Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 前面发生的故事完全讲述的章节，即第三十八。", "english_translation": "previous The thirty-eighth chapter, which fully narrates the story of what happened before. next" }, { "chinese_translation": "前面发生的故事完全讲述的章节，即第三十八。", "english_translation": "The thirty-eighth chapter, which fully narrates the story of what happened before." }, { "chinese_translation": "然后，秘密主再次对楞伽之主菩萨摩诃萨这样说道： “嘿，楞伽之主！我回忆起最初的时候，我的导师，秘密之主，在那神圣的眷属中讲述秘密传承的著名故事，就像秘密主这样： 我心中一时想， 秘密主，这些意义， 不出错谬地消失了。 那些仅仅是表面修饰的方式， 大多被用作意义， 但我没有看到对意义的确定。 一切都行于邪道。 哪里有错谬，如何错谬呢？ 不安住于此，此衰败， 对此行于错谬和错谬的方式。 这不是方式，不确定于此。 以虚伪伪装成真实而错谬吗？ 那又是怎样的呢？ 在过去的时代，以前发生的事情， 在名为‘安排一切劫’的时代里， 当佛陀显现的国王， 涅槃之后， 出现的瑜伽士善妙者， 对无知的孩童眷属们， 宣说了伪装错谬的真言， 那个包括五百眷属的， 从意义上偏离，而轮回。 不要行于那种情况发生的地方。 此外，秘密主，听着！ 这个奇妙的秘密精华， 那些瑜伽自在的量士夫们， 大多不安住于某些时候， 被无知邪念者们， 颠倒臆测，意义错乱，舍弃正论， 以错误诋毁自己， 说‘这是，其他的臆测不是’， 自赞毁他的错谬。 那又是怎样的呢？ 在那个劫的时代里， 有一个名为瑜伽吉祥的人， 对意义没有分别智慧， 不擅长解脱的方法， 舍弃了确定的智慧之论， 行于非法的法， 对其他具有确定见解的人， 像那样不确定的智慧是， ‘这是我的智慧’， 显露出极大的我慢， 这是轮回错谬的道路。 不要行于那种情况发生的地方。 此外，", "english_translation": "Then again, the Lord of Secrets spoke thus to the Bodhisattva Mahasattva, the Lord of Lanka: \"Hey, Lord of Lanka! When I recall the very beginning, my teacher, the Lord of Supreme Secrets, in that sacred retinue, told the famous story of the secret transmission, like this, the Lord of Secrets: At one time in my mind, These meanings, Lord of Secrets, Disappeared without error. Those that are merely adorned ways, Mostly used as meaning, But I have not seen certainty in meaning. All practice the wrong path. Where is the error, how is the error? Not abiding in this, this decays, Practicing error and the way of error in this. This is not the way, not certain here. Is it falsely disguised as truth by deceit? What is that like? In the past, what happened before, In the age called 'Arranging all aeons,' When the Buddha Manifest King, After Nirvana, The good yogi who appeared, To the retinue of ignorant children, By teaching mantras of false pretense, That retinue of five hundred, Deviated from the meaning and wandered in samsara. Do not practice where such a situation occurs. Furthermore, Lord of Secrets, listen! This wonderful essence of secrets, Those yogic masters of measure, Mostly do not abide at times, By the ignorant and evil-minded, Wrongly speculated, meaning corrupted, abandoning the scriptures, Erroneously discrediting themselves, Saying, 'This is, other speculations are not,' Self-praise and disparagement of others is wrong. What is that like? In that age, There was a yogi named Shri, Without discriminating wisdom in meaning, Not skilled in the means of liberation, Abandoning the scriptures of certain wisdom, Practicing non-dharma as dharma, To others with certain views, Such uncertain wisdom is, 'This is my wisdom,' Manifesting great pride, This is the path of wrong existence. Do not practice where such a situation occurs. Furthermore," } ] ============================================================
Chinese
降伏调御如是说：往昔传承之后住，无有自信而立主，词句贪执骄慢力，不知如是而行法衣，伪善心怀狡诈者，疯狂愚蠢之罪人。其又是如何呢？过去之时先前有，一切安立名声彼，行持观察执持之瑜伽士，名为无垢行，先前出现之智者随许，十万俱胝之眷属众，传承之后出现者，无义瑜伽彼自身，词句重担卸重负，立为主而执持种姓，以大生起更大之骄慢，不知如是而行伪善，行持相似颠倒之法，与眷属一同堕入骄慢之鲁扎，莫行持如是之行。其他降伏损害之秘密主，与友争斗憎恨施与诸田，以利养恭敬存活之眷属，唯恐变为他者之自主，各自断绝派系与群体，此等乃我所调伏者之，以财富存活之田，无论何者不集于此，以烦恼之语关闭门户财富。其又是如何呢？过去之时先前有，何处名声彼自身，名为那西那西者，与五百瑜伽士之眷属一同，说是极为行持秘密咒，于寂静处作为寺院之常住，于彼等广大之境域中，安住者以安住彼等一切，作为积聚资财之方便传承田。变为其他部类之，瑜伽士具眼见意义，彼特意勤奋而来，真实胜义道彼唯一，开始广为宣说，以于寺院传承中执持寂静，作为烦恼颠倒之门户，此乃我等之境域，彼等乃是自性今当亡，以分划宗派与他者，堕入烦恼轮回道，莫行持如是之行。其他难以调伏所调伏之，瑜伽士于殊胜处作回向之，欲求占为己有而享用积蓄，以一意而作施与者，何时亦非获得颠倒行。其又是如何呢？过去之时先前有，名声普
English
Thus it is said regarding subduing and taming: In the past, those who remained after the lineage, Without confidence, they established themselves as leaders, With the power of pride in clinging to words, Unknowingly practicing the robes, Hypocritical, with deceitful minds, They are sinful fools with mad ways. How is that so? In the past, there was one who came before, The very one known as Kunko Drakpa, A yogi who observed and held to conduct, Named Drime Chö, Following the wise ones of the past, With a retinue of ten million, Those who came after the lineage, That very meaningless yoga, Placing the heavy burden of words upon it, They established themselves as leaders to hold the lineage, Generating pride that is greater than greatness. Unknowingly, they practiced hypocrisy, Practicing a distorted form of dharma, Together with their retinue, they fell into the prideful Rudra. Do not engage in such conduct. Furthermore, the secret lord who subdues harm, With friends, enemies, hatred, giving fields, And a retinue that lives on gain and honor, Fearing that they might become dependent on others, They cut off sects and groups separately. These are the fields where I tame beings, Fields that live on wealth, Whoever does not gather here, They close the door to wealth with words of affliction. How is that so? In the past, there was one who came before, The very one known as Gangdu Drakpa, Named Nazhi Nazhi, Together with a retinue of five hundred yogis, Saying that they greatly practice secret mantra, They dwell in solitude as the continuous practice of the monastery, In those vast regions of his, All those who dwell there, They use as a field for accumulating wealth through continuous practice. Those who have become other groups, Yogis with eyes who see meaning, He came diligently for that purpose, That very definitive path of ultimate meaning, He began to explain extensively, By holding to solitude in the lineage of the monastery, He made it a door of distorted afflictions. This is the field of my realm, They are of the very nature, now they shall perish, By dividing sects and others, They fell into the path of afflicted samsara. Do not engage in such conduct. Furthermore, those who tame the difficult to tame, Yogis who dedicate to the excellent, They desire to possess, enjoy, accumulate, and hoard. Those who give with one mind, Never obtain distorted conduct. How is that so? In the past, there was one who came before, The famous Ku
Chinese
在那上面安置。 名为吉祥安乐之事， 瑜伽士与贪执眷属俱， 从咒语声音之后行持。 彼之眷属中聚集的， 名为善妙庄严的女子， 从事维持生计之事， 因吝啬而积攒储藏， 转生为饿鬼之犬身， 恒时流浪于低劣之业。 莫行持如是之行径。 此外，秘密主，对于调伏者， 邪行之瑜伽士， 邪见、无惭、暴怒大， 虽恶行不符意义， 却说我此乃是决定。 胡言乱语，盗法，欺骗，狡猾。 那又是如何呢？ 过去之时，往昔曾有， 护法之瑜伽士， 名为扎玛达者， 不见意义与道， 却执着我乃是道之行者， 广为人知， 盗取胜者之教言者们， 以被欺骗之成熟果报， 沉溺于恶趣，从彼处， 解脱后堕入邪见世间者， 执着我之行境。 莫行持如是之行径。 此外，秘密主，调伏者， 誓言衰损且于意义愚昧， 因名声而自诩， 欲得国王之王位， 无耻、无惭、黑暗、幻化、邪淫。 那又是如何呢？ 过去之时，往昔曾有， 于何处闻名者， 行持瑜伽咒语之行者， 名为贝那巴亚者， 与百众眷属俱来。 根本衰损且于意义愚昧， 以大傲慢之我慢， 为装作具有意义之行者， 夺取国王之大王位， 如山压迫众生般， 以我慢傲慢之山， 轮回之业行恶劣者， 堕入愚痴猪之身。 莫行持如是之行径。 此外，秘密之主谛听， 未通达平等之意义， 口中说出平等之语， 于贪嗔二者显现执着， 瑜伽士以业而入轮回道。 那又是如何呢？ 过去之时，往昔曾有， 于名声显现之劫中， 名为赐予安乐者， 与千瑜伽士之眷属俱， 说决定是殊胜秘密， 依止引导，执着贪嗔二者， 彼之完全成熟果报， 罗刹。
English
Having placed it there. That which is called being auspicious and happy, The yogi, together with his clinging retinue, Following the sound of mantra words, Among those assembled in his retinue, A woman named Excellent Ornament, Engaged in maintaining livelihood, Due to miserliness, accumulating and hoarding, Took the body of a preta dog, Constantly wandering in inferior deeds. Do not engage in such conduct. Furthermore, Secret Lord, for those who subdue, Yogis who engage in wrong conduct, With wrong views, shamelessness, and great ferocity, Although sinful actions do not accord with meaning, They say, "This is definitely me." Babbling nonsense, stealing teachings, deceiving, and being cunning. How is that so? In the past, there was once, A Dharma-protecting yogi, Named Pramata, Without seeing meaning and path, Clinging to the idea that "I am the only path-maker," Widely known to all, Those who steal the Victorious One's teachings, By the ripening of being deceived, Sinking into the lower realms, and from that place, Liberated and falling into the world of wrong views, Falling into the state of clinging to self. Do not engage in such conduct. Furthermore, Secret Lord, subduer, With vows decayed and obscured in meaning, Because of fame, claiming to be that, Wishing to obtain the king's throne, Shameless, brazen, dark, illusory, and adulterous. How is that so? In the past, there was once, In that very place where he was famous, A yogi practicing mantra, Named Penapaya, Came with a retinue of hundreds. With roots decayed and obscured in meaning, With great arrogance and pride, In order to pretend to be one with meaning, Seizing the great kingship of the king, Like a mountain crushing living beings, With the mountain of pride and arrogance, Engaging in the evil deeds of samsara, Falling into the body of an ignorant pig. Do not engage in such conduct. Furthermore, listen, Lord of Secrets, Without understanding the meaning of equality itself, Uttering the word "equality" as a path, Manifestly clinging to both attachment and aversion, The yogi, through karma, enters the path of samsara. How is that so? In the past, there was once, In that very kalpa when fame arose, One named Giver of Bliss, With a retinue of a thousand yogis, Saying, "It is definitely a supreme secret," Relying on guidance, clinging to both attachment and aversion, The complete ripening of that, Raksha.
Chinese
堕入贫困的境界。出现那样的情形就不要效仿。此外，秘密主请听着：哪些瑜伽士心胸狭窄？哪些瑜伽士谈论意义？他们对此感到恐惧和害怕，意志消沉，不高兴，逃避，愚蠢。那又是怎样的呢？在过去的时代，以前发生过，在名为“名声显现”的劫中，有一个叫做“天施”的人。在瑜伽事业的最初，许多其他的瑜伽真实意义，如果谈论真实意义的秘密意义，天施及其眷属就从那里逃走了。以吝啬的心生起嫉妒，抛弃自己的住所，说坏话。因此，他在无数劫中，迷失了正确的意义，错误地徘徊。出现那样的情形就不要效仿。此外，秘密的主人请听着：对于瑜伽本身的瑜伽，发射锋利恶毒的毒箭。强大的誓言就像堡垒一样，摧毁者是瑜伽士自己的障碍。那又是怎样的呢？有一个叫做瑜伽智慧的人，一个叫做无畏的瑜伽士，对于无意义的矫饰行为，智慧圣者聚集在一起。对于有忍耐的人，以恶毒的心，诽谤，说坏话。因此，无畏堕入无间地狱。出现那样的情形就不要效仿。此外，秘密主请仔细听着！脱离了见解的目标，不能清楚地看到正确的中间道路，仅仅依赖于一般的对象而行事，那是盲目的瑜伽士群体。那又是怎样的呢？国王完全执着于光明，追随瑜伽的秘密，没有智慧见解的眼睛，仅仅保持瑜伽的名义，追随声音而行事，堕入愚痴的黑暗境界。出现那样的情形就不要效仿。像这样无边无际的，一切都堕入轮回的道路。因此，这个秘密的精华，佛陀说这是容易迷失的地方。因此，精通方便和拥有崇高智慧非常重要。拥有精通方便和智慧的人，一定是优秀的瑜伽士。在过去时代出现过的，伟大瑜伽士们的传承，是圣人的行为领域，谁听到赞叹功德的声音，仅仅凭着名字也能获得安乐，忆念就能从恶趣中解救出来。那又是怎样的呢？非常