Chinese
是伟大的誓言。由于一切都统一于那伟大的本身，所以没有取舍。所有显现为二的诸法，都完全统一于那伟大的本身。无论黑白，因和果也各自如虚空般不存在，所以是平等的伟大誓言。从平等智慧之王中，完全没有差别之相。自己获得而他人不能，是自生伟大的誓言。穿着沾满屎尿的衣服，如果永远断绝生殖器，在百种生类中，念诵并将其融入其中，所有佛的色身，都会毁灭并转化为法身，这是金刚咒的誓言。以欲望行事的五种享用，如果比欲望更贪着地享用，就是法性庄严的誓言，被称为大乐本身的誓言。如此宣说后，广大的集会众生都非常高兴和满意，一起同声祈请：唉玛喔！如意自在的国王啊，我们的心意满足了。您是我们的主尊啊！您是我们的国王啊！请您接受我们未造作的誓言。如此祈请后，楞伽的主人薄伽梵说道：啊侯！是的。很好。交付了。紧紧抓住这神圣的誓言。ཏིཥྛ་བཛྲ་ས་མ་ཡ་སྟྭྃ་（藏文，梵文天城体：तिष्ठ वज्र समय स्त्वं，梵文罗马拟音：tiṣṭha vajra samaya stvaṃ，汉语字面意思：安住，金刚，誓言，你）。要抓住它，不要违背它。楞伽的主人之后，集会众生又向薄伽梵祈请：薄伽梵啊，薄伽梵是我们的明灯，如果我们安住于各自的誓言，会执持何种姓氏？会获得何种果位？请为我们开示。如此祈请后，楞伽的主人薄伽梵说道：集会众生，听我说，如果安住于各自的誓言会如何。唉玛喔！头盖骨的集会众，你们所说的这些话，是结了结的语句，永远不会解开。说“真实，真实”也是结，如果不解开结，就不会解脱或分开。做无间罪等事，以及摧毁其他宗派，
English
It is the great samaya. Because everything is unified in that great itself, there is no taking or leaving. All phenomena that appear as two are completely unified in that great itself. Whether white or black, cause and effect also do not exist separately like the sky, so it is the great samaya of equality. From the king of equality wisdom, there is completely no aspect of difference. One obtains it oneself, but others cannot, it is the samaya of the great self-arisen. Wearing clothes stained with excrement and urine, if one perpetually cuts off the genitals, in hundreds of kinds of births, if one recites and integrates it there, all the form bodies of the Buddhas will be destroyed and transformed into the Dharma body, this is the samaya of the Vajra mantra. The five enjoyments of acting with desire, if one enjoys with attachment more than desire, it is the samaya of the adornment of Dharma nature, called the samaya of great bliss itself. After thus speaking, the great assembly of beings were very pleased and satisfied, and together they prayed in one voice: Emaho! King who accomplishes wishes, our minds are satisfied. You are our chief! You are our king! Please accept our uncreated samaya. After thus praying, the Bhagavan, the lord of Lanka, said: Aho! Yes. Good. Entrusted. Hold this sacred samaya closely. तिष्ठ वज्र समय स्त्वं (Tibetan, Sanskrit Devanagari: तिष्ठ वज्र समय स्त्वं, Sanskrit Romanization: tiṣṭha vajra samaya stvaṃ, Chinese literal meaning: abide, vajra, samaya, you). Grasp it, do not transgress it. After that, the assembly of the lord of Lanka again prayed to the Bhagavan: Bhagavan, Bhagavan is our lamp, if we abide in our respective samayas, what lineage will we hold? What rank will we attain? Please show us. After thus praying, the Bhagavan, the lord of Lanka, said: Assembly of beings, listen to me, I will explain how it will be if you abide in your respective samayas. Emaho! Assembly of skull-holders, these words that you have spoken are words bound by knots, they will never be untied. Saying "true, true" is also a knot, if the knot is not untied, one will not be liberated or separated. Doing things like the five heinous crimes, and destroying other sects,
Chinese
不会解脱，这被称为魔的业。贪恋的业或结合，因贪恋的控制而迷惑。那些人会转生到那座城市，成为那里的众生。无论在哪里，以嗔恨杀戮的业，无论谁的业夺取了生命，都会堕落到屠夫杀戮的种姓中，那是痛苦的根源。诸佛是完全清净的，何时安乐逝世，瞻仰佛陀的容颜，以各种各样诽谤的物品，无论做了什么供奉，那时业以成熟，被无法解脱的疾病抓住，将会沉入恶臭的泥潭中。肉和血等食物，是偷盗的巨大诱饵食物，无论谁吃了那些身体，气味滋养的一切都聚集，夺取光彩和精华，因此会使光彩消失。即使拥有珍宝，却取用他人的珍宝，以邪恶的方式邪恶地生活，这些都是紧密的纽带。说黑白业没有区别，一切都混杂着行事，是无种姓、断种姓的邪恶之族，会变成邪恶果实的界。对于令安乐逝世者喜悦的业，如果肢体不完全清净，由于恶行的业的缘故，无论在任何时候，感官肢体都不齐全，记忆的精华也会丧失。安乐逝世的佛陀念诵，如同相似伪造的幻术，无论谁在那里观察、在那里相信，就是业的罗刹、持明者。无论谁在那里观察所有的装饰和装扮，会转生成丑陋的婆罗门，持明者，出现鳄鱼、鱼等肢体。无论谁在那里观察所有的禅定，会变成什么都分别和贪恋的，执着的巨大木桩。啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等，所有原因的字母，如果分别观察那些，檀香、毒蛇等，是堕落的分别的巨大障碍。如果只在那里观察血等五大物质，会执着于出现吸血鬼的身体的种姓。如果抓住母亲恐怖的装扮的分别，那些妖女会变成丑陋的食肉女，在楞伽国中轮回。具有标志的头饰和魂幡，像那样
English
Will not be liberated, this is said to be the work of demons. The work of attachment or union, bewildered by the power of attachment. Those beings will be reborn in that city, becoming the sentient beings there. Wherever the act of killing with hatred, whoever's action takes life, will fall into the caste of butchers who kill, which is the root of suffering. The Victorious Ones are completely pure, when will they pass away in bliss, beholding the face of the Buddha, with various kinds of slanderous objects, whatever offerings are made, at that time the karma will ripen, seized by an incurable disease, they will sink into a swamp of filth. Food such as meat and blood, is a great bait of stolen food, whoever eats those bodies, all that is nourished by smell gathers, stealing radiance and essence, therefore it will cause radiance to disappear. Even possessing jewels, yet taking and using the jewels of others, living evilly in an evil way, these are tight knots. Saying there is no difference between black and white karma, acting with everything mixed up, is a casteless, lineage-breaking evil clan, will turn into a realm of evil fruits. For the actions that please the Blissfully Departed, if the limbs are not completely pure, due to the cause of evil deeds, at all times, the sensory limbs will be incomplete, and the essence of memory will be lost. The Blissfully Departed Buddha recites, like a similar fabricated illusion, whoever observes there, believes there, is a Rakshasa of karma, a Vidyadhara. Whoever observes all the ornaments and attire there, will be reborn as an ugly Brahmin, a Vidyadhara, with limbs such as crocodiles and fish appearing. Whoever observes all the samadhi and thoughts there, will become a great stake of attachment, thinking and clinging to everything. Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) and Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) etc., all the letters of the cause, if those are observed separately, sandalwood, poisonous snakes, etc., are great obstacles of falling thoughts. If only the five great substances such as blood are observed there, one will cling to the lineage of beings that take the body of blood-smelling vampires. If one grasps the thought of the terrifying appearance of the mothers, those ogresses will become ugly flesh-eating women, wandering in the land of Lanka. Possessing marked headdresses and victory banners, like that
Chinese
如果能确定，肖甘地方的猛兽种类，抓住并能领悟那个地方。业力强盛的婢女们，如果也能那样确定，就会变成黑夜叉的眷属，会伤害其他众生的性命。因此，这个牢固的结，是难以承受的重担。以邪见使眼睛失明，心中的珍宝，会遗失在常断的境界中。如是宣说之后，聚集的那些眷属被分别念的疾病所困扰，并且认识到自己已经违背了各自的誓言，惊呼：“唉呀！幻术的主人欺骗了我们！” 于是痛哭流涕。那时，世尊说道：“诸位善男子，各自观察自己的相续。” 如是宣说之后，聚集的那些眷属观察业的相续是什么样的，结果一切都像镜子里的影像一样显现。楞伽的主人们向世尊祈请道：“唉呀！世尊，我们确信自己的誓言已经变成了邪恶的苦行，请将这些转变为真正的苦行。请您在不禁止我们各自的誓言的情况下，让我们行持法性的苦行。” 这是为什么呢？因为我们贪恋和执着于各自的苦行。一切法都如幻象一般，会变成任何事物。大乘之门如同劫末的火焰。同样也如虚空一般，如大地一般，如大风一般。佛陀世尊是方便海的主宰，请您按照各自的意愿来宣说。” 楞伽的主人世尊听后，发出了极大的喜悦的笑容，说道：“诸位善男子，这样请求大乘的意义是很好的。但是，即使是所有的佛和菩萨都会产生怀疑，更何况是你们呢？” 如是宣说之后，聚集的眷属祈请道：“世尊，产生怀疑是不确定的。如果诸佛世尊是确定的，那么您会在这个不确定的法轮中宣说吗？”
English
If one can ascertain, the fierce beast species of Shogam place, will be grasped and realized in that place. The groups of servant girls with strong karmic power, if ascertained in the same way, will become the retinue of black yakshas, harming the lives of others. Therefore, this firm knot is a burden that is difficult to bear. With eyes blinded by wrong views, that precious jewel of the mind will be lost in the realm of permanence and annihilation. After speaking thus, those assembled retinues were seized by the disease of conceptualization and, realizing that they had deviated from their respective vows, exclaimed, "Alas! The master of illusion has deceived us!" And they wept bitterly. At that time, the Bhagavan said, "O sons of noble family, look into your own continuums." After speaking thus, when those assembled retinues looked at what the continuum of karma was like, everything appeared like reflections in a mirror. Those lords of Lanka then beseeched the Bhagavan, "Alas! Bhagavan, we are certain that our vows have become evil asceticism, please transform these into true asceticism. Please allow us to practice the asceticism of dharmata while practicing our respective vows without hindrance." Why is that? Because we are attached to and cling to our respective ascetic practices. All dharmas are like illusions, they can transform into anything. The gate of the Great Vehicle is like the fire at the end of an eon. Likewise, it is like the sky, like the great earth, and like the great wind. The Buddha Bhagavan is the lord of the ocean of skillful means, please explain according to each one's inclinations." The Bhagavan, the lord of Lanka, then smiled with great joy and said, "O sons of noble family, it is good to request the meaning of the Great Vehicle in this way. However, even all the Buddhas and Bodhisattvas have doubts, what need is there to mention you?" After speaking thus, the assembled retinue beseeched, "Bhagavan, having doubts is uncertain. If the Buddhas Bhagavans are certain, then would you speak in this uncertain wheel of Dharma?"
Chinese
世尊开示说：‘诸位聚集的众，我说一切法都是无常的。’为什么呢？因为没有任何法是恒常存在的。因此，你们各自的誓言也是无常的。因为从这个生命之外，在无数次取舍的时刻，各自的生命各不相同，同样地，意乐、业、命运、处所、部族、体貌、种姓、颜色、生计、见解和行为也各不相同。现在你们究竟要执着于什么呢？因此我说一切法都是无常的。’之后，聚集的众祈请道：‘那么，世尊，我们如果以恒常之心来持守誓言，会怎么样呢？’世尊开示说：‘聚集的众，就像这样：五无间罪的誓言是：誓言、禅定、智慧和，菩提心与慈悲具足，无有间断地持续不断。这是无间誓言。大贪着的誓言是：从轮回和法性中，不舍弃智慧和慈悲。这是贪着的誓言。母亲、女儿、姐妹是，法性和五种智慧，从自身产生的智慧是，被说是如是的明咒。如果显示无有生，不取生命的命根，生的相续断绝，并且一切都被摧毁为空性，那被称为断命。从无有中显现有，显现有却说无有，这是所有胜者的教言，是欺骗的大誓言。对于他人的如意宝，以随喜的光芒，取来安立菩提，并且用铁钩钩取，这是不予而取的誓言。因为想要那个伟大的事物，从对相的执着中行邪淫，以贪欲行邪淫，这是结合的大誓言。誓言、禅定、智慧和，自性、大慈悲五者，大肉、粪便、小便、精液、血，这五种混合在一起，是所有法的资具。如果没有这些资具，事情就不会成就。邪命的资具也是，从见和烦恼生出烦恼，将七种欲望和五种欲望混合在一起，在那里面’
English
The Blessed One said, 'O assembled gathering, I declare that all phenomena are impermanent.' Why is that? Because there is no phenomenon that is permanent. Therefore, your respective vows are also impermanent. Because from this life onwards, in countless moments of taking and giving, each of your lives is different, similarly, your inclinations, actions, destinies, places, tribes, appearances, lineages, colors, livelihoods, views, and behaviors are all different. Now, what are you going to hold onto as permanent? Therefore, I say that all phenomena are impermanent.' Then, the assembled gathering requested, 'Then, Blessed One, what would it be like if we were to hold our vows with a constant mind?' The Blessed One said, 'Assembled gathering, like this: The vow of the five inexpiable sins is: vow, meditation, wisdom, and, endowed with bodhicitta and compassion, without interruption, continuously. This is the inexpiable vow. The vow of great attachment is: from samsara and the nature of reality, not abandoning wisdom and compassion. This is the vow of attachment. Mother, daughter, sister are, the nature of reality and the five wisdoms, the wisdom that arises from oneself is, said to be the mantra of suchness. If it is shown that there is no birth, not taking the life force of life, the continuum of birth is cut off, and everything is destroyed into emptiness, that is called taking life. Showing existence from non-existence, saying non-existence when existence appears, this is the teaching of all the victorious ones, it is the great vow of deception. To another's wish-fulfilling jewel, with the light of rejoicing, taking and establishing enlightenment, and taking it with an iron hook, this is the vow of taking what is not given. Because desiring that great thing, practicing wrong conduct from attachment to signs, practicing wrong conduct with desire, this is the great vow of union. Vow, meditation, wisdom, and, nature, great compassion, the five, great meat, feces, urine, semen, blood, these five mixed together, are the implements of all phenomena. If you do not have these implements, things will not be accomplished. The implements of wrong livelihood are also, from view and affliction, affliction arises, mixing the seven desires and the five desires together, in that'