Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 誓言秘密之最的章节名为第六十六 下一页 誓言秘密之最的章节名为第六十六 第十卷结束。然后，楞伽的主人等低劣之身的菩萨们祈请秘密主。 秘密主啊，请问如何讲述您亲自广泛阐述的秘密誓言？ 经典汇集在哪里？ 听闻此祈请后，秘密主说道： 楞伽的主人啊，我将以八种方式讲述我如实阐述的秘密誓言。 应知经典汇集为十。 楞伽的主人，这八种方式是什么呢？ 也可称为诸佛意念汇集的大经典。 也可称为心髓。 也可称为金刚嬉笑续。 也可称为圆满瑜伽之圣教。 也可称为普集明咒经。 也可称为大乘现观。 也可称为法之类别的分别。 也可称为显示大乘生起之方式的经典。 这是为什么呢？ 楞伽的主人，因为不离于所念，不是行境，一切从无中生，完全具备智慧，如此确定地宣说瑜伽，在此全部摄集，圣者们现证，不杂乱地安立，在十二种状态中确定生起和出现。 楞伽的主人，汇集为十的经典是什么呢？ 汇集为仅仅十种边际，也就是要如此取基础，解脱续，开门，达到终点，全部汇集，舍弃，划分地，获得体验，减少困难，成为一部经典。 楞伽的主人，要知道一切法的根本是誓言。 誓言的住处是这样的： 应守护而无须守护，是法性，是神圣的誓言。 一切皆是神圣的，在任何
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The chapter called the supreme secret of vows, the sixty-sixth next The chapter called the supreme secret of vows, the sixty-sixth The tenth volume concludes. Then, the bodhisattvas of inferior bodies, such as the lord of Lanka, beseeched the lord of secrets. O lord of secrets, how should I speak of this sacred secret that you yourself have extensively discussed? Where are the sutras gathered? Upon hearing this request, the lord of secrets said: O lord of Lanka, I shall speak of this sacred secret, which I have discussed as it is, in eight categories of expression. Know that the sutras are gathered into ten. O lord of Lanka, what are these eight categories? It may also be called the great sutra that gathers the intentions of all Buddhas. It may also be called the essence. It may also be called the Vajra Laughter Tantra. It may also be called the scripture of perfect yoga. It may also be called the sutra of all-gathering awareness. It may also be called the realization of the Great Vehicle. It may also be called the arrangement of the categories of Dharma. It may also be called the sutra that shows the way the Great Vehicle arises. Why is that? O lord of Lanka, because it does not deviate from what is thought, it is not an object of practice, everything arises from nothing, it fully possesses wisdom, thus it is definitely prophesied in yoga, here it is all gathered, realized by the holy ones, established without confusion, and it definitely arises and occurs in twelve states. O lord of Lanka, what are the sutras gathered into ten? They are gathered into only ten limits, that is, the basis should be taken in this way, the tantra should be liberated, the door should be opened, it should be brought to completion, everything should be gathered, it should be abandoned, the ground should be divided, experience should be gained, difficulties should be reduced, and it should become one sutra. O lord of Lanka, know that the basis of all dharmas is the vow. The abode of the vow is like this: What should be protected but does not need to be protected is the nature of Dharma, the sacred vow. Everything is sacred,
Chinese
我不应违背誓言！ 谁拥有这神圣的誓言？ 他是持明者的神圣之地。 对于那些需要守护的处所， 他是纯洁无欺的神圣者。 在这深奥广大的神圣之处， 拥有如此声名远扬的戒律， 以及所有思辨的行为， 所有这些都应在此清净地守护誓言。 此誓言极为殊胜， 因为它并非所有人的共同之处。 对于所有微小的信仰， 都应持有守护的界限。 对于完全秘密的大乘法， 对于那些非为法器之人， 外、内、密， 应以隐藏的方式守护。 任何非为教法之所的法器， 以四种方式概括的各个差别， 未来殊胜的瑜伽士， 为了考察后进行隐藏而宣说。 这伟大的秘密如意宝， 并非有缺陷或过失， 而是为了利益智慧浅薄者， 以慈悲方便极度保密。 对于世俗之人、小乘之人， 以及执着于邪见邪道之人， 不具信心、智慧浅薄、散乱昏沉， 以及不精进者，如同黑暗。 违背此誓言即是堕落， 菩提之绳从根断裂， 心之幼苗根部烧焦， 头朝下栽入恶趣的泥潭。 即使口中说着秘密的意义， 也不了解这隐藏的秘密。 对于狡猾自负的朋友们， 更应宣说那些应该保密的事。 对于那四种支分本身， 听闻声音却无意义，不修持。 以什么交付给什么都无法做到， 是无有精髓的轮回中的泄露。 即使口中说着见、誓言、行， 这三者的神圣宝藏， 也无法摆脱执着的边见，无法安住。 被欺骗、嫉妒、吝啬所折磨， 对无意义的法执着， 对那不存在的事物执着， 对瑜伽士说低劣， 神圣者将会失败并堕入轮回。 虚伪揣测、妄加评判、引用差别之语， 口蜜腹剑、两舌搬弄是非， 对任何事物诅咒愚昧，即是破誓者， 仅仅为了今生的傲慢而行事。 盗窃、欺骗、狡猾、诱惑， 为了供养而喜欢奉承之语， 自负、想表达、伪装， 邪说、有毒之人最终堕落。 对于像这样会失败的恶劣法器， 伟大的秘密就是秘密本身， 因为它深奥且难以衡量， 即使宣说也会变成失败堕落之处。 因此不应宣说。 如果宣说了， 宣讲者和听者
English
I shall not transgress the oath! Who possesses this sacred oath? He is the sacred ground of vidyādharas. For all the places to be protected, He is the sacred one, genuine and without deceit. In this profound and vast sacred place, With such renowned discipline, And all the activities of contemplation, All here should purely guard the vows. This oath is exceedingly wondrous, Because it is not common to all. For all minor inclinations, The boundaries of protection should be maintained. The entirely secret Great Vehicle, For those who have become unsuitable vessels, Outer, inner, and secret, Should be protected by means of concealment. Any vessel that is not a place for the teachings, The various distinctions summarized in four aspects, The excellent yogi of the future, It is taught to examine and then conceal. This great secret, the wish-fulfilling jewel, Is not a fault or defect, But for the benefit of those with little wisdom, It is kept extremely secret through compassionate means. For worldly people, Hīnayānists, And those attached to wrong views and wrong paths, Those without faith, with little wisdom, distracted and dull, And those who do not strive, like darkness. Transgressing this is breaking the oath, a fall, The rope of bodhi is severed from the root, The sprout of the mind has its roots burned, It is face down in the swamp of bad destinies. Even if one speaks the meaning of secrets in words, One does not understand this hidden secret. To cunning, conceited friends, One should especially speak of what should be kept secret. For those very four branches, Hearing the sound is meaningless, one does not practice. Whatever one cannot entrust to whatever, Is a leakage in the valueless saṃsāra. Even if one speaks of the view, vows, and conduct, The three sacred treasuries, One does not transform into a place free from the extremes of attachment, one does not abide. Tormented by deceit, jealousy, and stinginess, Holding onto meaningless dharma, Holding onto that which is not there, Saying that yogis are inferior, The sacred one will fail and fall into saṃsāra. Falsely speculating, judging, citing different words, Flattering with the mouth, speaking with a double tongue, Cursing and being ignorant of anything, is a oath-breaker, Acting solely for the sake of pride in this life. Stealing, deceiving, being cunning, misleading, Delighting in flattering words for the sake of offerings, Being arrogant, wanting to speak, pretending, Speaking falsely, being poisonous, ultimately falling. For such a bad vessel that will fail, The great secret is the secret itself, Because it is profound and difficult to fathom, Even if taught, it becomes a place of failure and downfall. Therefore, it should not be taught. If it is taught, The teacher and the listener
Chinese
那些是什么？ 见到瞬间，福与罪业皆焚毁。 对于瑜伽行者，精通、明晰且有意义。 哪些不了解瑜伽的人， 因傲慢和嫉妒的驱使， 产生了什么样的想法， 那么多的想法与劫数相等， 将会体验到不悦意的果报。 如果快乐地随顺， 那么需要在那么多的劫数中逐渐进入。 精通、明晰且有意义的人， 如果也像前面那样确定地思考， 那也是接受恶劣的处境， 智者也无法从中救护。 对于如法出现的殊胜瑜伽士， 用武器般的言辞扰乱他， 如果捏造事实、唱歌诽谤、恶语相向， 那么他会堕入地狱的金刚中。 由此产生的异熟果报， 也会如实地那样发生。 命运低劣的瑜伽士， 根本衰败、具有过患的自性， 具有恶劣的根源、愤怒和暴戾， 从不悦意的谄媚中造作行为。 哪些具有不了解的秉性， 具有孩童的自性、智慧浅薄的人， 以极其低劣的见解， 依赖于伪装者。 哪些具有殊胜的殊胜， 慈爱之行恒常安忍， 如是成办吉祥之事。 对于那些没有意愿的人， 就像猴子一样行持誓言， 获得菩提心要的， 佛陀永远不会出现。 我也确实没有见到会出现。 成为胜者之子的瑜伽士， 对于指路、消除过患的智者， 哪些人因傲慢的驱使， 想方设法地诋毁他。 那是轮回的深渊之石， 无论如何也不会出现在解脱的门口。 不了解、愚昧的瑜伽士， 对于真实殊胜必定前往的， 不会随顺， 对于贪图财物所见到的， 随顺并且在那里产生欲望。 那是邪道的行者。 瑜伽的见解和菩提的利益， 不会生起断绝束缚的想法。 贪图财物和欺骗伪装的利益， 即使是小事也会拼命去做。 具有殊胜瑜伽士的自性， 犹如瓶子里的明灯， 虽然具有智慧宝藏的意义， 犹如生物盗贼的爪子， 从中隐藏而显现意义， 在这里愚人什么也看不到。 例如，这就像一种情况， 谁的身体里怀有宝藏， 两个成为愚人的人， 处于相同的地方，两种情况相同
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What are those? The moment they are seen, both merit and demerit are burned away. For the yogi, skilled, clear, and meaningful. Those who do not understand yoga, Driven by arrogance and jealousy, Whatever thoughts they generate, As many thoughts as there are eons, They will experience unpleasant results. If they happily follow, Then they must gradually enter in that many eons. Those who are skilled, clear, and meaningful, If they also think definitively as before, That is also accepting a bad situation, The wise cannot save them from that. For the noble yogi who appears in accordance with the Dharma, Disturbing him with weapon-like words, If they fabricate facts, sing slanders, and speak evil, Then he will fall into the vajra of hell. The results of actions arising from that, Will also happen in the same way as they are. A yogi of inferior fortune, Whose root has deteriorated, whose nature is flawed, Possessing evil roots, anger, and violence, They act from unpleasant flattery. Those who have an ignorant disposition, With the nature of children, with weak minds, With extremely inferior views, They rely on pretenders. Those who possess the supreme of the supreme, Whose conduct of love is always patient, They accomplish auspicious things in that way. For those who have no desire for that, Acting like monkeys with their vows, Those who attain the essence of enlightenment, Buddhas will never appear. I have certainly not seen them appear. The yogi who has become a son of the Victorious Ones, For the wise one who shows the path and eliminates faults, Those who, driven by arrogance, Try to destroy him by any means. That is the stone at the bottom of samsara, In no way will they appear at the door of liberation. The ignorant and deluded yogi, For those who are truly noble and will surely go, They do not follow, For those who see and desire wealth, They follow and desire it there. That is the path of the wrong way. The view of yoga and the benefit of enlightenment, The thought of cutting off bonds does not arise. The benefit of desiring wealth and deceitful pretense, Even small things are done with life at stake. Possessing the nature of a noble yogi, Like a lamp inside a vase, Although possessing the meaning of a treasury of wisdom, Like the claws of a living thief, Hiding within and revealing meaning, Here the fool sees nothing. For example, this is like one situation, Someone whose body holds treasure, Two people who have become fools, Being in the same place, two situations are the same
Chinese
现在没有了，秘密这个词只是念诵咒语的人说，但实际上并不追求秘密。禅定这个词只是念诵赞美禅定的人说，但实际上并不追求禅定。真实这个词只是念诵赞美真实的人说，但实际上并不追求真实。誓言这个词只是念诵赞美誓言的人说，但实际上并不追求誓言。无论如何，对于某些人来说，就像这珍贵的宝珠一样，据说它能产生所有想要的品质，广泛地宣扬它的优点。然而，其他人问，是否真的能像那样产生愿望，回答说没有，然后又说，只是稍微提到了一些满足需求的优点，并说自己没有这些。同样，那些不努力修习瑜伽，缺乏应学习的法的人，即使念诵赞美圣者的词语，他们也没有圣者的品质。像这些享乐等等，很难与圣者相遇。那些持有瑜伽之法的人，如果对瑜伽的变异持有错误的信念，将秘密视为恐惧的声音，像看到罪恶一样地解释和束缚，那么这个人就是圣者的后代。例如，那些违背国王法律的人，不会被随意放纵，而是会受到惩罚。纠正国王的命令是困难的，但能使国王满意，被称为圣者，为众人所知。如果在花园里长出毒树，园丁一旦发现毒性，就会立即将其连根拔起。为什么呢？因为如果毒素在花园的食物中蔓延，就会导致死亡。那些具有变异毒性的人，有苦行的人或瑜伽士，会通过住所或年份来暗示性地抛弃他们。那些不抛弃他们并保护他们的人，就是秘密誓言的魔鬼。实际上，对于那些以深刻誓言约束的瑜伽士来说，守护誓言的决心坚定不移，对于包括根本和分支在内的所有誓言，即使没有意识到某些违规行为，即使有异熟果报，根本也不会丧失。就像大象埃那耶，即使死后变成了尸体，象牙仍然可以用来计算一样。瑜伽士即使衰败成了尸体，仍然会成为他人的圣者，并且具有实现目标的能力。虽然如此，所有这些都不应该在梦中见到。为什么呢？因为少量的牛奶腐烂会使所有的牛奶都腐烂。