English
And the red spears arising from karma, and the red Shaktis arising from ṭā ṭī ṭaḥ, etc., and the white ropes arising from ma mi maṃ, etc., and the white enemy arrows arising from pā pī pāḥ, etc., and the yellow vajras arising from na ni naṃ, etc., and the yellow needles arising from tā tī taḥ, etc., and the blue tridents arising from ྈྐ་ྈྐི་ྈྐཾ, etc., and the blue clubs arising from sā sī sū slṝ saṃ, etc., and the green wheels arising from nga ngi ngaṃ, etc., and the green staffs arising from kā kī kū klṝ kaḥ, etc., and the staffs, arrows, pestle woods, clubs, and vajras with the colors of the directions arising from ya ra la va haṃ hā, and the victory banners, auspicious swastikas, lotuses, and vajras with the colors of the directions arising from hya hyā hla hlā, and the curved knives with the colors of the directions arising from..., and caḥ chaḥ jaḥ jñaḥ ñaḥ ṭaḥ ṭhaḥ ḍaḥ ḍhaḥ ṇaḥ paḥ phaḥ baḥ bhaḥ maḥ taḥ thaḥ daḥ dhaḥ naḥ saḥ ṣpaḥ ṣaḥ śaḥ ྈྐḥ kaḥ khaḥ gaḥ ghaḥ ngaḥ laḥ vaḥ raḥ yaḥ haḥ kṣaḥ, etc., and caṃ chaṃ jaṃ jhaṃ ñaṃ ṭaṃ ṭhaṃ ḍaṃ ḍhaṃ ṇaṃ paṃ phaṃ baṃ bhaṃ maṃ taṃ thaṃ daṃ dhaṃ naṃ saṃ ṣpaṃ ṣaṃ śaṃ ྈྐṃ kaṃ khaṃ gaṃ ghaṃ ngaṃ laṃ vaṃ raṃ yaṃ haṃ kṣaṃ, etc., from the complete transformation of each of these, from the semen, blood, bones, and collection of blood, the urine, and feces being completely obstructed, from "May the terror of the three realms be manifested!" In between, reciting the words of the great praise composed by the Dharma Lord Omniscient One, clearly visualize the faces and hand gestures of the emanated deities. If one particularly enjoys the extensive ritual, then mainly generate the principal deity from the seed syllables and hand gestures, and make it have the crown ornament of Akshobhya, and then dissolve it into Vajrasattva himself. Apart from these differences, the rest should be recited as in the case of the supreme mandala king. Then, the remembrance of purity: The goddess, the consort of the Buddha, together with the tree and the vase, is the pure body of the Buddhas. The wrathful lord, the Bodhisattva, is definitely the nectar vajra mother, which is the Dharmakaya itself. The yoginis are the perfect enjoyment body, the most excellent.
Chinese
驾驭车乘之神，于太阳中极负盛名。 龙族，诸国王及暴怒母等眷属，乃是佛陀之化身。 如是，胜者之身复分为二，于外于内皆是。 如从母胎所生一般，如是于坛城中亦必现。 导师、天女等及宝瓶，俱生乃胜者之身，于坛城心要之中。 佛陀等乃法身，必为罗喉金刚母等，乃圆满报身。 忿怒尊化为化身，以种姓之力，安住于坛城之精要。 于外，札姆unda等八天女眷属，乃清净之身。 天等乃法身，一切具信种姓，于此乃圆满报身。 暴怒母等化为化身，为利益人主及一切有情。 年、月等分别之时清净故，具德金刚持转变人主。 日夜各自清净之故，种种母乃心之相，非日非夜。 风之清净故，烟等安住于自身心间莲花之脉轮中。 烦恼等所生之暴恶小母等，遍主足下，魔众所缚。 如是，海螺、犍椎、如意宝树等，亦以身之金刚等。 八宝瓶以甘露支分，胜与极胜宝瓶，菩提心等。 行、义成、觉受、无垢、如意宝手及识、显现无边。 色乃轮宝，兔，力、血、粪、尿皆清净。 六天女以界等，境与有境，菩提萨埵具手印。 五忿怒尊以力等，必复有其他五尊以其他根。 札姆unda等八供女，安住莲花瓣上，以太阳之时分、时辰。 非天等以太阳之月，安住莲花瓣上，以时辰呼吸之数。 秘密之人主，二倍时辰等。
English
The deity dwelling in the chariot is renowned in the sun. Nagas, kings, and fierce mothers with retinues, are emanations of the Buddha. Likewise, the Victorious One's body again divides into two, both externally and internally. Just as one is born from the womb, so too, it must appear in the mandala. The teacher, goddesses, and vase, the co-emergent is the Victorious One's body, in the heart of the mandala. Buddhas and others are the Dharma body, certainly Rahu Vajra Mother and others are the Sambhogakaya. Wrathful ones transform into Nirmanakaya, by the power of lineage, they truly abide in the essence of the mandala. Externally, Camunda and other eight goddesses with retinues, are pure bodies. Gods and others are the Dharma body, all faithful lineages here are the Sambhogakaya. Fierce mothers transform into Nirmanakaya, for the sake of the lord of men and all sentient beings. Due to the purity of the division of years, months, etc., the glorious Vajradhara transforms the lord of men. Due to the purity of each day and night, the various mothers are the aspect of mind, neither day nor night. Due to the purity of wind, smoke and others abide in the lotus of one's own heart, in the chakra of the channels. The fierce lesser mothers born of afflictions, under the feet of the all-pervading lord, bound by the hosts of demons. Likewise, conch shell, bell, wish-fulfilling tree, etc., also with the vajra of the body, etc. The eight vases with the limbs of nectar, victorious and supremely victorious vases, bodhicitta, etc. Action, meaning accomplished, sensation, stainless, wish-fulfilling jewel hand, and recognition, infinite appearance. Form is the wheel, rabbit, strength, blood, feces, urine are all purified. The six goddesses with elements, objects and object-holders, Bodhisattvas with mudras. The five wrathful ones with powers, certainly again five others with other senses. Camunda and other eight offering goddesses, abiding on lotus petals, with solar time divisions, hours. Asuras and others with the solar month, abiding on lotus petals, with the number of hours and breaths. Secret lord of men, double hours, etc.
Chinese
也令诸龙与暴怒母等皆得清净，如是欲天等彼等以自性功德力，令身体之业皆得清净。以诸音声，令一切成就，以诸毛发，令安住尸林地基之诸部多众清净。彼等即是以主尊之器仗，以自性功德力，是为界之外印。金刚内印，安住于金刚持之心间月轮之上。具德金刚持与种种母者，乃是三界有寂不变智慧之结合。简而言之，仅此即可。若欲略为 विस्तृत，则如“身之金刚俱生身乃成双”等，以及“由具德清净而成法身”等亦应宣说，如从成就法母所出。其后，从自身之心间吽字完全变化而出，蓝色五股金刚，以及由此所生之金刚力，四面具忿怒身，极度欢笑且龇牙咧嘴，发出强烈之音声，十二眼，二十六手，从智慧与方便所生，如主尊般具足诸器仗，具象皮之衣，具手印且具不动佛之顶饰，五个头盖骨，垂挂头颅之鬘，以蛇为庄严，安住于八足之木车之上，于虚空界中开展，于轮之自在主之脐间，以金刚钩钩住，且以二十四手以金刚索束缚，并以剩余之器仗作威吓。嗡 希 噶拉匝扎 萨巴热瓦ra 匝 忿怒尊之主再次融入自身。嗡 希 噶拉匝扎 萨巴热瓦热 巴雅 班匝 根丹 扎地扎 纳玛 班匝 布香 班匝 杜香 班匝 德香 班匝 奈威地扬 班匝 阿卡汤 班匝 拉香 班匝 哈香 班匝 瓦香 班匝 呢地香 班匝 嘎香 班匝 嘎芒 扎地扎 纳玛 吽 旺 霍 嘿 诸尊之额间安立嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），颈间安立阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），心间安立吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间安立霍（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：霍），密处安立梭哈（藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈），顶上安立哈，如是安住。于额间，从阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字生出月轮，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生出白色八辐轮圆满
English
May the Nagas and the fierce mothers be purified. Likewise, may the Desire Goddesses and others be purified in their bodily actions through the power of their own nature and qualities. May all accomplishments be achieved through sounds, and may the hosts of beings dwelling on the charnel ground be purified through the hairs of the body. May the weapons of the chief deity purify the outer seals of the elements through the power of their own nature and qualities. The inner Vajra seal is perfectly situated on the moon in the heart of the Vajra Holder. The glorious Vajra Holder and the various Mothers are the union of unchanging wisdom in the three realms of existence and non-existence. In short, that is enough. If you wish for a little more detail, then say things like, "The Vajra body of co-emergence becomes a pair," and "The Dharma body is transformed from glorious purity," as it appears in the Sadhana Mother. Then, from the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) that has completely transformed in one's own heart, a blue five-pointed Vajra, and from that, the Vajra force, with four faces, a terrifying form, laughing loudly and baring its teeth, uttering a fierce sound, with twelve eyes, twenty-six hands, arising from wisdom and means, possessing all the weapons like the chief deity, wearing an elephant skin garment, possessing mudras and adorned with an immovable crown, five skulls, a garland of heads hanging down, adorned with snakes, dwelling on an eight-legged wooden chariot, expanding into the realm of space, with a Vajra hook planted in the navel of the Lord of the Wheel, and the twenty-four hands bound with a Vajra rope, and threatening with the remaining weapons. Oṃ Śrī Kālacakra Saparivāra Jaḥ. The Lord of Wrathful Ones again enters into himself. Oṃ Śrī Kālacakra Saparivārebhyaḥ. Vajra Gandham Pratīccha Namaḥ. Vajra Puṣpam. Vajra Dhūpam. Vajra Dīpam. Vajra Naivedyam. Vajra Akṣatam. Vajra Lāsyam. Vajra Hāsyam. Vajra Vātyam. Vajra Nṛtyam. Vajra Gītām. Vajra Kāmam Pratīccha Namaḥ. Hūṃ Vaṃ Hoḥ Hi. On the foreheads of the deities, Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) is placed. On the throats, Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿). In the hearts, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the navels, Hoḥ (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：霍). In the secret places, Svāhā (藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). On the crowns, Hā are placed. On the forehead, from Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) arises a lunar mandala, and from Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) arises a white eight-spoked wheel that is complete.
English
I and others praise with two verses as before. Then, one should focus on or recite the deity's form. Among these, in current practice, it seems that the essence is mainly recited, and the root mantra is also recited as appropriate. Furthermore, the mantra of the body is superior to the name mantra: Om Kalachakraya Hum Svaha. The mantra of speech: Om Kam Svaha. The mantra of mind. Also, the root mantra, the heart mantra, the near heart mantra, and the seed syllables are the repeated recitations of body, speech, mind, and wisdom. Om Phat. Striking, and Om Hum. Descending, and Om Vauṣaṭ. Burning, and Om Namaḥ. Arousing, and Om Lkāḥ Svāhā. Increasing, and Om Kāṃ Vauṣaṭ. Pleasing, recite a hundred thousand times. These are also the recitations of the mind. Then, Om Kalachakraya Svaha. Recite ten hundred thousand times. The mantra of Kalachakra with the wisdom consort, Om Svaha. Reciting ten million times completes the approach. Alternatively, Om Ah Hum Hoh Ham Kshaḥ, or Om Ah Hum Hoh Svaha, or Om Hram Hrim Hrah, whichever is recited ten million times, also constitutes the approach. Om, I prostrate to Vajrasattva. Namo Vajrasattvaya. I prostrate to all Buddhas and Bodhisattvas. Namo Buddhaya Bodhisattvebhyaḥ. I prostrate to all Vajra Krodha Indra Rajas. Namo Vajra Krodha Indra Rajebhyaḥ. I prostrate to Vishva Matre. Namo Vishva Matre. I prostrate to all Buddhas and Bodhisattvas goddesses. Namo Buddha Bodhisattva Devibhyaḥ. I prostrate to all Vajra Dakinis. Namo Vajra Ḍākinībhyaḥ. Om, I prostrate to the Bhagavan Kalachakra. Namo Bhagavate Kalachakraya. To Vajrabhairava, the terrifying one. Vajrabhairava Bhikaraya. To the great Indra, with a body of blue color. Maha Indra Nila Varna Shariraya. Having subdued the heart of Mara and Kleshas. Mara Klesha Hridayakranta. With white and red feet. Sita Rakta Charanaya. With a throat of black, red, and white. Krishna Rakta Sita Kanthaya. Blue, white, yellow, red, curved fangs.