Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
尼塔拉数字图书馆 藏文 目录分发 搜索选项 上一页 未被黑业所染而受记的章节，即第三十一章节。 下一页 未被黑业所染而受记的章节，即第三十一章节。 之后，那个业魔的近侍聚集的大众，因为各自的业清净，见到众多佛陀，以及被加持的光芒净化了心续，业和业的异熟的相续，以及无始无终的转世在同一时间逝去，从断除疑惑的角度，大自在天等大神们非常哭泣着哀叹祈请：舞蹈自在请听，请垂听！我们这些执着于鲁特拉边际的人们，这个身体和业的轮回之网，没有用精细的教言论证来解开，没有用甚深智慧的标靶来分开，不具备自证智慧的理智，用确定的善妙建议来供养，没有被舞蹈方便的闪电绳索抓住，意识被业的海洋遮蔽，没有认识到那个如是性，因为愚痴将自心执为我而犯错，以非常后悔的态度承受损害，向伟大的勇士您祈求庇护，将事物净化，将我的身体作为坐垫供养，请以善巧方便的慈悲接受这个身体。如此将自己的身体作为足下的坐垫供养。 之后，颈黑等大龙们哭泣着哀叹祈请：光辉之王，统治者，请垂听！在轮回之网中徘徊的我们，被五种束缚完全束缚，没有人束缚，也没有束缚者，是被我执的分别念之业所束缚。各种身体和意识处所等，在这个我执的三城监狱里，轮回的囚犯意识被束缚，因为没有解开我执的结，完全束缚的结持续不断。从不可摧毁、难以解脱的痛苦中，请用慈悲解结的方法来解脱。如此将身体作为身饰供养。之后，魔王夏丈森布等非常哭泣着哀叹
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The thirty-first chapter, which prophesies not being stained by black karma. next The thirty-first chapter, which prophesies not being stained by black karma. Then, the great assembly of attendants of that karma demon, because their respective karmas were purified, saw many Buddhas, and their minds were purified by the rays of blessing, the continuum of karma and the ripening of karma, and the infinite past and future lives passed away at the same time. From the perspective of cutting off doubt, the great gods such as the Great Powerful One wept and lamented, pleading: Lord of Dance, listen and consider! We who are attached to the edge of Rudra, this web of the cycle of body and karma, has not been unraveled by subtle teachings and arguments, has not been separated by the target of profound wisdom, does not possess the intellect of self-aware wisdom, is offered with definite good advice, has not been seized by the lightning lasso of dance methods, consciousness is obscured by the ocean of karma, and has not recognized that suchness as it is. Because of ignorance, we have erred by grasping our own mind as self, and by taking the form of harm with great regret, we seek refuge in you, great hero. Purifying objects, I offer my body as a seat. Please accept this body with skillful means and compassion. Thus, they offered their own bodies as a seat for the feet. Then, the great nagas such as Black Neck wept and lamented, pleading: Glorious King, Lord, please consider! We who wander in the web of existence, who are completely bound by the five bonds, no one binds, nor is there a binder, but are bound by the karma of the conceptual thought of self-grasping. Various bodies and consciousness abodes, etc., in this prison of the three cities of self-grasping, the consciousness of the prisoner of samsara is bound, and because the knot of self-grasping has not been untied, the knot of complete bondage continues uninterrupted. From the indestructible and difficult-to-liberate suffering, please liberate us with the method of compassionately untying the knot. Thus, they offered their bodies as bodily ornaments. Then, the demon king Shatang Sengbu and others wept and lamented greatly.
Chinese
于是祈请道：大雄猛士，请垂听！我们这些在悲伤之境漂泊的众生，被熊熊燃烧的烈火所煎熬焚烧，并非任何人所焚烧，也无人能阻止焚烧，而是源于无尽的强烈异熟果报。被嗔恨之火焚烧自身，由于未熄灭内在的我执之火，故持续焚烧，痛苦永无止息。从这难以逆转、难以平息的痛苦中，祈请降下慈悲清凉的甘霖！犹如磁石吸引铁一般，从今以后，我等将成为雄士您的子民。他们各自捧着盛满鲜血的头颅祈请。之后，具有邪见的众眷属痛哭流涕地祈请道：照亮一切显现、驱散黑暗的明灯，请垂听！我们这些在黑暗中漂泊的众生，迷失道路，迷失方向，四处彷徨，并非任何人所阻拦，也无人能阻止，而是被迷惑于自我的无明黑暗所蒙蔽。当意识被愚痴的黑暗所笼罩时，由于对自我的迷惑未能消除黑暗，故被重重黑暗所笼罩，永无止息。从这难以驱散的巨大黑暗中，祈请展示智慧光明的明灯！他们向至上的皈依处投靠。之后，人和非人的眷属也痛哭流涕地祈请道：善巧方便、慈悲的药师，请垂听！我们这些在三界漂泊的众生，被轮回的顽疾所缠绕，并非任何人所束缚，也无人能束缚，而是被我执烦恼的无明之病所束缚。当难以忍受的痛苦折磨意识时，由于未能根除执着实有的顽疾，故持续遭受煎熬，痛苦永无止息。从这无法解脱、难以生存的痛苦中，祈请以善巧方便慈悲的妙药来医治！他们将身体奉献为奴仆。之后，夜叉的眷属痛哭流涕地祈请道：善巧方便、慈悲的舟船，请垂听！我们这些在轮回大海中漂泊的众生，沉溺于痛苦的波涛之中，并非任何人所压制，也无人能压制，而是被分别念执着实有的巨山所压制。当业力的流水使我们迷失于轮回时，由于未能转变执着实有的顽固习气，故迷失于歧途。
English
Then they prayed: Hero, great and majestic, please listen! We beings wandering in the realm of sorrow, tormented and burned by the great blazing fire, are not burned by anyone, nor can anyone prevent the burning, but it arises from the inexhaustible and powerful ripening of karma. When one's own being is burned by the fire of hatred, because the self-grasping fire within has not been extinguished, it burns continuously, and suffering never ceases. From this irreversible and difficult-to-pacify suffering, please send down a continuous rain of cool compassion! Just as iron is drawn to a lodestone, from this day forward, we will be the subjects of the hero. They each offered their skulls filled with blood. Then, the assembly of those with wrong views wept bitterly and lamented, praying: Lamp that dispels the darkness, illuminating all appearances, please listen! We beings wandering in the darkness, lost on the path, lost in direction, are confused everywhere, not hindered by anyone, nor can anyone prevent it, but are obscured by the darkness of ignorance, deluded by self. When consciousness is clouded by the darkness of ignorance, because the darkness has not been dispelled by delusion of self, we are obscured by layers of darkness, which never ceases. From this great darkness that is difficult to clear, please show the lamp of clear wisdom! They took refuge in the supreme refuge. Then, the assembly of humans and non-humans also wept bitterly and lamented, praying: Skillful means, compassionate physician, please listen! We beings wandering in the three realms, afflicted by the chronic disease of samsara, are not bound by anyone, nor can anyone bind us, but are bound by the disease of self-grasping afflictions and ignorance. When unbearable pain torments consciousness, because the chronic disease of clinging to reality has not been cured, we continuously suffer torment, and pain never ceases. From this suffering that is inescapable and difficult to survive, please heal us with the skillful means and compassionate medicine! They offered their bodies as servants. Then, the assembly of yakshas wept bitterly and lamented, praying: Skillful means, compassionate boat, please listen! We beings wandering in the ocean of samsara, sinking into the depths of the waves of suffering, are not suppressed by anyone, nor can anyone suppress us, but are suppressed by the mountain of conceptual thoughts clinging to reality. When the river of karma distracts us in samsara, because we have not transformed the stubborn habit of clinging to reality, we are lost on the wrong path.
Chinese
河流之水永不息止，从难以解脱的痛苦中，祈求以善巧慈悲之船救度。如是向至尊怙主祈请。之后，众生们痛哭流涕地哀求道：自生甘露之王，请垂听！流浪于剧毒之岛的我们，从各方面沉醉、迷乱而衰败，无人调伏，也无法调伏，被颠倒见之毒所麻醉。剧毒之病折磨着心识，由于未断除内在盘踞的毒根，毒病燃烧的痛苦永不停止。对于无尽且难以忍受的痛苦，祈求以自生清净的甘露涂抹。如是向至尊怙主祈请。之后，金刚食肉者说道：是的，很好，种姓之子！鲁扎们围绕着你，鲁扎们聚集着你，我执围绕着你，我执聚集着你，嗔恨围绕着你，嗔恨聚集着你，愚痴围绕着你，愚痴聚集着你，贪欲围绕着你，贪欲聚集着你，四条河流围绕着你，四条河流聚集着你，邪见围绕着你，邪见聚集着你。既然你本来就是一切时处，本初胜者的儿子，为何流转于三座城市之中？这仅仅是各自的分别念而已。业之海洋的巨浪，与我执的束缚，以及内在燃烧的熊熊烈火，和四处弥漫的黑暗，还有思虑事物的陈旧顽疾，以及散乱漂移的河流，和内在盘踞的毒根，若非自生金刚所为，向他者祈求希望和哀叹，如同渴望水却追逐海市蜃楼。若不在此处令自己安乐，又怎能从他处获得安乐？明明安住于本初安乐之中，如今又在何处寻求安乐？如此寻求也无法寻得，只会更加显现痛苦。从牛奶中产生的酥油，实际上并非原本没有酥油，即使是拥有无量善巧方便的胜者，也只能通过搅拌才能获得。同样，即使从自己的本性中，去寻求，胜者也无法
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The river's water never ceases. From the suffering that is difficult to escape, I pray to be delivered by the skillful and compassionate boat. Thus, I entreat the supreme protector. Then, the assembly of beings wept bitterly and lamented, "Self-arisen king of nectar, please listen! We who wander in the great poisonous island, intoxicated and degenerated in every way, are untamed by anyone, and there is no one to tame us, intoxicated by the poison of perverse views. The great poisonous disease torments the consciousness, and because the poisonous root coiled within has not been cut, the suffering of the burning poisonous disease never ceases. For the endless and unbearable suffering, I pray to be anointed with the self-arisen pure nectar." Thus, I entreat the supreme protector. Then, Vajra Rakshasa spoke, "Yes, very good, son of the lineage! The Rudras surround you, the Rudras gather you, self-grasping surrounds you, self-grasping gathers you, hatred surrounds you, hatred gathers you, delusion surrounds you, delusion gathers you, desire surrounds you, desire gathers you, the four rivers surround you, the four rivers gather you, wrong views surround you, wrong views gather you. Since you are always and everywhere the son of the primordial Victor, why do you wander in the three cities? It is only from your own individual thoughts. The mighty waves of the ocean of karma, and the knot of self-grasping, and the great fire burning within, and the darkness that pervades everywhere, and the chronic disease of thinking about things, and the river of wandering, and the poisonous roots coiled within, if not done by the self-arisen Vajra, hoping and lamenting to others is like desiring water and chasing a mirage. If you do not make yourself happy here, how can you become happy elsewhere? While abiding in primordial bliss, where are you now seeking bliss? Seeking in this way will not be found, but suffering will become more apparent. The butter that comes from milk, it is not that there was no butter from the beginning, even the Victor with immeasurable skillful means can only find it by churning. Likewise, even if you seek from your own nature, the Victor will not
Chinese
如果获得了，您是否想要比其他人更快乐？无知、心胸狭窄，真是可怜！说完这些，楞伽之主大自在天等聚集的众多眷属祈请道：伟大的圣人，我们想要观察各自的真如，应该如何完全地观察呢？圣人说道：聚集的眷属们，诸位佛子如果想要见到各自的真如，就应当进入唯一的三大坛城之门。那也要进入根本菩提心坛城的唯一之门。为什么呢？因为三大坛城和各自的真如不是各自独立的，而是无二无别的。那也是因为聚集在根本菩提心坛城中的缘故。说完这些，广大的眷属们祈请道：伟大的勇士，请让我们进入三大坛城，伟大的圣人，请让我们真实地进入。这样祈请后，圣人说道：瑜伽入门的孩童们，你们从六道轮回中被救拔出来，安住在已逝和未逝的界限上，安住在变化无常、不确定的地方。这样说道。之后，聚集的眷属们这样祈请道：伟大的勇士，请您垂听！我们这些有缘的聚集眷属，想要进入此门，请您摄受我们成为佛子。这样祈请后，圣人说道：有缘的广大眷属们，欢迎你们到来，非常欢迎！在这成就之语的秘密之门，谁来了都不会再退转。这样说道。之后，那些聚集的眷属生起了这种转为菩提的殊胜之心：我们这些无边无际的众生，虽然实际上是佛，但由于妄念的支配而流转于轮回中，因此发起了无上菩提心。心性本身就是佛，但由于被黑暗遮蔽而无法认识。从这菩提心之道，我们将进入佛地。这样祈请道。之后，聚集的眷属们又祈请道：在这大乐任运成就的宫殿中，从四种解脱之门，开启无尽慈悲之门，慈
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If attained, do you wish to be happier than others? Ignorant, narrow-minded, how pitiful! After saying this, the assembled great retinue, including the lord of Lanka, the great powerful one, requested: Great sage, we wish to observe our own suchness, how should we completely observe it? The great sage said: O assembled retinue, if you sons of the Victorious One wish to see your own suchness, you should enter only through the gate of the three great mandalas. That is, you should enter through the sole gate of the root bodhicitta mandala. Why is that? Because the three great mandalas and each one's own suchness are not separate, they are non-dual. That is also because they are assembled in the root bodhicitta mandala. After saying this, the great assembly of the retinue requested: Great hero, please let us enter the three mandalas, great sage, please let us truly enter. After this request, the great sage said: You children entering yoga, having been drawn from the six realms of samsara, placed on the boundary of the past and the un-past, placed in a place of impermanence and uncertainty. Thus he spoke. Then the assembled retinue requested: Great hero, please listen! We, the fortunate assembled retinue, wish to enter this gate, please accept us as sons of the Victorious One. After this request, the great sage said: Fortunate great assembled retinue, welcome, very welcome! In this secret gate of accomplished speech, whoever comes will not turn back. Thus he spoke. Then, those assembled retinues generated this extraordinary mind that transforms into enlightenment: We, these infinite sentient beings, although actually Buddhas, are wandering in samsara due to the power of delusion, therefore we generate the supreme bodhicitta. The nature of mind itself is Buddha, but because it is obscured by darkness, it cannot be recognized. From this path of bodhicitta, we will enter the Buddha-ground. Thus they requested. Then, the assembled retinues again requested: In this spontaneously accomplished palace of great bliss, from the four gates of liberation, opening the gate of inexhaustible compassion, loving-