Chinese
自在和，强力，持宝，猴子，山羊和，狐狸和，狗和，蜜蜂和，乌鸦和，萤火虫和，生物和，无论抓住什么，都显现为那个的形象，以那个的装扮，对于那些如何信奉的，也同样地显现。犹如日月轮的影像，在无量宫殿中不移动，而在不同的水中显现不同的影像一样，从金刚萨埵佛自身不移动，却在无量刹土中显现无量佛。因此，凡是以各种名称命名的，安住于无量佛刹中的众生，以各种方式知晓金刚萨埵佛的名号，即使说不可言说的劫数，也无法确定仅仅东方一处佛刹中所住名号的边际。同样，十方一切佛刹中所住的众生，即使说不可言说的劫数，也无法穷尽名号的边际。如果小信心的众生听到金刚萨埵的无量刹土和无边名号，就会心神错乱，如痴如醉。犹如在所有那些金刚萨埵的刹土中，心的坛城光明，秘密真言的自性，唯一真实如是，彻底圆满，不颠倒地次第和同时显现。那是什么缘故呢？因为安住于金刚萨埵刹土中的那些大菩萨们，由于心的自性是多种多样的缘故。智慧非常深奥和不深奥，广阔和狭窄，稳固和变化，敏锐和迟钝，迅速和缓慢，以殊胜的功德赞叹的自性之语，次第和同时听到，对于那些，也不恐惧不惊慌地欢喜和满足，以及高兴的缘故，而显现为多种多样。在那里居住的寿命的长短，有短的，有长的，有不可计量的，有一百年的，也有能活八万四千年的。受用也有如所思般变化的。也有困难成就和不成就的。一切都是授记。
English
The powerful one, the strong one, the treasure holder, the monkey, the goat, the fox, the dog, the bee, the crow, the firefly, the living being, whatever is grasped, appearing in the form of that, with the appearance of that, appearing in the same way to those who believe in it in whatever way. Just as the image of the sun and moon disc does not move from the immeasurable palace, but different images appear in different waters, so too, without moving from the Buddha Vajrasattva himself, endless Buddhas appear in immeasurable realms. Therefore, those beings abiding in the endless Buddha realms, which are named with various names, know the various names of Buddha Vajrasattva, even if one speaks for inexpressible eons, one cannot determine the limit of the characteristics residing in the Buddha realm of the eastern direction alone. Similarly, even if one speaks for inexpressible eons, the limit of the names of the beings abiding in the Buddha realms of all ten directions is not exhausted. If beings with small faith hear of the immeasurable realms and endless names of Vajrasattva, they will become confused and intoxicated. Just as in all those realms of Vajrasattva, the mandala of the mind, the clear light, the very nature of secret mantra, the only true as it is, completely perfect, appears gradually and simultaneously without inversion. Why is that? Because those great beings abiding in the realm of Vajrasattva, because the nature of the mind is diverse. Because they hear the words of the nature of praise with excellent qualities, whether their intelligence is very deep or not deep, vast or narrow, stable or changing, sharp or dull, fast or slow, gradually or simultaneously, they are not afraid or alarmed, but rejoice and are satisfied, and are pleased, they appear in various ways. The length of life there is short, long, immeasurable, one hundred years, and able to live eighty-four thousand years. Enjoyment also changes as one thinks. There are also those that are difficult to achieve and those that are not achieved. All are prophecies.
Chinese
仅仅是获得地位而已。 凡是听到金刚萨埵佛名号的，就是对许多胜者已经做过前行之事。 必定会出现在金刚萨埵的刹土中。 已经被诸位胜者所加持。 必定会出现在大乘中。 是具有神通者。 必定是佛子。 是具有胜观之眼者。 唉！楞伽的主人，因此，一个赡部洲的唯一佛陀已经涅槃了。 同样，金刚萨埵的化身佛陀们，既有涅槃的，也有未涅槃的。 这样说之后，身体的菩萨心怀喜悦。 诸佛意趣汇集之大经中，金刚萨埵神变圆满庄严品第七。 上一页 金刚萨埵神变圆满庄严品第七。 下一页
English
It is merely attaining the status. Whoever hears the name of Buddha Vajrasattva has already performed preliminary deeds for many victors. They will definitely appear in the pure land of Vajrasattva. They have been blessed by all the victors. They will definitely appear in the Mahayana. They are endowed with clairvoyance. They are definitely the sons of the Buddha. They are endowed with the eye of higher vision. O Lord of Lanka, therefore, this single Buddha of one Jambudvipa has passed into nirvana. Similarly, among all the Buddhas who are emanations of Vajrasattva, some have passed into nirvana and some have not. Having said this, the Bodhisattva of the body became completely delighted. The seventh chapter, the chapter on the complete array of miraculous manifestations of Vajrasattva, from the Great Sutra that gathers the intentions of all the Buddhas. previous The seventh chapter, the chapter on the complete array of miraculous manifestations of Vajrasattva. next