Chinese
我如是宣说，即是转为轮回。邪行之五见，名为五浊。因此，若观不清净之见，较之正确之见则为浊。世尊如是宣说。聚集之众等见无生之义，甚为稀有而请问：世尊，那么我等之誓言未于大乘中宣说耶？答：聚集之众各自之誓言，未曾遮止大乘之圆满。请问：世尊，为何未遮止，请说之。世尊答言：如虚空之自性中，显现有寂未遮止之显现一般。此大乘之虚空中，见行一切皆未遮止。因此说一切皆虚空显现。聚集之众皆满足且惊奇而哭泣。其后，世尊明知而说：聚集之众，汝等闻何而哭？请问：世尊，如是长久之大利益，未曾向我等开示，甚为悲悯。世尊答言：聚集之众，各自之虚空，仅为各自之骤然黑暗所遮蔽而已。于各自之虚空自性显现中，何者向何者开示有何必要？如是说已，何者为无明，彼即转为明。收敛四威仪，肢体触地，以身供养座垫，清净烦恼之障，以耳闻法清净所知之障。圆满持明身之狮子，以及马和象等足下座垫之事业。 诸佛意合集大经中，遣愚行合解脱品第三十六竟。 上一页 遣愚行合解脱品第三十六。 下一页
English
I proclaimed thus, which is transformed into samsara. The five wrong views of wrong conduct are known as the five defilements. Therefore, if one observes impure views, they are considered defilements compared to correct views. The Blessed One spoke thus. The assembled gathering, seeing the meaning of non-arising, were greatly amazed and asked: Blessed One, then have these vows of ours not been proclaimed in the Great Vehicle? He replied: The individual vows of the assembled gathering have not been completely prohibited in the Great Vehicle. They asked: Blessed One, why have they not been prohibited? Please explain. The Blessed One replied: Just as in the nature of space, the appearance of existence and peace is not prohibited, so too in this space of the Great Vehicle, all views and actions are not prohibited. Therefore, it is said that all is the appearance of space. The entire assembly was satisfied and amazed, and they wept. Then, the Blessed One, knowing, spoke: Assembly, what have you heard that you weep? They asked: Blessed One, such a great and long-lasting benefit has not been shown to us before; your compassion is so small. The Blessed One replied: Assembly, each one's own space is merely obscured by their own sudden darkness. In the appearance of each one's own space-nature, what need is there for anyone to show anything to anyone? Having said this, whatever is ignorance transforms into knowledge. Gathering the four postures, striking the limbs on the ground, offering the body as a seat, purifying the obscurations of afflictions, and purifying the obscurations of knowledge by listening to the Dharma with the ears, the activity of the lion of the body of the vidyadhara, and the footstool of the horse and elephant, etc., is completely fulfilled. The Great Sutra of the Gathering of the Intentions of All Buddhas, the Thirty-Sixth Chapter, "Liberation Through Harmonious Conduct, Dispelling Ignorance," is complete. previous Liberation Through Harmonious Conduct, Dispelling Ignorance, the Thirty-Sixth Chapter. next