Chinese
供养于坛城之神！愿众生获得清净之月！ 拙火燃烧，焚毁一切分别念的香。 心中无毁燃烧的光明之聚。 供养于真实法界之坛城之神！ 愿获得离戏智慧之光明！ 殊胜欲妙甘露五种美食。 以明点珍宝束缚的无损之精华。 供养于真实法界之坛城之神！ 愿以空性之身束缚菩提心！ 不清净转为智慧妙女之身。 身风融入都提，发出欢笑之声。 供养于真实法界之坛城之神！ 愿获得金刚身与十二地！ 无执那达之乐，美妙之铙钹。 三印之嬉戏，安乐之舞。 供养于真实法界之坛城之神！ 愿获得声空之音与殊胜之艺术！ 音声之海，法性金刚之歌。 不变乐之成就，大手印欲妙女。 供养于真实法界之坛城之神！ 愿获得金刚语与不变乐！ 如是忆念十二供养之真实义而供养。 其后赞颂如下： 赐予殊胜之金刚，我敬礼您！ 至 智慧身您，我敬礼您！ 之间有二十个敬礼。 时轮大乐者！ 三身殊胜与三坛城。 三金刚殊胜金刚音。 于无变者我敬礼！ 超越分别念禅修者。 大手印不变乐。 色与执着，形状清净与。 分别与观察，完全舍弃。 乾闼婆之城市形象与。 幻术之自性者。 智慧方便之自性结合。 诸佛之生母。 舍弃生与灭。 具足普贤行。 于种种母我敬礼！ 阿利嘎利平等入定与。 ཧཱུྃ་ （藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） ཕཊ་ （藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）之字等虽舍弃。 然从无变中出生之身。 于时轮我敬礼！ 名为全知智慧身。 遍主如日之身。 莲花瓣绽放之眼。 彼性十六之差别中。 四身之自性佛陀乃。 安住于金刚狮子之座。 天与非天所赞叹之前。 月贤
English
Offering to the deities of the mandala! May beings attain the pure moon! The incense of burning fierce fire, consuming all conceptual thoughts. The collection of clear light, unvanquished and burning within the heart. Offering to the deities of the mandala of ultimate reality! May the light of non-conceptual wisdom be attained! The supreme objects of desire, the nectar of five excellent foods. The undiminished essence bound with bindu jewels. Offering to the deities of the mandala of ultimate reality! May the bodhicitta be bound by the form of emptiness! The impure transformed into the body of a wisdom goddess. The sound of laughter as the body's winds dissolve into the dhuti. Offering to the deities of the mandala of ultimate reality! May the vajra body and the twelve bhumis be attained! The supreme music of unattached nada, the melodious cymbals. The play of the three mudras, the dance of bliss. Offering to the deities of the mandala of ultimate reality! May the sound of emptiness and the supreme art be attained! The ocean of sound, the song of the vajra of dharmata. The unchanging accomplishment of bliss, the mahamudra desire goddess. Offering to the deities of the mandala of ultimate reality! May the vajra speech and unchanging bliss be attained! Thus, offering by remembering the definitive meaning of the twelve offerings. Then, the praise is as follows: The supreme giver, the supreme vajra, I prostrate to you! To The wisdom body, I prostrate to you! There are twenty prostrations in between. The Kalachakra, the great bliss! The three supreme bodies and the three mandalas. The three supreme vajras, the vajra sound. To the unchanging one, I prostrate! Transcending the meditation of conceptual thoughts. The mahamudra, the unchanging bliss. Form and grasping, pure shapes, and. Discrimination and analysis, completely abandoned. The appearance of the city of gandharvas, and. The nature of illusion. The union of wisdom and skillful means. The mother who gives birth to all Buddhas. Abandoning birth and destruction. Possessing the conduct of Samantabhadra. To the various mothers, I prostrate! The equal absorption of ali and kali, and. Even though the syllables ཧཱུྃ་ （Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum） ཕཊ་ （Tibetan, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat） etc. are abandoned. The body born from the unchanging. To the Kalachakra, I prostrate! Known as the omniscient wisdom body. The pervasive body like the sun. The eyes like blossoming lotus petals. From the sixteen distinctions of that nature. The Buddha, the nature of the four bodies, is. Seated on the vajra lion throne. Before the gods and asuras praised. Zla-bzang (Moon Good)
Chinese
以祈请而顶礼。 具备一切却又无相的薄伽梵母般若母，以此赞颂。 舍弃生灭的无变安乐，以及舍弃欢笑等安乐。 诸佛的生母，具备三身，且如实了知三时。 顶礼全知至尊最初的佛陀薄伽梵无二之体。 从“于彼无始无终无中处”至“至尊之bhaga（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）你顶礼，你顶礼”。 以此赞颂。 此外，若有兴趣且有能力，也应以法主全知大士所著的《赞颂大论》、 《释论大论无垢光》的各章节，以及各简略本最初出现的偈颂来赞颂。 此后，在供养坛城之际， 若布施火供者在别处，则由其布施火供；若无，则上师于此时作广大的火供。 其后，安置一位坛城守护者， 出坛城房屋外，布施朵玛， 即摆设六或七个附带供品的朵玛， 加持后， 如仪轨般供养六十护法及空行母众。 六部六十护法， 金刚空行母众， 以及三界的一切生灵众， 愿以此朵玛感到满足， 祈愿您成办我等进入坛城事业者心中所想的一切， 并守护、救护、遮蔽一切障碍， 以及成为成就的殊胜助伴。 如是嘱托事业， 并以嗡 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 比 秀 达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之咒，将抛食举向抛食之处。 祈请朵玛各归各位。 念诵“萨瓦 杜 达 噶 擦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”或者， 念诵猛咒，并以威吓之姿驱逐邪魔。 以内供或香水触碰， 以六字真言加持六处。 上师以脚跟压地后进入， 作近触，并开始入我等事业。 此处不认可开门和献花等。 第五， 为弟子灌顶之故，并非必须入我， 因此此方的续部
English
I prostrate with supplication. The Bhagavati Mother Prajnaparamita, who possesses all forms yet is formless, is praised by this. Abandoning birth and death, she possesses unchanging bliss, and abandons bliss such as laughter. The mother of all Buddhas, possessing the three kayas, and truly knowing the three times. I prostrate to the omniscient supreme primordial Buddha, the non-dual Bhagavan. From "In whom there is no beginning, end, or middle place" to "Supreme bhaga, I prostrate to you, I prostrate to you." With this, praise. Furthermore, if interested and capable, one should also praise with the Great Praise composed by Dharma Lord Omniscient Great One, the individual chapters of the Great Commentary Stainless Light, and the verses that appear at the beginning of each abridged version. Then, at the time of offering the mandala, If the one performing the fire offering is elsewhere, then he should perform the fire offering; if not, then the master should perform an extensive fire offering at this time. After that, place a mandala protector, Go outside the mandala house and cast the torma, That is, arrange six or seven tormas with offerings. Having blessed them, Offer to the sixty protectors and the assembly of dakinis as per the ritual. The six classes, the sixty protectors, And the assembly of Vajra dakinis, And all the beings of the three realms, May you be satisfied with this torma, May you accomplish all the intentions of us who have entered the mandala activity, And protect, save, conceal from all obstacles, And be a supreme companion for accomplishment. Thus entrusting the activity, And with the mantra of Om Hrih Vishuddha, raise the scattered offerings towards the direction of the scattered offerings. Please let the tormas go to their respective places. Recite "Sarva Dustan Gaccha," Or, Recite wrathful mantras and dispel the obstacles with threatening gestures. Touch with inner offering or perfume, Bless the six places with the six syllables. The master enters with his heel pressed down, Makes near contact, and engages in activities such as self-entry. Opening the door and offering flowers, etc., are not approved here. Fifth, For the purpose of empowering the disciple, self-entry is not necessarily required, Therefore, the tantras of this side
Chinese
亚吽！饮用一口水。嗡啊吽！甘露触及舌头。喜乐复喜乐，汝为谁耶？大乐我乃幸运者。此后，念诵“嗡 萨瓦 瑜伽 चित्त 乌巴达亚弥 (藏文，梵文天城体，梵文罗马拟音，一切瑜伽之心生起)”，并发起菩提心。手持带花的金刚杵于心间，念诵“嗡 苏热德 萨玛雅 斯德旺 吼 悉地 班匝 雅塔 苏康 (藏文，梵文天城体，梵文罗马拟音，)”。手持金刚杵于头顶，说道：今汝将被一切如来所加持。汝亦勿向未入坛城者宣说此一切如来之殊胜坛城，亦勿向不信者宣说。如是说后，念诵“嗡 啊 亚曼达嘎 额 (藏文，梵文天城体，梵文罗马拟音，)”，并引导之。以“啊 康 贝ra 吽 (藏文，梵文天城体，梵文罗马拟音，)”将其置于帷幕之中并观想。念诵“玛哈ra达 苏德ra达 苏多效 苏苏阔 班匝萨埵 阿迪悉达玛 (藏文，梵文天城体，梵文罗马拟音，)”并意欲绕行。合掌于坛城之东门，念诵“嗡 萨瓦 达塔嘎达 普加 乌巴斯塔那亚 阿玛南 尼雅达亚弥 萨瓦 达塔嘎达 班匝萨埵 阿迪提斯塔玛 (藏文，梵文天城体，梵文罗马拟音，一切如来供养处，我献自身。一切如来金刚萨埵，请加持我)”。又于彼处念诵“嗡 萨瓦 达塔嘎达 普加 嘎玛尼 阿玛南 尼雅达亚弥 萨瓦 达塔嘎达 班匝 嘎玛 咕噜玛 (藏文，梵文天城体，梵文罗马拟音，一切如来供养事业，我献自身。一切如来金刚事业，请作于我)”。于南门，念诵“嗡 萨瓦 达塔嘎达 普加 阿比谢嘎亚 阿玛南 尼雅达亚弥 萨瓦 达塔嘎达 班匝 ra那 阿比辛恰玛 (藏文，梵文天城体，梵文罗马拟音，一切如来供养灌顶，我献自身。一切如来金刚宝，请灌顶我)”。于西门，念诵“嗡 萨瓦 布达 普加 乌巴斯塔那亚 阿玛南 尼雅达亚弥 萨瓦 达塔嘎达 班匝 贝若恰那 阿迪提斯塔玛 (藏文，梵文天城体，梵文罗马拟音，一切诸佛供养处，我献自身。一切如来金刚毗卢遮那，请加持我)”。于北门，念诵“嗡 萨瓦 达塔嘎达 普加 帕ra瓦达那亚 阿玛南 尼雅达亚弥 萨瓦 达塔嘎达 班匝 达玛 帕ra瓦达亚弥 (藏文，梵文天城体，梵文罗马拟音，一切如来供养转法轮，我献自身。一切如来金刚法，请转法轮)”。“嗡 咕噜 恰ra诺巴斯塔那亚 阿玛南 尼雅弥 (藏文，梵文天城体，梵文罗马拟音，上师足下处，我献自身)”。“嗡 萨瓦 萨瓦 帕ra德ra纳塔亚 阿玛南 尼雅达亚弥 (藏文，梵文天城体，梵文罗马拟音，为救度一切有情，我献自身)”。应顶礼上师，仅作意诸方皆有上师，并以意顶礼。此后，将金刚杵置于头顶，说道：今汝已入一切如来之种姓。因此，我将为你生起金刚智慧，凭借此智慧，汝亦将获得一切如来之成就，更何况其他成就？汝未见此坛城
English
Ya Hum! Drink a mouthful of water. Om Ah Hum! The nectar touches the tongue. Joy upon joy, who are you? Great bliss, I am fortunate. Then, reciting "Om Sarva Yoga Citta Utpadayami (藏文，梵文天城体，梵文罗马拟音，I generate the mind of all yogas)," generate the mind of enlightenment. Holding the vajra with flowers at the heart, recite "Om Surate Samaya Tvam Hoh Siddha Vajra Yatha Sukham (藏文，梵文天城体，梵文罗马拟音，)". Holding the vajra on the crown of the head, say: Now you will be blessed by all the Tathagatas. You should not speak of this mandala, which is the supreme mandala spoken of by all the Tathagatas, to those who have not entered the mandala, nor should you speak to those who do not have faith. After saying this, recite "Om Ah Yamantaka Hūṃ (藏文，梵文天城体，梵文罗马拟音，)" and lead him. With "Ah Kham Vira Hum (藏文，梵文天城体，梵文罗马拟音，)", place him inside the curtain and contemplate. Recite "Maharata Sudridha Sutosyo Susukho Vajrasattva Adhyasiddhyamam (藏文，梵文天城体，梵文罗马拟音，)" and desire to circumambulate. With palms joined together at the east gate of the mandala, recite "Om Sarva Tathagata Pujopasthanaya Atmanam Niryatayama Sarva Tathagata Vajrasattva Adhitisthama (藏文，梵文天城体，梵文罗马拟音，I offer myself to the place of offering to all Tathagatas. All Tathagata Vajrasattva, please abide in me)". Again, from that same place, recite "Om Sarva Tathagata Pujakarmani Atmanam Niryatayama Sarva Tathagata Vajrakarma Kuru Mam (藏文，梵文天城体，梵文罗马拟音，I offer myself to the karmas of offering to all Tathagatas. All Tathagata Vajrakarma, please act upon me)". At the south, recite "Om Sarva Tathagata Puja Abhisheka Atmanam Niryatayama Sarva Tathagata Vajraratna Abhisincama (藏文，梵文天城体，梵文罗马拟音，I offer myself to the abhiseka of offering to all Tathagatas. All Tathagata Vajraratna, please empower me)". At the west, recite "Om Sarva Buddha Pujopasthanaya Atmanam Niryatayama Sarva Tathagata Vajravairocana Adhitisthama (藏文，梵文天城体，梵文罗马拟音，I offer myself to the place of offering to all Buddhas. All Tathagata Vajravairocana, please abide in me)". At the north, recite "Om Sarva Tathagata Puja Pravartanaya Atmanam Niryatayama Sarva Tathagata Vajradharma Pravartayama (藏文，梵文天城体，梵文罗马拟音，I offer myself to the turning of the wheel of offering to all Tathagatas. All Tathagata Vajradharma, please turn the wheel)". "Om Guru Caranopasthanaya Atmanam Niryami (藏文，梵文天城体，梵文罗马拟音，I offer myself to the place at the feet of the Guru)". "Om Sarva Sattvaparatranarthaya Atmanam Niryatayama (藏文，梵文天城体，梵文罗马拟音，I offer myself for the sake of saving all beings)". One should prostrate to the lama, merely intending that the lama is in all directions, and prostrate with the mind. Then, placing the vajra on the crown of the head, say: Now you have entered the lineage of all the Tathagatas. Therefore, I shall generate the vajra wisdom for you, and with this wisdom, you will also attain the siddhi of all the Tathagatas, what need is there to mention other siddhis? You have not seen this mandala