Chinese
不要在愚昧者面前说，你将会违犯誓言。头顶拿着金刚杵摇着铃，这是誓言金刚杵，这是你的誓言金刚杵。如果对某些人说了这些，头会裂开。金刚杵放在心间，嗡，今天金刚萨埵自己，进入你的心中。如果说了这些，立刻裂开而逝。喝着海螺里的水，这是你的地狱之水，违背誓言将会被焚烧，守护誓言将会获得成就，喝金刚甘露之水吧。嗡 班匝 阿弥利达 乌达拉 嘎 吽呸（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཨུ་ཏ་ར་ཀ་ཋཿ，梵文天城体：ॐ वज्र अम्रुत उतरा क ठः，梵文罗马拟音：oṃ vajra amṛta utara ka ṭhaḥ，汉语字面意思：嗡，金刚，甘露，甚深，卡，呸）。从今天开始，我是你的金刚持，我命令你做什么，你就必须做什么。你也不要轻视我，你如果不放弃恶业，寿命终结后将会堕入有情地狱。然后是降下智慧：从空性之中，自身成为忿怒尊之主金刚力，双足，三颈，四面，六肩，十二臂，二十四手持莲花，加上额外的两手，共二十六手，以各种武器、五手印和龙王之饰庄严其身。祈请一切如来加持，愿金刚萨埵降临于我。这样说三遍，在自己的心间，从朗（藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：地）字生起的黄色方形地轮，以金刚杵为标志，在太阳上是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色字；在头顶，从旺（藏文：ཝཾ，梵文天城体：वँ，梵文罗马拟音：vaṃ，汉语字面意思：水）字生起白色圆形水轮，以宝瓶为标志，在月亮上是哈（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）白色字；在颈部，从扬（藏文：ཡཾ，梵文天城体：यँ，梵文罗马拟音：yaṃ，汉语字面意思：风）字生起的蓝色弓形风轮，以两个飘动的幡为标志，在月亮上是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）红色字；在双足之下，被风轮的力量鼓动，从让（藏文：རཾ，梵文天城体：रँ，梵文罗马拟音：raṃ，汉语字面意思：火）字生起的红色火轮，以让字为标志，光芒四射，安住在其上的哲（藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，汉语字面意思：哲）红色字正在抬升自身。从面前生起本尊心间的种子字放射出无量光芒，十方一切如来的身语意金刚都融入吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）之中，在脚的
English
Do not speak in front of the foolish, lest you break your vows. Holding the vajra on your head and ringing the bell, this is the vajra of vows, this is your vajra of vows. If you say this to someone, their head will split. Holding the vajra at your heart, Om, today Vajrasattva himself, enters your heart. If you say this, they will immediately split and depart. Drink the water from the conch shell, this is your water of hell, breaking the vows will be burned, protecting the vows will achieve accomplishment, drink the water of vajra nectar. Oṃ Vajra Amṛta Utara Ka Ṭhaḥ (Tibetan: ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཨུ་ཏ་ར་ཀ་ཋཿ, Sanskrit Devanagari: ॐ वज्र अम्रुत उतरा क ठः, Sanskrit Romanization: oṃ vajra amṛta utara ka ṭhaḥ, Literal Chinese meaning: Om, Vajra, Amrita, Profound, Ka, Phat). From today onwards, I am your Vajradhara, whatever I command you to do, you must do. You must not despise me either, if you do not abandon evil deeds, after the end of your life you will fall into the sentient hell. Then, the descent of wisdom: From the state of emptiness, oneself becomes the lord of wrathful ones, Vajra Force, with two feet, three necks, four faces, six shoulders, twelve arms, twenty-four hands holding lotuses, plus two additional hands, making twenty-six hands in total, adorned with various weapons, five mudras, and the ornaments of the Naga kings. I beseech all the Tathagatas to bless me, may Vajrasattva descend upon me. Say this three times, and in your own heart, from the Laṃ (Tibetan: ལཾ, Sanskrit Devanagari: लँ, Sanskrit Romanization: laṃ, Literal Chinese meaning: Earth) syllable arises the yellow square earth mandala, marked with a vajra, on the sun is the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) blue syllable; on the head, from the Vaṃ (Tibetan: ཝཾ, Sanskrit Devanagari: वँ, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Water) syllable arises the white circular water mandala, marked with a vase, on the moon is the Haḥ (Tibetan: ཧཿ, Sanskrit Devanagari: हः, Sanskrit Romanization: haḥ, Literal Chinese meaning: Haḥ) white syllable; on the neck, from the Yaṃ (Tibetan: ཡཾ, Sanskrit Devanagari: यँ, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Wind) syllable arises the blue bow-shaped wind mandala, marked with two fluttering banners, on the moon is the Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Āḥ) red syllable; beneath the feet, being fanned by the power of the wind mandala, from the Raṃ (Tibetan: རཾ, Sanskrit Devanagari: रँ, Sanskrit Romanization: raṃ, Literal Chinese meaning: Fire) syllable arises the red fire mandala, marked with the Raṃ syllable, radiating light, and the Jhaiḥ (Tibetan: ཛྷཻཿ, Sanskrit Devanagari: झैः, Sanskrit Romanization: jhaiḥ, Literal Chinese meaning: Jhaiḥ) red syllable residing upon it is lifting oneself up. From the seed syllable in the heart of the visualized deity in front, infinite rays of light radiate, and the body, speech, and mind vajras of all the Tathagatas of the ten directions dissolve into the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Haḥ (Tibetan: ཧཿ, Sanskrit Devanagari: हः, Sanskrit Romanization: haḥ, Literal Chinese meaning: Haḥ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Āḥ), and at the feet,
Chinese
從ུ་（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）嘎那裡進入ཛྷཻཿ（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）的光芒，以及吽（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）等的光芒，使身體的內部完全充滿。用先前修持的五種甘露和五盞燈的香的煙霧熏香，並搖動鈴鐺，念誦：嗡 阿Ra Ra Ra Ra 拉拉拉拉 瓦吉拉 阿貝夏亞 吽（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）！嗡 阿 吽（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）！將花朵放在頭上。在前額是嗡（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思），在心間是吽（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思），在頭頂是杭（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思），在喉嚨是阿（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思），在肚臍是霍（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思），在秘密處是卡（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）。應當捨棄傷害和不真實，以及他人的妻子，他人的財物和酒的飲料也是如此。 在輪迴中，這些是金剛的繩索，它們摧毀自己的善行，是五種罪惡。 無論在何時出現，都應以神和人的上師的名義來施予。 多種主尊的這些教言，是摧毀世間的恐懼，你也應當守護。 帶有污點的食物和惡語，閱讀和鬼神、非天、自在天的法。 不應做殺牛、孩童、婦女、男人，以及殺害神和人的上師這五種行為。 也應避免與朋友、君主、神和人的上師、僧團、可信任者爭吵。 諸根完全執著，因此，這是世間之主的二十五種苦行。 如此宣告， 摧毀世間恐懼的， 二十五種苦行。 多種主尊的教言如是， 我將堅定地守持。 如此三次守持。然後，念誦：嗡 達達夏 昂嘎尼 柔達 卡日涅 吽 帕特（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）！如此束縛頸部。觀想穿著黃色的衣服。觀想繞壇城三圈。先前所說的瑪哈Ra達等。嗡 阿 吽 霍 杭 卡（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）！如此在東門用海螺的水灑淨頭部，念誦嗡 阿 吽（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）七次，觀想給予讚頌的花朵。然後， 在這真實的壇城中， 我將引入我的弟子。 諸神的種姓次第， 願福德如何，就如何。 他的成就將如何？ 種姓將成為誰的器皿？ 福德的力量又是如何？ 願如此在壇城中成就！嗡 薩瓦 達塔嘎達 咕拉 比修達尼 梭哈（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）！以此拋灑花朵。嗡 帕ra底 哥日哈納 德旺 伊芒 薩德旺 瑪
English
From u (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) enters the collection of rays of light of ཛྷཻཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), and the rays of light such as Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) completely fill the inside of the body. Incense with the smoke of the five nectars and five lamps previously practiced, and with the ringing of the bell, recite: Om Ara Ra Ra Ra La La La La Vajra Abeshaya Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)! Om Ah Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)! Throw flowers on the head. On the forehead is Om (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), in the heart is Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), on the crown is Ham (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), in the throat is Ah (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), in the navel is Ho (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), in the secret place is Ksha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). One should abandon harm and untruth, and likewise the wives of others, the wealth of others, and alcoholic beverages. In samsara, these are the vajra nooses, they destroy one's own virtues, these are the five sins. Whatever arises at whatever time, should be given in the name of the guru of gods and humans. These teachings of the various chief deities, which destroy the fears of existence, you too should uphold. Food with stains and evil words, reading and the dharma of spirits, asuras, and Ishvara. One should not do the five acts of killing cows, children, women, men, and killing the gurus of gods and humans. Also avoid quarreling with friends, lords, gurus of gods and humans, the Sangha, and trustworthy ones. The senses are completely attached, thus, these are the twenty-five ascetic practices of the lord of existence. Thus proclaim, The one who destroys the fears of existence, The twenty-five ascetic practices. As the teachings of the various chief deities are, I will firmly uphold. Thus uphold three times. Then, recite: Om Dvadasa Angani Rodha Karine Hum Phat (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)! Thus bind the neck. Visualize wearing yellow clothes. Visualize circumambulating the mandala three times. The previously mentioned Maha Ra Ta, etc. Om Ah Hum Ho Ham Ksha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)! Thus, at the east gate, sprinkle water from a conch shell on the head, and recite Om Ah Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) seven times, visualizing giving flowers of praise. Then, In this true mandala, I will introduce my disciple. The order of the lineages of the deities, May the merit be as it is. How will his accomplishment be? Whose vessel will the lineage become? And how will the power of merit be? May it thus be accomplished in the mandala! Om Sarva Tathagata Kula Vishodhani Svaha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)! With this, scatter flowers. Om Pratigrihna Tvam Imam Satvam Ma
Chinese
哈瓦拉，鲜花系于头上。然后，额头上（藏文：རཾ，梵文天城体：，梵文罗马拟音：ram，汉语字面意思：让）。双眼上，带着光芒的嗡嗡（藏文：ཨོཾ་ཨོཾ，梵文天城体：，梵文罗马拟音：om om，汉语字面意思：嗡嗡）。嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡）！今天金刚萨埵您亲自，努力开启您的眼睛。金刚之眼无与伦比，请开启一切众生的眼睛。嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡）！德班扎雅尼亚扎嘎达嘎达梭哈。嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡）！德班雅亚纳穆达嘎达亚弥梭哈。这样解开眼罩。现在以信仰的力量，看这美好的坛城。您生于佛陀的种姓，受到手印和咒语的加持。一切成就都圆满具足，您将成为殊胜的誓言者。通过金刚莲花的殊胜嬉戏，修持秘密咒语。愿你亲眼见到一切本尊和所依的坛城。我已进入金刚坛城，伟大的坛城。我已见到瑜伽坛城，伟大的坛城。我已被授予秘密坛城，伟大的坛城的灌顶。 霍！霍！霍！这样念诵后，是进入坛城的仪轨。第二，正行，为了请求孩童进入的七种灌顶，献上曼扎。 菩提金刚佛陀啊，如您奉献广大供养一般，为了救护我，请天空金刚现在赐予我。这样普遍地祈请三次。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡）！梭巴瓦……从空性中，从“乌”字和莲花中，自身化为金刚无量光。上师以右手的金刚杵引导，面向坛城绕行，停留在北门的位置。为了水和冠冕灌顶的缘故，献上曼扎。为了水灌顶的缘故： 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：嗡）！杭，康，兴，吽，弘，赫陵，赫陵<灌顶之物十瓶的种子字>。阿，阿依，热，乌，勒<灌顶五佛母的种子字>。班扎达吉尼<金刚空行母们>。班扎阿弥利达嘎达拉阿比钦扎纳度芒梭哈。<以金刚甘露宝瓶，请您显现灌顶于我>。这样念诵三次。从坛城主尊的心间发出光芒。灌顶之神，佛父母，菩萨和天女，忿怒尊之王和金刚空行母众的坛城。
English
Hāvalā, flowers are tied on the head. Then, on the forehead Ram (藏文：རཾ，梵文天城体：，梵文罗马拟音：ram，汉语字面意思：Let). On the two eyes, with blazing Oṃ Oṃ (藏文：ཨོཾ་ཨོཾ，梵文天城体：，梵文罗马拟音：om om，汉语字面意思：om om). Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：om)! Today Vajrasattva himself, strive to open your eyes. The vajra eye is supreme, please open the eyes of all beings. Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：om)! De Bhendri Yāṇyā Ṭa Ghāṭa Svāhā. Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：om)! Di Bya Ya Na Mud Ghāṭa Yā Mi Svāhā. Thus, untie the blindfold. Now, with the power of faith, look at this beautiful mandala. You are born into the Buddha's lineage, blessed by mudras and mantras. All accomplishments are perfectly complete, may you become a supreme vow holder. Through the supreme play of Vajra and Padma, practice the secret mantras. May you directly see all the mandalas with the deities and supports. I have entered the Vajra Mandala, the great mandala. I have seen the Yoga Mandala, the great mandala. I have been empowered into the Secret Mandala, the great mandala. Ho! Ho! Ho! Thus, having spoken, it is the ritual of entering the mandala. Secondly, the main part, to offer a mandala as the fee for requesting the seven empowerments for the child to enter. Bodhi Vajra Buddha, just as you offered great offerings, for the sake of protecting me, may the Sky Vajra grant me now. Thus, universally pray three times. Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：om) Svabhāva... From emptiness, from the letter U and the lotus, oneself transforms into Vajra Amitabha. The master leads with the vajra in his right hand, circumambulating facing the mandala, and remains at the location of the north gate. For the sake of the water and crown empowerment, offer a mandala. For the sake of the water empowerment: Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：om，汉语字面意思：om) Haṃ Hāṃ Hiṃ Hīṃ Huṃ Hūṃ Hḷīṃ Hḷāṃ <seed syllables of the ten vase substances of empowerment>. Ā Āī Ṛ Ū Ḷ <seed syllables of the five goddess consorts of empowerment>. Vajra Ḍākiṇyo <Vajra Ḍākiṇīs>. Vajra Amṛta Ghaṭair Abhiṣiñcana Tu Māṃ Svāhā. <With the vajra nectar vases, please manifest and empower me>. Thus, recite three times. Light radiates from the heart of the main deity of the mandala. The deities of empowerment, the Buddha parents, Bodhisattvas and goddesses, the king of wrathful deities and the assembly of Vajra Ḍākiṇīs.