English
Now it is not like that. The word "secret" is only spoken by those who recite mantras, but they do not actually pursue secrecy. The word "samadhi" is only spoken by those who recite praises of samadhi, but they do not actually pursue samadhi. The word "truth" is only spoken by those who recite praises of truth, but they do not actually pursue truth. The word "vow" is only spoken by those who recite praises of vows, but they do not actually pursue vows. In any case, for some people, just like this precious jewel, it is said that it can produce all desired qualities, and its virtues are widely proclaimed. However, others ask whether it can really produce desires like that, and the answer is no. Then they say that they only slightly mention some virtues of fulfilling needs, and say that they do not have these themselves. Similarly, those who do not strive to practice yoga and lack the Dharma to be learned, even if they recite words praising the holy ones, they do not have the qualities of the holy ones. Enjoyments like these are difficult to encounter with the holy ones. Those who hold the Dharma of yoga, if they have wrong beliefs about the mutations of yoga, and regard secrets as fearful sounds, explaining and binding them as if seeing sins, then that person is a descendant of the holy ones. For example, those who violate the king's laws will not be indulged at will, but will be punished. Correcting the king's orders is difficult, but it pleases the king and is known as a holy one, known to all. If a poisonous tree grows in a garden, the gardener will immediately uproot it as soon as he detects the poison. Why? Because if the poison spreads in the garden's food, it will lead to death. Those who have poisonous mutations, ascetics or yogis, will implicitly abandon them through residence or years. Those who do not abandon them and protect them are the demons of secret vows. In reality, for those yogis who are bound by profound vows, the determination to guard the vows is unwavering. For all vows, including the root and branches, even if some violations are not realized, even if there is a ripening result, the root will not be lost. Just like the elephant Enaya, even if it dies and becomes a corpse, the ivory can still be used for calculation. Even if a yogi declines and becomes a corpse, he will still become a holy one for others, and he has the ability to achieve goals. Even so, all of these should not be seen even in dreams. Why? Because a small amount of rotten milk will rot all the milk.
Chinese
那。 瑜伽的过失仅一次， 所有瑜伽士皆会变得不驯顺。 战胜轮回之战的， 所有邪恶的瑜伽， 通达胜义的瑜伽士， 应努力断除一切。 若不断除而行邪行， 则轮回之战将会得胜， 真谛的加持力将会减弱。 所有人都说善行无意义， 对真实的意义感到厌倦， 转而沉迷于邪恶的法。 所有人行持邪恶之业， 种种不如意之事将会发生。 因此，通过进行诽谤和歪曲， 无论是什么样的教令惩罚， 具有智慧者观其自性， 也永远不会造成伤害。 居住于其周围的， 那些不驯顺且具大神力者们， 对于行持邪恶瑜伽者， 仅仅见到过失便以惩罚来制裁。 所有人都堕入恶趣。 修持的最大障碍有一个， 即与此不符的一切圆满， 五部具义且品行良好， 对任何事物都无执着，具足空性的心。 以智慧解脱的钥匙， 开启愚痴黑暗的智慧， 以具足法王之眼者， 知晓进入远离边与中的圣地无谬误之道， 如大树般调伏树干。 如誓言之教言所出之四种， 正直的苦行者圣者， 因其本身即是圣者中的圣者， 故应对其开启秘密之门。 如苦行者能够忍受苦行一般， 如意宝珠亦是如此， 产生悦意之欲和安乐。 明妃是所有胜者的母亲。 同样，这位圣洁的苦行者， 因其安住而成为所依之基， 亦是所有苦行之命， 是所有圣者之殊胜珍宝。 这位圣者是怖畏之救护， 是圣者所行之无上道， 是圣者渡越河流之舟， 同样也是殊胜之成就。 誓言是最佳之友， 誓言是盲者之目标， 是摧毁他宗之军队， 能战胜轮回之战。 因此，是圣者之理， 无论如何都要守护好三门， 执持清净三者的边际， 在此处四灌顶不会失效。 守护好不损害的三门， 完全不退失四种续部。 具备究竟四种手印， 于忆念中念诵续部并
English
Na. A single lapse in yoga, Will make all yogis unruly. All the perverse yogas, That conquer the battle of samsara, Should be diligently abandoned By the yogi who is certain of the ultimate meaning. If one does not abandon and engages in wrong conduct, The battle of samsara will be won, And the blessing power of truth will diminish. Everyone will say that virtuous practice is meaningless, Become disillusioned with the true meaning, And indulge in perverse teachings. When everyone engages in perverse actions, Various undesirable things will occur. Therefore, by engaging in slander and distortion, Whatever the punishment of the command may be, The wise, seeing its nature, Will never cause harm. Those who dwell in its surroundings, Those unruly and powerful ones, For those who engage in perverse yoga, Will cut off with punishment as soon as they see a fault. Everyone will fall into the common pit of bad migrations. There is one supreme obstacle to accomplishment, Which is all the perfections that are incompatible with this, The five lineages that are meaningful and of good conduct, A mind that is unattached to anything and possesses emptiness. With the key of wisdom and liberation, Opening the mind of the darkness of ignorance, With the one who possesses the eye of the king of Dharma, Knowing how to enter the undefiled path of the sacred land that is free from extremes and middles, Subduing the trunk like a great tree. As the four that arise from the words of the oath, That righteous ascetic, that holy one, Because he himself is the holiest of the holy, Therefore, one should open the secret door to him. Just as an ascetic can endure asceticism, So too is the wish-fulfilling jewel, Producing pleasing desires and happiness. The vidyādhara is the mother of all victors. Likewise, this holy ascetic, Because he dwells, is the basis of support, And is also the life of all asceticism, Is the supreme treasure of all holy ones. This holy one is the refuge from fear, Is the supreme path of the holy ones' journey, Is the boat of the holy ones crossing the river, Likewise, is the supreme accomplishment. The oath is the best of friends, The oath is the goal of the blind, Is the army that destroys other factions, Enables victory in the battle of samsara. Therefore, it is the reason of the holy ones, In any case, one must guard the three doors, Holding the boundaries of the three purities, Here, the four empowerments will not fail. Guard the three doors without harming them, Without completely losing the four tantras. Possessing the four ultimate seals, Reciting the tantras in mindfulness and
Chinese
哦！具有调伏的常有誓言，对于信心小的孩子们，细微又细微的一切，都要努力守护。身语意金刚的，语和行和心意，不舍弃所知成就和，无和混合唯一和，任运成就十种相，从这个见解中产生千百万。瑜伽瑜伽所有的一切，是应当修习的殊胜珍宝。从神圣瑜伽的种姓中，确定考察后修习的儿子，为了甚深圆满殊胜安乐的，心中确定的这个教言开示。这个的前行是誓言，在甚深等一切之前，为了守护金刚猛烈誓言的，险恶事业等，共同和特殊的一切誓言，以确定的意义而坚固，那才是功德的大容器。如是安住于神圣的律仪，从处所到时间的场合等，应当守护能够守护的，是苦行修行的誓言。是所有誓言的开端。为了不改变意义而全部舍弃，为了与一切相合而那样行持。不坏的是狮子，因为是猛兽之王。赞马托格是国王的宝藏，在那里不适合投毒。珍贵苗芽的嫩枝，不要砍断而断绝生长的延续。冰雪融化的水即使是普通的，智者也不应饮用。莲花的雄蕊不要张开，不是月光不要分开。没有观察过的有孔洞的容器中，倒入甘露药会漏掉。没有意义的虚假表相，不是应当混合和修习的。不要把水晶珍贵的蛋，埋在泥坑里。不要把白色狮子的乳汁，倒入不是金器的容器中。如意宝珠珍宝，也不是应当焚烧的。大鹏鸟展开翅膀，那些不要折断。天铁火的铁锤，不是应当敲打的。老虎狮子嬉戏所做的事业，不要重复那些事业的痕迹。金刚巨石充满的地基，怎么会破坏呢？金刚围墙的裂缝，应当缝合不要撕裂。燃烧木柴的灯，不要被狂风吹动。金刚语的河流啊！
English
O! Those who have the constant vows of discipline, for the children with little faith, every minute and subtle thing, should be diligently protected. Of the Vajra of Body, Speech, and Mind, speech, conduct, and pleasing mind, not abandoning knowable accomplishments, non-existence and mixture, oneness, and spontaneously accomplished ten aspects, from this view, hundreds of thousands arise. Yoga, all of yoga, is the supreme treasure to be practiced. From the lineage of the sacred yoga, the son who practices after certain examination, for the sake of the profound, perfect, supreme bliss, this teaching is shown to the mind. The preliminary of this is the vow, before all such as the profound, in order to protect the fierce vows of Vajra, dangerous activities, etc., all the common and special vows, if fortified with definite meaning, that is a great vessel of merit. Thus abiding in the sacred vows, from place to time, etc., what should be protected should be able to be protected, these are the vows of ascetic practice. It goes to the beginning of all vows. Having abandoned everything in order not to change the meaning, practice in that way in order to be in harmony with everything. What is indestructible is the lion, because it is the king of beasts. Zamatog is the treasure of the king, it is not appropriate to poison there. The tender shoots of precious seedlings, do not cut off and sever the continuation of growth. Even ordinary melted snow water, the wise should not drink. Do not open the stamens of the lotus, do not separate what is not moonlight. In a container with unexamined holes, pouring nectar medicine will leak. Meaningless artificial appearances, are not to be mixed and practiced. Do not bury crystal precious eggs in a muddy pit. Do not pour the milk of a white lion into a vessel that is not gold. The wish-fulfilling jewel, is also not to be burned. The great Garuda spreading its wings, those should not be broken. The sky-iron fire hammer, is not to be struck. The traces of the activities done by tigers and lions playing, do not repeat those activities. How could the foundation filled with Vajra boulders be destroyed? The cracks in the Vajra fence, should be sewn together, not torn apart. The lamp burning firewood, should not be moved by a strong scattering wind. The stream of Vajra words, oh!
Chinese
不应切割拉克。国王的敕令印章，不应以任何方式移除。不应从根基处推翻充满金刚石的城堡。不应从顶上的如意宝，丈量胜利幢的顶端。瑜伽士具有殊胜方便，是具艺者们的誓言，是有缘者们的殊胜珍宝。常时修习的殊胜珍宝是，金刚事业的禅定。以金刚橛和巨大的木棒，摧毁危害生命的敌人，浓厚的烦恼应当摧毁。成为懈怠懒惰之基础，傲慢自大的高山，使人傲慢的衰败的精髓，也应束缚住逞勇的助缘。除了大乘密咒之外，任何名相都是孩童之语，细微之处也不应说，一切都应是那样的。如同被杀之人，刽子手杀戮之时，如是努力于解脱之方便，努力于战胜懒惰之敌。消除瑜伽之障碍，具有苦行誓言的庄严，与贪欲享乐不相符，于一处与此不一致，具有内外和损害之行为，贪恋沉溺昏昧渴望，不信无根漂浮不定，智者们应当全部舍弃。那是瑜伽的障碍，会中断瑜伽。对于 निश्चित 进入瑜伽者，常时中断的魔是，巨大的分别妄念，以及听之任之的懒惰，以及享用喧嚣散乱，以及粗语利器，以及愤怒暴躁急躁非常激动，是瑜伽修习的五魔。是对于真实意义的障碍，以对治菩提心殊胜，回遮于寂静大乐之中。夺取瑜伽财富的敌人，以善巧方便调伏之。谁的瑜伽自性被破坏，就会从仙人本身退转，以不好的名声，那些会变成破戒之敌。以低劣的见解粗暴的行为放荡不羁，以不合规矩的方式行事。以违背教言搬弄是非的方式行事，不会变成有意义的放荡之敌。阿哇都帝金刚苦行者，没有变成空性就放荡了。如同根腐烂的树木，宣说会变成六种之敌。
English
Lakar should not be cut. The king's decree seal, should not be removed in any way. A castle filled with diamonds, should not be overturned from its foundation. That wish-fulfilling jewel on the crest, should not be measured from the top of the victory banner. Yogis with special methods, are the vows of the skilled, and the supreme treasure of the fortunate. The supreme treasure to be constantly practiced is, the samadhi of vajra activity. With a vajra stake and a great club, destroy the enemy who obstructs life, thick afflictions should be destroyed. Becoming the basis of idleness and laziness, the mountain of pride and arrogance, the essence of the failing power that makes one arrogant, also bind the conditions for bravery. Apart from the Great Vehicle secret mantra, any designation is childish words, even subtle points should not be spoken, everything should be just as it is. Just as when someone is killed, when the executioner kills, just as one strives for the means of liberation, strive to conquer the enemy of laziness. Eliminating the obstacles that obscure yoga, adorned with the vows of asceticism, incompatible with desire and enjoyment, inconsistent with this in one place, having inner and outer and harmful actions, craving for intoxication, dullness, and desire, faithless, rootless, and unsteady, all of these should be abandoned by the wise. That is an obstacle to yoga, it interrupts yoga. For those who have definitely entered yoga, the demon that constantly interrupts is, great conceptual proliferation, and indifference and laziness, and enjoyment, noise, and distraction, and harsh words, sharp weapons, and anger, violence, impatience, and extreme agitation, are the five demons of yogic practice. It is an obstacle to the true meaning, with the antidote of supreme bodhicitta, turn it back into great peace and bliss. The enemy who steals the wealth of yoga, tame him with skillful means. Whoever's yoga nature is corrupted, will degenerate from the sage himself, with a bad reputation, those will become enemies of breaking vows. With inferior views, coarse behavior, and licentiousness, act contrary to this in an irregular manner. By acting in a way that contradicts the teachings and slanders, it will not become a meaningful enemy of licentiousness. Awadhuti vajra ascetic, has become licentious by being scattered without becoming emptiness. Like a tree with rotten roots, declaring will become six kinds of enemies.