Chinese
如果梦到呕吐等，就自己动手撕裂，用武器撕裂和砍断身体等。梦到被武器击中，是分离的征兆。与此相反，则是不分离的征兆。关于被鬼附身的征兆，用这四座佛塔来砌筑和安放，众生被压在佛塔下，被关在铁中，手印被束缚，显示了被鬼附身的征兆。与此相反，则是没有被附身。关于轮涅的循环方法，各种征兆将会出现。会出现直接展示生命体的现象，这是显示重大违背教令的征兆。日月被罗睺星吞噬后复原，在水中行船却变成陆地，狮子幼崽互相争斗后被驱赶，母老虎互相争斗后被驱赶，以及象和牛互相争斗等现象，如果出现这些，就是解除惩罚。与此相反，则是不解除的征兆。这些征兆等，与八十种事业的征兆，以及各自本续的征兆相结合，要了解收集的差别。那些时候念诵的咒语，要了解为三种。将元音的弯曲结合起来，在任何根本的两个台阶上，安放十六个元音字母。一半一半是敌人的心髓，在结尾处安放使唤和遣返的心髓，用事业的咒语来收集。从那之后的十和九等，收集起来就叫做变成三。将十和九结合起来等，三就是息增怀诛三种。息法像之前结合的那样，诛法要结合在事业上。对于五种忿怒咒语的火焰回遮，用事业来区分就是九和十。收集起来就是时限、内部和心髓三种。根本、自愿有五种。外、内、秘密，以及大秘密和隐藏的宝藏。一个根本变成五种，用事业来区分就是九和十。从勾招到加持之间。如果收集起来，三就是秘密的事业。如果回遮，就是真实的勾招三种。扰乱是显示为军队，回遮是显示为种子字（藏文：འབྲུ་，梵文天城体：बीज，梵文罗马拟音：bīja，汉语字面意思：种子）。真实的的事业显示为三种。从勾招到加持之间。元音和回遮二者的，也要了解为共同的事业。一百零八个轮涅，要知道是月密事业大续。六十万和六千，是秘密中的秘密度母续。征兆轮是火焰燃烧的续，水
English
If you dream of vomiting, etc., then take the initiative to tear it apart, using weapons to tear and cut the body, etc. Dreaming of being struck by a weapon is a sign of separation. Conversely, it is a sign of non-separation. Regarding the signs of being possessed by a demon, use these four stupas to build and place, sentient beings are pressed under the stupa, imprisoned in iron, and the hand seals are bound, showing the signs of being possessed by a demon. Conversely, it is not being possessed. Regarding the method of the cycle of samsara and nirvana, various signs will appear. There will be phenomena that directly show living beings, which is a sign of major violation of the teachings. The sun and moon are swallowed by Rahu and then recover, sailing on water turns into land, lion cubs fight each other and are driven away, tigresses fight each other and are driven away, and phenomena such as elephants and cattle fighting each other, if these appear, it is the lifting of punishment. Conversely, it is a sign of not lifting. These signs, etc., are combined with the signs of the eighty kinds of activities, and the signs of their respective tantras, and the differences in collection should be understood. The mantras recited at those times should be understood as three types. Combine the curves of the vowels, and place sixteen vowel letters on any of the two fundamental steps. Half and half are the heart essence of the enemy, and at the end, place the heart essence of commanding and sending back, and collect with the mantra of activity. From ten and nine onwards, collecting them is called becoming three. Combining ten and nine, etc., the three are the three types of pacifying, increasing, and subjugating. Pacifying is combined as before, and subjugating should be combined with activity. For the five kinds of wrathful mantra fire reversals, distinguishing with activity is nine and ten. Collecting them is three types: time limit, internal, and heart essence. Root, voluntary, there are five types. Outer, inner, secret, and great secret and hidden treasure. One root becomes five types, and distinguishing with activity is nine and ten. From summoning to empowerment. If collected, the three are secret activities. If reversing, it is the three types of authentic summoning. Disturbing is shown as an army, and reversing is shown as a seed syllable (藏文：འབྲུ་，梵文天城体：बीज，梵文罗马拟音：bīja，汉语字面意思：种子). Authentic activity is shown as three types. From summoning to empowerment. The vowels and reversals of the two should also be understood as common activities. The one hundred and eight wheels of samsara and nirvana should be known as the great tantra of the secret activity of the moon. Six hundred thousand and six thousand are the secret of secrets, the Tara Tantra. The sign wheel is the tantra of burning flames, water
Tibetan
དང་འདྲ་བའི་སེམས་ཅན་ལ།། སྦྱིན་པར་བྱ་བ་ངས་མ་གསུངས།། གསང་བའི་གཏད་རྒྱ་བདུན་གྱི་ལས།། རྩ་བའི་ལས་རྒྱུད་ཆེན་པོ་ལས།། ཐུན་མོང་རྒྱུད་དྲུག་ཕྱི་མ དྲུག།མན་ངག་རྒྱུད་དྲུག་བཤད་རྒྱུད་དྲུག། གསང་ཆེན་ཀུན་གྱི་རྒྱུད་ཆེན་འདི།། སྦྱི་འགྲེལ་ཆེན་པོ་འདྲེན་པའི་ལུང།། ངོ་མཚར་མན་ངག་འབྲེལ་པའི་ལས།། ཡན་ལག་ཀུན་ལྡན་གསང་བའི་རྒྱུད།། ཡོན་ཏན་རྒྱས་ པས་ཀུན་གྱི་མདོ།། ཇི་ལྟར་ནམ་མཁའ་ལྡིང་གི་རིགས།། གཅིག་དང་སྐྱེ་བའི་བྱེ་བྲག་གིས།། རིགས་ཀྱི་བྱེ་བྲག་རྣམ་པ་བཞི།། དྲི་ཟའི་གྲོང་དང་སངས་རྒྱས་བཞི།། སྒོ་དང་བྱིན་བརླབས་མཐའ་ཡས་པ།། རྒྱུད་ལུང མན་ངག་མདོ་ལ་སྦྱར།། དཔག་བསམ་ཤིང་གི་ཕུར་བུ་དང།། བུམ་པ་འདྲ་བའི་རྒྱུད་ཆེན་འདི།། རིགས་ཅན་གང་ཟག་འགའ་ཞིག་ལས།། ཀུན་གྱི་ཐུན་མོང་མ་ཡིན་ཏེ།། དག་པའི་གང་ཟག་འགའ་ཞིག་སྣང།། སྣོད མིན་གང་ཟག་རྣམས་ལ་ནི།། རྣ་ལམ་དུ་ཡང་གྲགས་མི་འགྱུར།། དེས་ན་ཤིན་ཏུ་མི་བསྒྲག་གོ། རྡོ་རྗེ་གཙུག་ལག་དྲག་པོ་ངན་སྔགས་མེ་ལྕེ་འཁོར་ལོ་ཞེས་བྱ་བའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་ལས། རྟགས་དང་མན་ངག་གི་རྒྱུད ་གཏད་བའི་ལེའུ་སྟེ་བཞི་པའོ།་
Chinese
對於如同（我）一般的有情，我不曾說過要布施。 秘密的七種交付事業，出自根本的廣大事業續。 共同續六種和後面的六種，口訣續六種和解說續六種。 這一切廣大秘密的續，是引導廣大共同釋的教證。 是奇妙口訣相關的事業，是具備一切支分的秘密續。 因功德廣大而成為一切之根本，如同鵬鳥的種姓。 以一和出生的差別，種姓的差別有四種。 樂乾闥婆的城市和四佛，門和無邊的加持。 續、教證、口訣與根本相結合，如意樹的橛和。 如同寶瓶一般的這廣大續，唯有具種姓的少數人。 不是一切人的共同（所能理解），只有清淨的少數人才能顯現。 對於非器之人，甚至連名字也不會聽聞。 因此，切莫廣為宣說。 《名為金剛總持猛厲惡咒火焰輪續王》中，關於徵相和口訣之續的交付品，是第四品。
English
To sentient beings like (me), I have not said to give. The secret seven entrustment activities, from the root great activity tantra. Six common tantras and the following six, six oral instruction tantras and six explanatory tantras. This great tantra of all great secrets is the scriptural authority that leads to the great common explanation. It is the activity related to wonderful oral instructions, the secret tantra that possesses all limbs. Because of the great qualities, it is the root of all, like the Garuda's lineage. With the difference of one and birth, there are four kinds of lineage differences. The city of Gandharvas and the four Buddhas, doors and limitless blessings. Tantra, scripture, oral instruction are combined with the root, the peg of the wish-fulfilling tree and. This great tantra, like a vase, only a few people with lineage. It is not common to all, only a few pure people can appear. For those who are not vessels, even the name will not be heard. Therefore, do not proclaim it widely. From the King of Tantras called "Vajra Total-Holder Fierce Evil Mantra Flame Wheel", the chapter on entrusting the tantra of signs and oral instructions is the fourth chapter.