Chinese
愿赐予智慧灌顶！如是说。无上者即此，无二且不变，法界乃殊胜，愿享殊胜之乐。如是说，观想为一切如来之本体，念诵：阿火玛哈苏康！如是说，实际将混合甘露丸的内供之滴，两次置于舌上并饮用。之后，以上述咒语解开眼罩，也观看清楚明亮的明妃，体验由此产生的快乐，即世俗谛之最胜喜乐，此即秘密灌顶之意义。如是，在明妃之坛城中获得秘密灌顶，于咒之法中成为比丘，获得第九地善慧之授记，成为佛之补处。嗡啊班杂萨埵耶（藏文，梵文天城体：ओँ आः वज्रसत्त्वये，梵文罗马拟音：oṃ āḥ vajrasattvaye，汉语字面意思：嗡啊金刚萨埵），古雅阿比色迦耶（藏文，梵文天城体：गुह्य अभिषेकेण，梵文罗马拟音：guhya abhiṣekeṇa，汉语字面意思：秘密灌顶），阿比色多（藏文，梵文天城体：अभिषिक्तो，梵文罗马拟音：abhiṣikto，汉语字面意思：灌顶），班杂萨埵（藏文，梵文天城体：वज्रसत्त्व，梵文罗马拟音：vajrasattva，汉语字面意思：金刚萨埵），尤瓦ra加纳瓦布弥拉布多杭（藏文，梵文天城体：युवराजो नव भूमि लब्धो हं，梵文罗马拟音：yuvarājo nava bhūmi labdho haṃ，汉语字面意思：王位第九地获得我）。应生起我慢，此乃秘密灌顶。之后，为智慧智慧灌顶之义，献曼扎。嗡吽（藏文，梵文天城体：ओँ हुं，梵文罗马拟音：oṃ hūṃ，汉语字面意思：嗡吽，心金刚的种子字），班杂ra 乌巴哟（藏文，梵文天城体：प्रज्ञा उपायो，梵文罗马拟音：prajñā upāyo，汉语字面意思：智慧方便），班杂萨埵（藏文，梵文天城体：वज्रसत्त्व，梵文罗马拟音：vajrasattva，汉语字面意思：金刚萨埵），比夏玛达ra（藏文，梵文天城体：विश्व मातरौ，梵文罗马拟音：viśva mātarau，汉语字面意思：各种各样的母亲），班杂加那（藏文，梵文天城体：प्रज्ञा ज्ञान，梵文罗马拟音：prajñā jñāna，汉语字面意思：智慧智慧），阿比色康美达达当吽吽啪特（藏文，梵文天城体：अभिषेकं मे ददातं हुं हुं फट्，梵文罗马拟音：abhiṣekaṃ me dadātaṃ hūṃ hūṃ phaṭ，汉语字面意思：灌顶请赐予我）。以此祈请。之后，上师说：诸位在此乃见证者，我将此托付于此。如是，以金刚萨埵为见证，此悦意明妃，诸佛恒时视为可依，轮次之结合，愿享殊胜之乐。以金刚跏趺坐，心如安住于宝珠之中，如是使其明白。于明妃之额头置嗡，喉间置啊，心间置吽，脐间置火，秘密处置梭哈，顶髻处置哈。明妃亦示现莲花藏红花等之妙香，诶玛，此吾之莲花，一切安乐。
English
May the wisdom empowerment be bestowed! Thus saying. The unsurpassed one is this very one, non-dual and unchanging. The realm of Dharma is supreme, may you experience the supreme bliss. Thus saying, contemplate as the essence of all Tathagatas, and recite: Aha Maha Sukham! Thus saying, actually place the nectar drop of the inner offering mixed with pills twice on the tongue and drink it. Then, remove the blindfold with the above mantra, and also look clearly at the bright consort. Experience the bliss arising from it, which is the supreme joy of worldly convention, that is the meaning of the secret empowerment. Thus, by receiving the secret empowerment in the mandala of the consort, one becomes a monk in the way of mantra, and by receiving the prophecy of the ninth ground, Good Intelligence, one becomes the regent of the Buddha. Om Ah Vajrasattvaye (Tibetan, Devanagari: ओँ आः वज्रसत्त्वये, Romanized Sanskrit: oṃ āḥ vajrasattvaye, Literal Chinese meaning: Om Ah Vajra Sattva), Guhya Abhishekena (Tibetan, Devanagari: गुह्य अभिषेकेण, Romanized Sanskrit: guhya abhiṣekeṇa, Literal Chinese meaning: Secret Empowerment), Abhishikto (Tibetan, Devanagari: अभिषिक्तो, Romanized Sanskrit: abhiṣikto, Literal Chinese meaning: Empowered), Vajrasattva (Tibetan, Devanagari: वज्रसत्त्व, Romanized Sanskrit: vajrasattva, Literal Chinese meaning: Vajra Sattva), Yuvarajo Nava Bhumi Labdho Ham (Tibetan, Devanagari: युवराजो नव भूमि लब्धो हं, Romanized Sanskrit: yuvarājo nava bhūmi labdho haṃ, Literal Chinese meaning: Crown Prince Ninth Ground Obtained I). One should hold pride, this is the secret empowerment. Then, for the sake of the wisdom-jnana empowerment, offer a mandala. Om Hum (Tibetan, Devanagari: ओँ हुं, Romanized Sanskrit: oṃ hūṃ, Literal Chinese meaning: Om Hum, Seed syllable of the Mind Vajra), Prajna Upayo (Tibetan, Devanagari: प्रज्ञा उपायो, Romanized Sanskrit: prajñā upāyo, Literal Chinese meaning: Wisdom Means), Vajrasattva (Tibetan, Devanagari: वज्रसत्त्व, Romanized Sanskrit: vajrasattva, Literal Chinese meaning: Vajra Sattva), Vishva Matarau (Tibetan, Devanagari: विश्व मातरौ, Romanized Sanskrit: viśva mātarau, Literal Chinese meaning: Various Mothers), Prajna Jnana (Tibetan, Devanagari: प्रज्ञा ज्ञान, Romanized Sanskrit: prajñā jñāna, Literal Chinese meaning: Wisdom Wisdom), Abhishekam Me Dadatam Hum Hum Phat (Tibetan, Devanagari: अभिषेकं मे ददातं हुं हुं फट्, Romanized Sanskrit: abhiṣekaṃ me dadātaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Empowerment Please Grant Me). Pray with this. Then, the lama says: You all are witnesses here, I entrust this to this. Thus, with Vajrasattva as witness, this pleasing consort, the Buddhas always regard as reliable, the union of the wheel sequence, may you experience the supreme bliss. With the vajra posture, the mind is like dwelling in a jewel, thus make it understood. Place Om on the forehead of the consort, Ah on the throat, Hum on the heart, Ho on the navel, Svaha on the secret place, and Ha on the crown of the head. The consort also shows the wonderful fragrance of lotus, saffron, etc. Ema, this lotus of mine, all bliss.
English
Also perfectly endowed. Whoever practices with rituals, I abide before them, Just as offering to the Buddhas with lotuses. The Great Bliss King himself, Always abides in this very place. Bhañja mokṣa hoḥ. Self-manifesting as the Wheel of Time, Oṃ is placed on the forehead, Āḥ on the throat, Hūṃ on the heart, Hoḥ on the navel, Svā on the secret place, and Hā on the crown of the head. The lotus of wisdom, an eight-petaled lotus arising from Āḥ. The stamen is marked with a vajra arising from Hūṃ. The vajra of method, a five-pronged vajra arising from Hūṃ. In the center, an eight-petaled lotus arising from Āḥ is marked. Entering into equipoise through hand gestures and the door of union. Oṃ jñāna pūja anurakto svabhāva ātmako'haṃ. Thus it is said. The bliss arising from such union is the joy of separation from worldly pleasures and the joy of co-emergence. This is the meaning of the wisdom empowerment. These are the four mundane empowerments through the distinction of the four joys. Thus, having received the wisdom empowerment in the maṇḍala of mundane bodhicitta, one becomes stable in the way of mantra and receives the prophecy of abiding in the tenth bhūmi, the cloud of dharma, becoming the second Vajradhara. Oṃ hūṃ vajrasattvena prajñājñānena abhiṣekena abhiṣikto dvidīyo vajradharo'haṃ dharmameghābhūmilabdho'haṃ. One should maintain pride in this way. This is the wisdom empowerment. Then, the guru bestows the certainty of the vows: The co-emergent joy of the mundane world is not the ultimate truth. In the ultimate truth, the bliss of yogis is the unchanging bindu. Therefore, you must protect the bindu, the basis of great bliss. Thus, the instruction is: The excellent union of the action mudrā, And also the attachment to the wisdom mudrā, The great bliss bodhicitta, Should be protected with steadfast conduct.
Chinese
应做。于莲花中善安立，菩提心则不应舍弃。三界一切诸有情，应观想为佛之身。唯以此守护之故，于此生即成佛。戒律之聚亦得圆满，福德智慧亦得具足。获得十度之，圆满佛陀入三世。以此圆满诸佛陀，法轮殊胜极转动。为成自他利之故，空性大悲无分别。三界自在之智慧，除此以外则无有。救护者一切之律仪，若汝守护我之子。尔时一切诸佛陀，加持圆满菩提得成就。若我为贪所压伏，于主尊前受持后，若不守护诸律仪，尔时定将号哭行。于下劣心之生处，何时菩提心若堕。尔时知为手印后，以自舌取莲花外。如是应说，是为授律仪之决定。复次供养曼扎后，祈请世尊请赐予我灌顶之加持。如是祈请。其后上师言：子汝谛听。如世俗一般，一切有情共同之安乐，十六喜之体性者。欲乐发动，行者自心即得满足。满足于胜妙支分，以兔为相之月（指男性性液）所作之精液，滴落燃烧之妙明点。如驼所弯曲，胜妙之乐自然施予，明点消散，我于三之尽头。由见、触、交合所滴落之安乐，以此等区分喜等。欲乐令喜悦，最初者亦由人等以眼之见而得。由外而满足极结合，复次亦是自身之胜妙喜乐。于燃烧中，由明点滴落之喜乐，亦特别喜乐金刚莲花。驼明点于三之尽头变化而住，俱生之喜乐金刚作。如是四喜之义，及彼等一一亦有身语意智之别。
English
Should be done. Having properly established the lingam in the lotus, one should not abandon the bodhicitta. All beings in the three realms should be visualized as the body of the Buddha. By protecting this alone, one becomes a Buddha in this very life. The collection of precepts is also perfected, and one is endowed with both merit and wisdom. The perfect Buddha who has attained the ten perfections enters the three times. By this, all the perfect Buddhas turn the wheel of Dharma supremely. For the sake of accomplishing the benefit of oneself and others, emptiness and compassion are inseparable. The wisdom of the lord of the three realms is none other than this. The vows of all the protectors, if you, my son, protect them, then all the Buddhas will bestow their blessings, and perfect enlightenment will be attained. If I am overwhelmed by desire, having taken the vows before the chief deity, and do not protect the vows, then I will surely go to a place of weeping and wailing. In the place of birth from an inferior mind, whenever the bodhicitta falls, then knowing it as a mudra, one should take the outer part of the lotus with one's own tongue. Thus one should say, this is the certainty of bestowing the vows. Again, after offering the mandala, one should pray, "Bhagavan, please grant me the kindness of empowering me." Thus one should pray. Then the guru says: Son, listen carefully. Just as in the mundane world, the common happiness of all sentient beings, the nature of the sixteen joys, is that desire is aroused, and the mind of the practitioner is satisfied. Satisfied in the excellent limbs, the semen produced by the moon-marked hare (referring to male sexual fluid), the excellent bindu drips, burning. As bent by a camel, the supreme bliss is naturally bestowed, the bindu dissolves, and I am at the end of the three. The bliss that drips from seeing, touching, and uniting, by these the distinctions of joy and so on are made. Desire makes one joyful, and the first ones are also obtained by people through the sight of the eyes. By completely combining satisfaction from the outside, again it is the supreme joy in one's own body. In the burning state, the joy of the dripping bindu is also especially the joy of the vajra lotus. The camel bindu changes and abides at the end of the three, the co-emergent joy is the vajra action. Thus, the meaning of the four joys, and each of them also has the distinctions of body, speech, mind, and wisdom.
Chinese
了知自性。所謂之義，即是了知一切法之實相，遠離戲論。並且了知所有心識之顯現，皆是錯覺。因此，安住於毫不分別之狀態，以及具備一切殊勝功德之空性之中。從此，透過六支瑜伽之次第，所獲得之大手印以及不變之樂空雙運智慧，將由自身個別證悟，此乃第四灌頂，亦是最高之上師。如是，於真實義菩提心壇城之中，獲得大手印最勝不變之灌頂。將會成為眾生之主，獲得第十二地金剛持之果位。嗡 吽：達瑪 達圖 阿 卡 薩 惹 雜 杜 爾 塔 阿 毗 瑟 嘎 耶 阿 毗 瑟 嘎 朵（藏文：ཆོས་དབྱིངས་འགྱུར་བ་མེད་པ་བཞི་པའི་མངོན་པར་དབང་བསྐུར་བ་མངོན་པར་དབང་བསྐུར་ཏེ་，梵文天城體：धर्मधातु अक्षरचतुर्था अभिषेकये अभिषिक्तो，梵文羅馬擬音：dharmadhātu akṣaracaturthā abhiṣekaye abhiṣikto，漢語字面意思：法界 不變 第四 灌頂 灌頂），班雜 薩埵 耶 那（藏文：རྡོ་རྗེ་སེམས་དཔའི་，梵文天城體：वज्रसत्त्वेन，梵文羅馬擬音：vajrasattvena，漢語字面意思：金剛薩埵），阿 瑪 那 杭（藏文：བདག་ཉིད་ང་，梵文天城體：आत्मनाहं，梵文羅馬擬音：ātmanāhaṃ，漢語字面意思：自性 我），迪 迪 喲（藏文：གཉིས་པ་，梵文天城體：द्वि दियो，梵文羅馬擬音：dvi dīyo，漢語字面意思：第二），達 達 薩 布 彌 拉 朵（藏文：ས་བཅུ་གཉིས་ཐོབ་པ་，梵文天城體：द्वादश भूमि लब्धो，梵文羅馬擬音：dvādaśa bhūmi labdho，漢語字面意思：十二地 獲得），班雜 薩埵（藏文：རྡོ་རྗེ་སེམས་དཔའ་，梵文天城體：वज्रसत्त्व，梵文羅馬擬音：vajrasattva，漢語字面意思：金剛薩埵），瑪 哈 阿 塔 哈（藏文：དོན་ཆེན་པོ་，梵文天城體：महा अर्थः，梵文羅馬擬音：mahā arthaḥ，漢語字面意思：大 義），巴 惹 瑪 阿 卡 薩 惹 哈（藏文：མཆོག་ཏུ་མི་འགྱུར་བ་，梵文天城體：परम अक्षरः，梵文羅馬擬音：parama akṣaraḥ，漢語字面意思：最勝 不變），泰 洛 嘎 雅 畢 雜 雅 哈（藏文：འཇིག་རྟེན་གསུམ་ལས་རྣམ་པར་རྒྱལ་བ་，梵文天城體：तैलोक्य विजयः，梵文羅馬擬音：tailokya vijayaḥ，漢語字面意思：三界 勝），嘎 拉 雜 卓 巴 嘎 萬（藏文：དུས་ཀྱི་འཁོར་ལོ་བཅོམ་ལྡན་འདས་，梵文天城體：कालचक्रो भगवान्，梵文羅馬擬音：kālacakro bhagavān，漢語字面意思：時輪 薄伽梵），欸 旺 嘎 惹 哈（藏文：ཨ་བཾ་ཡི་གེ，梵文天城體：एवं करः，梵文羅馬擬音：evaṃ karaḥ，漢語字面意思：欸 字）如此生起我慢。此為第四灌頂。之後，從此時開始，直至菩提樹下。捨棄佛陀以及菩提薩埵，以及具德上師您之後。其他上師縱然於夢中，亦不捨性命而依止。此外，同樣於一切時中，無有欺誑，盡己所能。身語意三者，供養於主尊之前。刀劍以及墨水，以及對一切眾生之傲慢，以及田地與家宅之事，以及買賣等事，皆不應為之。如是立誓。後面的偈頌不念誦也可以。獻上酬謝之曼達。之後，為了引入弟子，或者即便不是為了給予弟子灌頂。由於先行讚頌真實性，因此祈請壇城之成就，並且給予真實之加持。手持金剛杵與鈴，為了虛空生起之徵兆，最初