English
Bring them, bring them, those who have gone or stayed in the realm of form!> Rūpa dhātu gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: रूपा धातु गताना कृष्या कृष्य, Sanskrit Romanization: rūpa dhātu gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Form Realm, pull them back, pull them back.) 42 Bring them, bring them, those who have gone or stayed in the realm of form!> Arūpa dhātu gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: अरूपा धातु गताना कृष्या कृष्य, Sanskrit Romanization: arūpa dhātu gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Formless Realm, pull them back, pull them back.) 43 Bring them, bring them, those who have gone or stayed in the formless realm!> Kāya dhātu gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: काय धातु गताना कृष्या कृष्य, Sanskrit Romanization: kāya dhātu gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Body Realm, pull them back, pull them back.) 44 Bring them, bring them, those who have gone or stayed in the body realm!> Vāk dhātu gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: वाक् धातु गताना कृष्या कृष्य, Sanskrit Romanization: vāk dhātu gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Speech Realm, pull them back, pull them back.) 45 Bring them, bring them, those who have gone or stayed in the speech realm!> Citta dhātu gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: चित्त धातु गताना कृष्या कृष्य, Sanskrit Romanization: citta dhātu gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Mind Realm, pull them back, pull them back.) 46 Bring them, bring them, those who have gone or stayed in the mind realm!> Pañca skandha gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: पञ्च स्कन्ध गताना कृष्या कृष्य, Sanskrit Romanization: pañca skandha gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Five Aggregates, pull them back, pull them back.) 47 Bring them, bring them, those who have gone or stayed in the five aggregates!> Pañca dhātu gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: पञ्च धातु गताना कृष्या कृष्य, Sanskrit Romanization: pañca dhātu gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Five Elements, pull them back, pull them back.) 48 Bring them, bring them, those who have gone or stayed in the five elements!> Pañca indriya gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: पञ्च इन्द्रिय गताना कृष्या कृष्य, Sanskrit Romanization: pañca indriya gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Five Faculties, pull them back, pull them back.) 49 Bring them, bring them, those who have gone or stayed in the five faculties!> Pañca viṣaya gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: पञ्च विषय गताना कृष्या कृष्य, Sanskrit Romanization: pañca viṣaya gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Five Objects, pull them back, pull them back.) 50 Bring them, bring them, those who have gone or stayed in the five objects!> Pañca karma indriya gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: पञ्च कर्म इन्द्रिय गताना कृष्या कृष्य, Sanskrit Romanization: pañca karma indriya gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the Five Action Faculties, pull them back, pull them back.) 51 Bring them, bring them, those who have gone or stayed in the five action faculties!> Pañca karma indriya viṣaya gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: पञ्च कर्म इन्द्रिय विषय गताना कृष्या कृष्य, Sanskrit Romanization: pañca karma indriya viṣaya gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone to the objects of the five action faculties, pull them back, pull them back.) 52 Bring them, bring them, those who have gone or stayed in the objects of the five action faculties!> Sarvato yatra kutra cita gatā nā kṛṣyā kṛṣya. (Sanskrit Devanagari: सर्वतो यत्र कुत्र चित गताना कृष्या कृष्य, Sanskrit Romanization: sarvato yatra kutra cit gatānā kṛṣyā kṛṣya, Literal Chinese meaning: Those who have gone anywhere, wherever, pull them back, pull them back.) 53 Bring them, bring them, those who have gone or stayed anywhere from everywhere!> Mahā śmaśāna (Great charnel ground) Vajra agni jvalita bhūmyāṃ ni pātaya ni pātaya. (Sanskrit Devanagari: वज्र अग्नि ज्वलित भूम्यां नि पातय नि पातय, Sanskrit Romanization: vajra agni jvalita bhūmyāṃ ni pātaya ni pātaya, Literal Chinese meaning: On the ground blazing with vajra fire, subdue, subdue.) 54 Certainly subdue, certainly subdue on the ground blazing with vajra fire!> Vajra pāśena sarva bhujesu bandhaya bandhaya. (Sanskrit Devanagari: वज्र पाशेन सर्व भुजेषु बन्धय बन्धय, Sanskrit Romanization: vajra pāśena sarva bhujesu bandhaya bandhaya, Literal Chinese meaning: With the vajra noose, bind all arms, bind, bind.) 55 Bind, bind all the hands with the vajra noose!> Vajra śṛṃkhalāya sarva pādeṣu nirodhaya nirodhaya. (Sanskrit Devanagari: वज्र शृंखलाय सर्व पादेषु निरोधय निरोधय, Sanskrit Romanization: vajra śṛṃkhalāya sarva pādeṣu nirodhaya nirodhaya, Literal Chinese meaning: With the vajra chain, restrain all feet, restrain, restrain.) 56 Restrain, restrain all the feet with the vajra chain!> Sarva sattveṣu (Of all sentient beings) kāya vāk citta upadrava kāra ratāntān. (Those who delight in harming body, speech, and mind) Mahā krodha vajreṇa cūrṇaya cūrṇaya. (Sanskrit Devanagari: महा क्रोध वज्रेण चूर्णय चूर्णय, Sanskrit Romanization: mahā krodha vajreṇa cūrṇaya cūrṇaya, Literal Chinese meaning: With the great wrathful vajra, pulverize, pulverize.) 57 Pulverize, pulverize with the great wrathful vajra!> Vajra khaḍgena nikṛntaya nikṛntaya. (Sanskrit Devanagari: वज्र खड्गेन निकृन्तय निकृन्तय, Sanskrit Romanization: vajra khaḍgena nikṛntaya nikṛntaya, Literal Chinese meaning: With the vajra sword, cut, cut.) 58 Certainly cut, certainly cut with the vajra sword!
Chinese
班匝 德瑞效雷那 贝达亚 贝达亚。59<金刚三叉戟，劈开，劈开！> 班匝 嘎尔德嘎亚 哈纳 哈纳。60<金刚钺斧，砍杀，砍杀！> 班匝 巴涅那 班达 班达。61<金刚箭，刺穿，刺穿！> 班匝 格拉 凯 凯拉亚 凯拉亚。62<金刚橛，橛住，橛住！> 班匝 穆德嘎热那 阿果达亚 阿果达亚。63<金刚锤，击打，击打！> 班匝 匝格热那 匝达亚 匝达亚。65<金刚轮，斩断，斩断！> 班匝 棍德那 班达 班达。65<金刚矛，刺穿，刺穿！> 班匝 丹德那 达达亚 达达亚。66<金刚杖，击打，击打！> 班匝 巴尔效那 匝辛达 匝辛达。67<金刚斧，砍劈，砍劈！> 萨 阿尔达 德瑞果德<伴随一半的三千万> 堪当 德瑞特瓦效玛<切成碎片后> 效纳<在坟地> 布弥扬<在地上> 萨瓦 布德贝效68<对于所有众生> 巴林 固汝 固汝。<做朵玛，做朵玛！> 班匝 达玛汝给那<用金刚手鼓>班匝 达格尼 Ra<金刚空行母们> 巴哈亚 巴哈亚。69<勾召，勾召！> 班匝 达格尼贝效<对于金刚空行母们> 玛热 嘎耶嘎南<魔类们的> 汝德热姆<心血> 尼贝达亚 尼贝达亚。70<供养，供养！> 班匝 阿姆热达<五甘露> 阿哈热尼贝效<掠夺者们> 班匝 阿姆热当 尼贝达亚 尼贝达亚。<五甘露，供养，供养！> 萨瓦 班匝 达格尼<所有金刚空行母>萨嘿达 71<连同>萨瓦 萨德瓦南<对于所有众生>效德刚 珀效德刚<寂静与增益> 热效<守护与> 阿瓦热那<救护与> 固巴定 固汝 固汝 吽 吽 啪！72<隐藏，隐藏！> 如是七十二句，也应按情况念诵。眷属的咒语是，各自的名称咒语也可以变成咒语，但主要还是各自的种子字，开头加上嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），结尾加上 纳玛（藏文：ན་མཿ，梵文天城体：नमः，梵文罗马拟音：namaḥ，汉语字面意思：敬礼）等，与事业和后续相符地扩展，那些也应将五部、五母等组合起来念诵，乃是上师的
English
Vajra trishulena bhidaya bhidaya. 59 <With the vajra trident, split, split!> Vajra karttikaya hana hana. 60 <With the vajra chopper, kill, kill!> Vajra banena bhindha bhindha. 61 <With the vajra arrow, pierce, pierce!> Vajra kila kaih kilaya kilaya. 62 <With the vajra pegs, peg down, peg down!> Vajra mudgarena akotaya akotaya. 63 <With the vajra hammer, strike, strike!> Vajra chakrena chhedaya chhedaya. 65 <With the vajra wheel, cut off, cut off!> Vajra kuntina bhinda bhinda. 65 <With the vajra spear, pierce, pierce!> Vajra dandena tadaya tadaya. 66 <With the vajra staff, beat, beat!> Vajra parshuna chhinda chhinda. 67 <With the vajra axe, chop, chop!> Sa ardha trikoti <With three hundred and fifty million> khandam kritva shma <Having made into pieces> shana <In the charnel ground> bhumyam <On the earth> sarva bhutebhyo 68 <To all the beings> balim kuru kuru. <Make the offering, make the offering!> Vajra damarukena <With the vajra damaru> Vajra dakini ra <Vajra dakinis> bahaya bahaya. 69 <Summon, summon!> Vajra dakini bhyo <To the vajra dakinis> mara kayikanam <Of the maras' kinds> rudhiram <Heart blood> nibedaya nibedaya. 70 <Offer, offer!> Pancha amrita <Five ambrosias> aharini bhyah <To the plunderers> pancha amritam nibedaya nibedaya. <Five ambrosias, offer, offer!> Sarva vajra dakini <All the vajra dakinis> sahita 71 <Together with> sarva sattvanam <To all sentient beings> shantikam paushtikam <Peaceful and increasing> raksha <Protecting and> avarana <Rescuing and> guptim kuru kuru hum hum phat! 72 <Hide, hide!> Thus, the seventy-two verses should also be recited as appropriate. As for the retinue's mantras, each one's name mantra can also become a mantra, but mainly it is each one's seed syllable, with Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the beginning and Namah (藏文：ན་མཿ，梵文天城体：नमः，梵文罗马拟音：namaḥ，汉语字面意思：敬礼) etc. at the end, expanded in accordance with the activity and the subsequent. Those should also be recited by combining the five families, the five mothers, etc., which is the supreme lama's.
Chinese
那本身显现为理性的口诀。然而，此处眷属的念诵并不重要。如果想要了解，应当参阅法主一切智者父子的著作。之后的行为有：供养、赞颂和摄集三种。第一种，如果宽裕且有能力，就用左手拇指和食指制作香气宜人的曼扎，并在那里观想坛城的轮圆无余地如影像般清晰。如坛城仪轨中所述，以供水等现前可得的十二种供品进行供养。加持内供，以内供制作法生和明点，并在那里观想坛城的轮圆清晰显现，念诵“嗡 布达 雅 纳玛 (藏文：ཨོཾ་བུདྡྷ་ཡ་ན་མཿ，梵文天城体：ओँ बुद्धा य नमः，梵文罗马拟音：oṃ buddhāya namaḥ，汉语字面意思：嗡，佛陀，敬礼)”等大供养咒语进行供养。这样的供养，并非前生起之供养，而是以真实陈设的自生起坛城之本尊众令其欢喜的方式，即自生起之坛城如影像般显现在曼扎之中而进行供养。如果日常瑜伽等无法进行如此广大的供养，就在念诵的最后，念诵“嗡 班杂 根德 扎 德叉 纳玛 (藏文：ཨོཾ་བཛྲ་གནྡྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：ओँ वज्र गन्धं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra gandhaṃ pratīccha namaḥ，汉语字面意思：嗡，金刚，香，接受，敬礼)”等十二种供品，如前供养。第二是赞颂：赐胜金刚胜，我敬礼您！真实至极，我敬礼您！从空性生起，我敬礼您！佛陀菩提，我敬礼您！佛陀贪欲，我敬礼您！向佛陀欲望顶礼敬礼！佛陀喜悦，我敬礼您！向佛陀嬉戏顶礼敬礼！佛陀微笑，我敬礼您！向佛陀欢笑顶礼敬礼！佛陀语，我敬礼您！向佛陀意顶礼敬礼！从无生起，我敬礼您！佛陀生起，我敬礼您！从虚空生起，我敬礼您！从智慧生起，我敬礼您！幻化网，我敬礼您！佛陀示现嬉戏，我敬礼您！一切一切，我敬礼您！智慧身，我敬礼您！等二十种顶礼进行赞颂。如果宽裕，也可以用“于何者无始无终无中”等进行赞颂。第三是：在顶髻处，于五峰金刚杵的中央，有大乐轮，在心间，有九峰金刚杵的
English
That itself appears as the oral instruction of reasoning. However, here the recitation of the retinue is not important. If you want to know, you should refer to the writings of the Dharma Lord Omniscient Father and Sons. Subsequent actions include: offering, praise, and gathering. The first is, if you are free and able, make a fragrant mandala with the thumb and forefinger of your left hand, and there, visualize the entire wheel of the mandala clearly like an image. As it will be explained in the mandala ritual, offer with the twelve offerings that are manifestly present, such as offering water. Bless the inner offering, and with that inner offering, make the Dharma origin and bindu, and there, visualize the wheel of the mandala clearly, and offer with great offering mantras such as "Om Buddha Ya Namaḥ (藏文：ཨོཾ་བུདྡྷ་ཡ་ན་མཿ，梵文天城体：ओँ बुद्धा य नमः，梵文罗马拟音：oṃ buddhāya namaḥ，汉语字面意思：Om, Buddha, Homage)". Such an offering is not an offering of the front generation, but a way to please the deity assembly of the self-generation mandala that is actually arranged, that is, the self-generation mandala is offered as if an image appears in the mandala. If you cannot afford such extensive offerings for daily yoga, etc., at the end of the recitation, offer with the twelve offerings as before, such as "Om Vajra Gandham Pratīccha Namaḥ (藏文：ཨོཾ་བཛྲ་གནྡྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：ओँ वज्र गन्धं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra gandhaṃ pratīccha namaḥ，汉语字面意思：Om, Vajra, Scent, Accept, Homage)". The second is: Bestowing the best, Vajra supreme, I salute you! Truly ultimate, I salute you! Born from emptiness, I salute you! Buddha enlightenment, I salute you! Buddha attachment, I salute you! I prostrate and salute to Buddha desire! Buddha delight, I salute you! I prostrate and salute to Buddha enjoyment! Buddha smile, I salute you! I prostrate and salute to Buddha laughter! Buddha speech itself, I salute you! I prostrate and salute to Buddha mind! Born from nothingness, I salute you! Buddha arising, I salute you! Born from the sky, I salute you! Born from wisdom, I salute you! Illusion network, I salute you! Buddha showing enjoyment, I salute you! All and all, I salute you! Wisdom body itself, I salute you! Praise with twenty salutations. If you are free, you can also praise with "To whom there is no beginning, end, or middle," etc. The third is: At the crown of the head, in the center of the five-pointed vajra, is the wheel of great bliss, and in the heart, is the nine-pointed vajra.