Chinese
灌顶和，水和手印布施等先行的四种上部灌顶，连同修持金刚三者，是主尊灌顶和，连同十明妃是伟大的主尊灌顶。因此，对于最初的业者，听闻之义和讲说之义的两种上部灌顶，以及对于殊胜者授予的一种上部灌顶，共有三种。最初的两种，瓶灌等三种灌顶是世间的灌顶，第四种是出世间的灌顶，因此有大和小两种，世间和出世间两种。如果不是仅仅随顺意乐作为道用，而是作为真实的灌顶，那么后面的四种灌顶，都必定获得不变的地位，是伟大的上部和，仅仅是出世间。对此，法王ཕྱོགས་ལས་རྣམ་རྒྱལ་（Phyogs-las-rnam-rgyal）也做了，主尊灌顶不授予四种灌顶等不同的做法，布敦大师等后来的其他智者的见解非常不同。对于古代的人们，有与此理一致的，有大部分一致的，有与后来的其他人大部分一致的，以及与两者都不一致的观点，看到了非常多的不同之处。然而，无垢光尊者的意旨是如前所说的那样清晰，我自己的智慧能力一丝一毫也没有领悟，但是凭借坛城的仪轨智慧海，连同诀窍的钥匙，打开了续部大疏的甚深秘密之门，像我这样的人也获得了定解，有很多理由可以说明，如果写在这里文字会变得很多，希望在其他地方说明。甚深灌顶究竟的，仪轨清晰易懂的，如一切智者的意旨，由多罗那他所著。由此获得的善，愿能使所有众生，恒常稳固寂静雍仲身，本来具有的显现证得。金刚阿阇黎灌顶仪轨智慧海之意旨，也是由嘉绒巴多罗那他在自己三十八岁时，于那伽王的寂静处觉囊的胜法洲所著。
English
The four higher empowerments that precede empowerment, water, and mudra offerings, along with the practice of the three vajras, are the Lord's empowerment, and together with the ten vidyādharīs, it is the empowerment of the great Lord. Therefore, for the first practitioner, there are two higher empowerments for the meaning of listening and the meaning of teaching, and one higher empowerment conferred on the supreme person, making three in total. For the first two, the vase empowerment and the other three empowerments are worldly empowerments, and the fourth is a transcendental empowerment, so there are two greater and lesser, and two worldly and transcendental. If it is not just following aspiration as a path, but is taken as an actual empowerment, then all four of the later empowerments, with the certainty of attaining the state of immutability, are the great higher and only transcendental. On this, Chögyal Phakpa also made different practices, such as not conferring the four empowerments in the Lord's empowerment, and the views of great Butön and other later scholars are very different. For the ancients, there were those who agreed with this system, those who mostly agreed, those who mostly agreed with the later others, and those who disagreed with both, and I saw very many differences. However, the intention of Vimalamitra is clear as stated before, and although I myself have not realized even a fraction of it through the power of my own intelligence, with the key of the mandala ritual Wisdom Ocean, along with the instructions, having opened the door of the profound secret of the great commentary on the tantras, even someone like me has gained certainty, and there are many reasons to explain, but if I write it here, the text will become too long, so I wish to explain it elsewhere. The ultimate of profound empowerment, the ritual is clear and easy to carry, according to the intention of the omniscient great one, it was composed by Tāranātha. Whatever merit is obtained from this, may it cause all sentient beings, the eternal, stable, peaceful Yungdrung body, to manifest and realize what is inherently present. This also, the intention of the Vajra Master Empowerment Ritual Wisdom Ocean, was written by Gyalrongpa Tāranātha at the age of thirty-eight, in the secluded place of the Naga King, in the Damchö Ling of Jonang.
Chinese
结尾。 吉祥！愿安好！此无上灌顶仪轨，由王族降生的大德，以清净的信心和诚意而开示，由精通雕刻的学者们，雕版印制，广弘佛法宝藏。凡是趋向于此善行者，愿能显现从福德智慧海中出生的，二种殊胜功德。吉祥！以此精勤行善之纯净力量，我身舍弃之时，于吉祥香巴拉，得以上佳转生于具种姓国王之眷属中，能为时轮教法而行事业。此乃法王遍方胜幢所发之愿。以此善根，愿能依靠甚深之方便，迅速获得能摧灭骤然污垢之聚，与命、下泄、脉一起，寂灭他者，殊胜如来藏。此乃具四依者所发之愿。 吉祥时轮金刚之上灌顶仪轨。 那嘛夏日嘎啦扎扎呀（藏文，梵文天城体：नमःश्रीकालचक्राय，梵文罗马拟音：namaḥ śrīkālacakrāya，汉语字面意思：顶礼吉祥时轮）。此处在甚深道金刚瑜伽之引导前，必须修持，以使加持传承不衰减，能生起殊胜三摩地之灌顶，即是上灌顶之灌顶方式。于佛像等前，陈设广大供品。世间和出世间之朵玛二者，或主尊之圆形朵玛一个。六部，各以圆形朵玛或三角朵玛。护法与空行母总朵玛等陈设。瓶、海螺、法螺、系绳、金刚杵等也如共同仪轨般准备。于上师处，内供、金刚铃、手鼓等聚集后，先向朵玛洒水。首先观想内供，嗡啊吽舍啪（藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hṛḥ phaṭ，汉语字面意思：嗡啊吽啥啪）。嗡梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ sva bhāva śuddho'haṃ，汉语字面意思：嗡，自性清净一切法，自性清净我）。嗡啊吽吼（藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ，汉语字面意思：嗡啊吽吼）加持。嗡啊吽舍啪（藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hṛḥ phaṭ，汉语字面意思：嗡啊吽啥啪）。嗡梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharma sva bhāva śuddho'haṃ，汉语字面意思：嗡，自性清净一切法，自性清净我）。嗡嗡班扎赞扎等。嗡啊班扎苏亚等，嗡吽班扎阿那拉等，嗡吼萨瓦达玛等以四咒组加持。嗡 班扎阿阿热利吼（藏文，梵文天城体：，梵文罗马拟音：oṃ pheṃ vajra ā ārelli ho，汉语字面意思：嗡啪金刚阿阿热利吼）。扎 吽 棒 吼（藏文，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎吽棒吼）。班扎扎给尼 萨玛雅 斯当（藏文，梵文天城体：，梵文罗马拟音：vajra ḍākinī samaya stvaṃ，汉语字面意思：金刚空行母，誓言住）。德热夏吼（藏文，梵文天城体：，梵文罗马拟音：dṛśya ho，汉语字面意思：显现吼）。嗡 卡卡。
English
End. Mangalam! Svasti! This supreme empowerment ritual was taught by the great lord born into the royal lineage, with pure faith and sincerity, and carved and printed by groups of learned scholars, spreading the Dharma treasures widely. May all those who manifestly turn towards this assembly of merit manifest the two sacred qualities born from the ocean of merit and wisdom. Mangalam! By the power of the pure virtue of effort here, when I abandon this body, may I be well-born into the retinue of the king of the Rigdens in glorious Shambhala, and may I perform deeds for the sake of the Kalachakra teachings. This is the aspiration made by Dharma Lord Phokley Namgyal. By this virtue, may I quickly attain the supreme Sugata-garbha, relying on the profound means that can destroy the accumulation of sudden defilements, together with the life force, downward-moving energy, and channels. This is the aspiration made by the one with the four reliances. The Ritual of the Supreme Empowerment of Glorious Kalachakra. Namaḥ Śrī Kālacakrāya (藏文，梵文天城体：नमःश्रीकालचक्राय，梵文罗马拟音：namaḥ śrīkālacakrāya，汉语字面意思：Homage to Glorious Kalachakra). Here, before the profound path of Vajra Yoga instruction, it is necessary to accomplish the empowerment that generates special samadhi by the unbroken lineage of blessings, which is the method of bestowing the supreme empowerment. In front of a painted image, etc., arrange extensive offerings. Two tormas, worldly and transworldly, or one round torma for the main deity. For the six classes, round tormas or three-sided tormas each. Arrange protector and dakini general tormas, etc. The vase, conch, Dharma conch, mantra cord, vajra, etc., should also be prepared in accordance with the general practice. In the presence of the master, gather inner offerings, vajra bell, hand drum, etc. First, sprinkle water on the torma. First, focus on the inner offering: Oṃ Āḥ Hūṃ Hṛḥ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hṛḥ phaṭ，汉语字面意思：Om Ah Hum Hrih Phat). Oṃ Svabhāva Śuddhāḥ Sarva Dharmāḥ Sva Bhāva Śuddho'haṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ sva bhāva śuddho'haṃ，汉语字面意思：Om, purity of self-nature, all dharmas, purity of self-nature, I am). Oṃ Āḥ Hūṃ Hoḥ (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ，汉语字面意思：Om Ah Hum Hoh) bless. Oṃ Āḥ Hūṃ Hṛḥ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hṛḥ phaṭ，汉语字面意思：Om Ah Hum Hrih Phat). Oṃ Svabhāva Śuddhāḥ Sarva Dharma Sva Bhāva Śuddho'haṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharma sva bhāva śuddho'haṃ，汉语字面意思：Om, purity of self-nature, all dharmas, purity of self-nature, I am). Oṃ Oṃ Vajra Candra, etc. Oṃ Āḥ Vajra Sūrya, etc., Oṃ Hūṃ Vajra Anala, etc., and Oṃ Hoḥ Sarva Dharma, etc., bless with the four mantra sets. Oṃ Pheṃ Vajra Ā Ārelli Ho (藏文，梵文天城体：，梵文罗马拟音：oṃ pheṃ vajra ā ārelli ho，汉语字面意思：Om Phem Vajra A Arelli Ho). Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah Hum Vam Hoh). Vajra Ḍākinī Samaya Stvaṃ (藏文，梵文天城体：，梵文罗马拟音：vajra ḍākinī samaya stvaṃ，汉语字面意思：Vajra Dakini, abide by your samaya). Dṛśya Ho (藏文，梵文天城体：，梵文罗马拟音：dṛśya ho，汉语字面意思：Appear Ho). Oṃ Kha Kha.
Chinese
卡嘿卡嘿。萨尔瓦 药叉 罗刹。部多 普瑞塔 毕夏扎。温曼达。阿帕司玛拉。达卡 达基。尼亚达亚。伊当 巴林。格里赫纳图。萨玛雅 Rakshantu。玛玛 萨尔瓦 悉地 姆美 普拉 雅恰图。雅忒邦。雅忒什汤。布扎塔。吉嘎塔。毕巴塔。玛迪 克拉玛塔。玛玛 萨尔瓦 噶塔亚。萨 司康 比修达。萨哈伊卡 巴瓦图。吽 吽 吽 帕特 梭哈。嗡 班扎 刚当 普拉帝匝 纳玛哈。班扎 布施邦。班扎 杜邦。班扎 迪邦。班扎 奈维迪昂。班扎 阿恰当。班扎 拉西亚姆。班扎 哈西亚姆。班扎 瓦提昂。班扎 尼提昂。班扎 给当。嗡 班扎 嘎玛 普拉帝恰 纳玛哈。不动金刚智慧大，金刚界乃虚空大，金刚三殊胜坛城三，金刚空行母前敬礼赞。 毗卢遮那清净大，金刚寂静喜乐大，自性本净光明胜， 佛陀空行母前敬礼赞。 广大轮王极甚深，金刚虚空无垢染，自性清净无所着， 宝生空行母前敬礼赞。 金刚无量大王，无分别金刚持虚空， 贪欲彼岸度已近， 莲花空行母...。 义成国王圆满佛，一切所愿皆成办， 实性清净性中生， 杂色空行母...。 八大天神眷属众，八大龙王...， 八大世间守护者，以及所有夜叉众， 罗刹...， 部多...， 饿鬼...， 食肉者...， 癫狂者...， 遗忘者...， 空行母...， 所有玛姆众，以及如是等所有部多众， 所有一切如是者，祈请降临垂念我。 享用此供施食子， 瑜伽士我等及眷属， 无病长寿与权势， 福德名声与善缘， 广大受用皆获得， 息与增等诸事业， 成就悉地赐予我。 持誓者请守护我， 成就一切助我力， 非时死与诸疾病， 鬼魅障碍愿息灭。 恶梦与凶兆， 恶作恶行愿息灭。 世间安乐丰收年， 谷物增长且
English
Kha hi kha hi. Sarva Yaksha Rakshasa. Bhuta Preta Pishacha. Unmanda. Apasmara. Daka Dakini. Nyada Ya. Idam Baling. Grihnatu. Samaya Rakshantu. Mama Sarva Siddhi Mme Prayachchantu. Yathebam. Yatheshtham. Bhujatha. Jighatha. Pipatha. Mati Krama Tha. Mama Sarva Kartaya. Sada Sukham Vishuddha. Sahayika Bhavantu. Hum Hum Hum Phat Svaha. Om Vajra Gandham Pratichchha Namah. Vajra Pushpam. Vajra Dhupam. Vajra Dipam. Vajra Naividyam. Vajra Akshatam. Vajra Lasyam. Vajra Hasyam. Vajra Vadyam. Vajra Nrityam. Vajra Gitam. Om Vajra Kama Pratichchha Namah. Immovable Vajra, great wisdom, The Vajra realm is the great space, The three supreme Vajras, the three mandalas, Homage and praise to the Vajra Dakinis. Vairochana, the great purifier, Vajra, peaceful, great joy, By nature, the supreme clear light, Homage and praise to the Buddha Dakinis. Great King of Order, extremely profound, Vajra space, without stain, By nature pure, without attachment, Homage and praise to the Ratna Dakinis. Great Vajra Immeasurable King, Unthinking Vajra holds the space, Craving, the perfection of the other shore is near, Padma Dakini... Meaningful King, perfect Buddha, All thoughts are perfectly accomplished, Reality itself arises from purity, Variegated Dakini... The eight great gods with their retinues, The eight great nagas..., The eight protectors of the world, And all the Yaksha assemblies, Rakshasas..., Bhutas..., Pretas..., Flesh-eaters..., Madmen..., Forgetters..., Dakinis..., All the Mamo assemblies, And all the Bhuta assemblies, And all who are present, Please come here and consider me. Partake of this offering of food, May we yogis and our retinues, Be without illness, have long life and power, Glory, fame, and good fortune, May we obtain all great enjoyments, And may we be granted the accomplishments of peaceful and increasing activities. Protect me with vows, Be my helper in accomplishing all siddhis, May untimely death and all diseases, And all demons and obstacles be eliminated. May bad dreams and bad omens, And bad actions be eliminated. May the world be peaceful and have good harvests, May the grains increase and