of suchness itself, It burns in the eon of blazing fire. That is the supreme dryness. That itself is its supreme means, Which sacred yogi needs? For the fault of a transgression that has occurred, Even though it itself does not waver, There is no other protector or refuge than that, There is no talk of transgression or non-transgression, Full or not full, beyond the path of words. It should be known that those lords of Lanka are those who fully grasp the basis and make discriminations. Having spoken thus, the inferior ones, such as the lords of Lanka, came to fully enjoy the wealth of the sacred ones. From the great sutra, the collection of the intentions of all the Buddhas, the sixty-sixth chapter called "The Supreme Chapter of Secret Vows." previous\tThe sixty-sixth chapter called "The Supreme Chapter of Secret Vows"\tnext