Chinese
夜叉 क्रोध（krodha，忿怒）也。吽（藏文：ཧཱུྂ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：種子字）是總集之自性。 咒語之體性所示之章節，第十四也。 接著若欲成就受用，無林伽之其他火之依物等如前。 吉祥田地房屋地上，放入各類穀物並磨擦寶石。 其上善作一高過手掌之佛塔。 善塗五種顏色彩漆。 瓶中安住夜叉命心。 懸掛五色綢緞之幡旗。 此置於壇城中央。 接著生起次第如前作。 此成就財物之咒語於二十一日中，斷絕人語，捨棄閒聊，禁語而念誦。 嗡（藏文：ཨོྂ，梵文天城體：ॐ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）哈日 阿巴Ra 則達 雅叉 क्रोध（krodha，忿怒） 吽（藏文：ཧཱུྂ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：種子字）。 拉達那 阿瑜：帕拉 悉地 悉地 吽（藏文：ཧཱུྂ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：種子字）。 如是作則成就完畢，依物等莫讓人見地藏於庫中。 祈請賜予財物之成就。 由此則受用福德如天神之，與帝釋天相等。 食子與供養如先前一般。 成就財物之章節，第十五也。 若欲成就夜叉銳眼，依物與資具如先前。 捉住鵬鳥之雛鳥後，以五色綢緞善加莊嚴。 置於壇城中央。 以紅綢緞懸掛於箭上。 對此念誦此咒語百萬遍。 接著此鳥於七日後死亡。 接著以塔威 卡特 普爾夏，塗於自己之眼上。 由此則天神與人等，能見所有顯有。 嗡（藏文：ཨོྂ，梵文天城體：ॐ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）哈日 匝 阿巴Ra 則達 雅叉 क्रोध（krodha，忿怒） 吽（藏文：ཧཱུྂ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：種子字）。 札 薩雷 東 札 薩雷 東 梭哈。 如是則必定能見。 札之章節，第十六也。 接著若夜叉作祟且欲令其退散，於紙上繪製夜叉之身像，以命咒等圍繞其末端。 於心間書寫哈日。 置入貓之心中。 將其埋於自己床下所挖之洞中。 其上自己坐著，增強忿怒尊之禪定且念誦此咒語一千遍。 吽（藏文：ཧཱུྂ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：種子字） 達 卓 喀 雅 達 匝Ra 帕 阿匝 哈日。 以 राजा（rājā，國王）之業。 以夜叉之業。 以 जीत（jita，勝利）之業。 以 समय（samaya，誓言）之業。 如是折磨之，接著從身像下取出，獻上供養與食子。 比林 達 卡嘿。 如是將根本咒語加上而獻供。 接著修法如先前一般作。 遣魔與增益之章節，第
English
Yaksha, क्रोध (krodha, wrathful) also. Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) is the nature of aggregation. The chapter showing the nature of mantra, the fourteenth also. Then, if you want to achieve enjoyment, the supports of other fires without linga are as before. In an auspicious field or house site, put in various grains and rub precious stones. On it, make a stupa that is more than a hand span high. Paint five kinds of colored paints well. Place the life-heart of the Yaksha in the vase. Hang a banner of five-colored silk. Place this in the center of the mandala. Then, do the generation stage as before. Recite this mantra for achieving wealth for twenty-one days, cutting off human speech, abandoning idle talk, and maintaining silence. Oṃ (Tibetan: ཨོྂ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: oṃ) Hari Aparajita Yaksha Krodha Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable). Ratna Ayu: Phala Siddhi Siddhi Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable). By doing this, the accomplishment is complete, and the supports should be hidden in a treasury where people cannot see them. Please grant the accomplishment of wealth. By this, enjoyment and merit will be like the gods, equal to Indra. The torma and offerings are the same as before. The chapter on achieving wealth, the fifteenth also. If you want to achieve the sharp eyes of the Yaksha, the supports and materials are as before. Take a baby garuda bird and decorate it well with five-colored silk. Place it in the center of the mandala. Hang red silk on the arrow. Recite this mantra a million times on it. Then, the bird will die after seven days. Then, apply Thawi Kathe Phursha to your eyes. By this, gods and humans, etc., will be able to see all phenomena. Oṃ (Tibetan: ཨོྂ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: oṃ) Hari Jaja Aparajita Yaksha Krodha Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable). Prasale Ton Prasale Ton Svāhā. By this, you will surely see. The chapter on Pra, the sixteenth also. Then, if the Yaksha is mischievous and you want to dispel it, draw an image of the Yaksha on paper, and surround the end with life mantras, etc. Write Hari in the heart. Place it in the heart of a cat. Bury it in a hole dug under your bed. Sit on it yourself, enhance the samadhi of the wrathful deity, and recite this mantra a thousand times. Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) Dha Kro Ksha Yaka Ta Jira Pa Aja Hari. By the karma of rājā (Sanskrit: राजा, king). By the karma of Yaksha. By the karma of jita (Sanskrit: जीत, victory). By the karma of samaya (Sanskrit: समय, vow). Torment it like this, then take it out from under the image, and offer offerings and tormas. Biling Ta Khahi. Offer it by adding the root mantra like this. Then, practice as before. The chapter on reversing and increasing, the
Tibetan
ཅུ་བདུན་ པའོ།།།། དམར་ནག་ཁྲོས་པའི་རྒྱུད་ལས། རྒྱུད་ཕྱི་མའི་ཕྱི་མའོ།། དུས་དེར་གནོད་སྦྱིན་སྐྱེམ་པ་ལ་སོགས་པའི་འཁོར་རྣམས་ཡི་རངས་ཏེ། རྡོ་རྗེ་གཏུམ་པོ་ལ་མངོན་པར་བསྟོད་དོ།། འདི་ནི་རྒྱུད་ཁོ་ན ལྟར་བསྒྲུབ་པ་ལས།མན་ངག་དང་གུད་འདོགས་ཡོད་པ་མ་ཡིན་ནོ།། ཞེས་རྡོ་རྗེ་གཏུམ་པོས་གསུངས་སོ།། དམར་ནག་ཁྲོས་པའི་རྒྱུད་ཅེས་ཀྱང་བྱ།། འདོད་པའི་རྒྱལ་པོའི་རྒྱུད་ཅེས་ཀྱང་བྱ།། ཛ་ལ་འབར་བའི་རྒྱུད་ ཅེས་ཀྱང་བྱ།། ཛ་ལ་འབར་བའི་རྒྱུད་ཅེས་ཀྱང་བྱ། རྒྱུད་སྔ་ཕྱི་གསུམ་པ་ཞེས་ཀྱང་བྱ་སྟེ། ཨ་པ་ར་ཙིཏྟ་དམར་པོའི་རྒྱུད་རྫོགས་སོ།།།། གུ་རུ་པདྨས་དངུལ་ཕུག་ཏུ་གཏེར་དུ་སྦས་སོ།།།། རྒྱ་གར་སྐད་དུ།
Chinese
第十七（品）。出自《忿怒赤黑续》，是后部续的后部。当时，夜叉悭吝者等眷属心生欢喜，对金刚暴怒者显现赞颂。这是仅依续部而修持，没有口诀和秘密传承。金刚暴怒者如是说。《忿怒赤黑续》也这样称呼。《欲王续》也这样称呼。《火焰燃烧续》也这样称呼。《火焰燃烧续》也这样称呼。也称为前后三续。阿巴拉吉达（梵文：Aparājita）红色的续到此圆满。莲花生大师将其作为伏藏埋藏在银窟中。印度语为：
English
Seventeenth (chapter). From the Tantra of Wrathful Red and Black, it is the latter part of the latter Tantra. At that time, the retinue, including the Yaksha Stingy One, rejoiced and praised Vajra Wrathful One. This is practiced only according to the Tantra, without oral instructions or secret transmissions. Thus spoke Vajra Wrathful One. It is also called the Tantra of Wrathful Red and Black. It is also called the Tantra of the King of Desire. It is also called the Tantra of Blazing Flames. It is also called the Tantra of Blazing Flames. It is also called the Three Tantras, Early and Late. The Red Tantra of Aparajita is complete. Guru Padmasambhava hid it as a treasure in the Silver Cave. In the Indian language: