English
Serving and prostrating to the gods, the black Bonpo retinue teaches the Dharma, these are considered signs of accomplishment. From the Tantra of the Yaksha Secret Treasure, the third chapter, concerning the life force and signs. Thereafter, the Lord of Secrets spoke of offering water libations by Sha'on himself. First, in a copper basin in front, from (Tibetan: དྲུྂ，Sanskrit Devanagari: Dhrum, Sanskrit Romanization: dhrum, Chinese literal meaning: seed syllable) arises a precious vessel, on a four-petaled lotus, generate Sha'on's parents in the center. The master and the four places, and a young woman with fine clothes, in the east generate Jambhala (Tibetan: ཛམྦྷ་ལ，Sanskrit Devanagari: Jambhala, Sanskrit Romanization: jambhala, Chinese literal meaning: wealth deity) parents, in the west generate the five nomadic brothers, visualize the vase as a pool of nectar, visualize (Tibetan: ཨོྂ་ཨཱཿཧཱུྂ，Sanskrit Devanagari: Om Ah Hum, Sanskrit Romanization: Om Ah Hum, Chinese literal meaning: Om Ah Hum) as nectar. Then offer to the deities, (Tibetan: ཨོྂ་བཛྲ་ཨཱརྱ་ཛམྦྷ་ལ། མ་ཧཱ་ཀཱ་ལ་ཡཀྵ་དེ་བ། བཻ ཤྲ་མ་ཎཱ་ཡ།ཛམྦྷ་ལ་ཛ་ལེན་དྲཱ་ཡ་སཝཱ་ཧཱ།，Sanskrit Devanagari: Om Vajra Arya Jambhala Maha Kala Yaksha Deva Vaishravanaya Jambhala Jalandharaya Svaha, Sanskrit Romanization: Om Vajra Arya Jambhala Maha Kala Yaksha Deva Vaishravanaya Jambhala Jalandharaya Svaha, Chinese literal meaning: Om Vajra Arya Jambhala Maha Kala Yaksha Deva Vaishravanaya Jambhala Jalandharaya Svaha), recite seven times and offer. The deities are pleased and receive the accomplishment. From the Tantra of the Yaksha Secret Treasure, the fourth chapter, concerning water libations. Thereafter, Wrathful Sha'on said, if propagating the lineage, do this: bathe and purify the mother, generate five deities on five-colored silks, always wear them on the mother's body, perform offerings and torma offerings every month, shout and torment the obstructing spirits, also tie protective knots, release the spirits and make amends, press the lingam and recite mantras. From the Tantra of the Yaksha Secret Treasure, the fifth chapter, concerning nurturing the small ghosts. Thereafter, the Great Sha'on spoke of protecting against hail: visualize oneself as the Great Sha'on, in the east generate the great god parents, in the south visualize Mahakala parents, in the west visualize the five nomadic brothers, in the north generate Vaishravana parents, visualize the sky filled with silks. (Tibetan: ཨོྂ་བཛྲ་རཏྣ་ཙིཏྟ་ར་ག་མ་ཧཱ་ཨཱརྱ་ཛམྦྷ་ལ་མ་ཧཱ་ཀཱ་ལ་ཡཀྵ་དེ་བ་བཻ་ཤྲ་མ་ཎ་རཀྵ་སེར་བ་ཨུར་ན་མ་ནི་ཡེ་སཝཱ ཧཱ།ོྂ་ཛམ་བྷ་ལ་ཛ་ལེན་དྲཱ་ཡ་སཝཱ་ཧཱ།，Sanskrit Devanagari: Om Vajra Ratna Chitta Raga Maha Arya Jambhala Maha Kala Yaksha Deva Vaishravana Raksha Serwa Urna Mani Ye Svaha Om Jambhala Jalandharaya Svaha, Sanskrit Romanization: Om Vajra Ratna Chitta Raga Maha Arya Jambhala Maha Kala Yaksha Deva Vaishravana Raksha Serwa Urna Mani Ye Svaha Om Jambhala Jalandharaya Svaha, Chinese literal meaning: Om Vajra Ratna Chitta Raga Maha Arya Jambhala Maha Kala Yaksha Deva Vaishravana Raksha Serwa Urna Mani Ye Svaha), visualize the hail as nectar water. From the Tantra of the Yaksha Treasure Secret, the sixth chapter, concerning protecting against hail. Thereafter, the method of making a protective stone was spoken: crystal and coral, pearls, and pha wang, cho long, lead, five-colored silks and sandalwood. The mantra is written in gold on blue paper, these are always worn on the body, visualize oneself as Vajrapani. (Tibetan: ཨོྂ བཛྲ་ཙཎྜ་མཧ，Sanskrit Devanagari: Om Vajra Chanda Maha, Sanskrit Romanization: Om Vajra Chanda Maha, Chinese literal meaning: Om Vajra Chanda Maha)ཱ་རོ་ཥ་ན་ཧཱུྂ་ཕཊ། It cannot cause change. From the Secret Precious Tantra of Yaksha, the seventh chapter, Establishing the Protective Stone. Then, if an enemy arises for the practitioner of fierce Zha'on, perform the recitation as before. Practice for seven days. The substances and mandala are as before. Oṃ Vajra Ratna Citta Raga Mahā Ārya Jhaṃ Bhala Mahā Kāla Yakṣa Deva Vaiśravaṇa Aṅkuśa Ja. Then, always recite. The sign is chasing away those who have broken their vows, and placing them inside a pit. Then, apply the action. Write a lingam on ra etc. Strike it with the mantra from before. Che ge, cut off the heart of the female vajra. Kha la mulo ha khri tra la rbad. Puna prati rbad. Rmug rbad. Mala ga lci lci la rbad. Mari kha ri ya rbad. Strike with white mustard and black mustard substances. Pierce the lingam with a phurba. Pierce with a phurba for three days and three nights. From the Secret Precious Tantra of Yaksha, the eighth chapter, Killing. Then, he spoke of burning and pressing. That lingam, made of medicinal herbs, burn it with a fire of chushin or gla ba. Generate the fire itself, along with the retinue of Zha'on. He raṃ taṃ raṃ hi raṃ jvala raṃ. Those who have broken their vows, enemies and obstacles, jvala raṃ. Think of burning that lingam and offering it to the face of the deity. Press it into the soil of a mound and ashes. Having placed it in a bull's skull, press it under the threshold of a great temple. From the Secret Precious Tantra of Yaksha, the ninth chapter, Pressing and Burning. Then, he spoke of accomplishing life. From the vase, generate a palace from bhrūṃ. Inside, pour the three whites, three sweets, and also chang. Generate Zha'on and his retinue inside. Oṃ Vajra Āyur Khe Bhrūṃ A Vajra Abhiṣiñca A. The body is like a vajra. The speech is without cessation. The mind is without change. Bestow the empowerment of the vase, Zha'on dissolves. From the Secret Precious Tantra of Yaksha, the tenth chapter, Accomplishing Life. Then, the Lord of Secrets spoke of entrusting the tantra. Short in body, great in splendor, and very dark. Hold the lama like your heart, and protect the vows like the apple of your eye. Always carry the substances and implements of practice. Do not forget the mantras and samadhi, always remember them. Do not speak of them to everyone, hold them like your own heart. To such a student, the tantra and the mother and child
Tibetan
ཚང་བར་བཏད།། ཅེས་གསུངས་ནས། གསང་བའི་བདག་པོ་མི་སྣང་བར་གྱུར་ཏོ།། གནོད་སྦྱིན གསང་བ་རིན་པོ་ཆེའི་རྒྱུད་ལས།རྒྱུད་གཏད་པའི་ལེའུ་སྟེ་བཅུ་གཅིག་པའོ།།།། གནོད་སྦྱིན་གསང་བ་རིན་པོ་ཆེའི་རྒྱུད་རྫོགས་སོ།།།། རྒྱ་གར་སྐད་དུ། ་
Chinese
全部交付了。这样说完之后，秘密的主人便隐没了。夜叉 秘密宝续中，传承之品第十一（品）。夜叉秘密宝续完毕。印度语中：
English
Completely entrusted. Having said this, the lord of secrets disappeared. From the Yaksha Secret Jewel Tantra, the eleventh chapter, the chapter on entrustment of the tantra. The Yaksha Secret Jewel Tantra is complete. In the Indian language: