English
Hair, *kovidāra*, charcoal, *siṃlendī*, *arista*, thorny plants, etc., are said to be fierce offering substances and subjugation wood. Furthermore, according to other sources, the offering substances for empowerment are the three sweets and various fruits, red flowers resembling iron hooks, etc., which are said to be offering substances for empowerment. According to other tantras, the offering substances for pacification are rice and other white grains, the three whites, honey, and the five elixirs. For increase, white sesame seeds, rice and barley, butter and the three sweets, yogurt, centifolia flowers, *bilva* fruit, lotus flowers, *nāgakesara*, yellow flowers, various grains, silk, various jewels, etc. For empowerment, salt, various sweet and sour fruits, red and black sesame seeds, *priyaṅgu*, *nāgakesara*, *campaka*, a red image mixed with the target's impurities, desire, *aśoka*, *bālaka*, *praṇa*, centifolia flowers, honey wine, red silk, one's own blood, and the five elixirs. The general offering substances for fierce activities are black sesame seeds, mustard seeds, black rice, butter mixed with blood, thorny trees, all cold and hot trees, cotton cloth, excrement, owl dung and feathers, dog feces, dog hair and nails, rice and butter, etc. It is said. The mantras for casting these are: For butter: *oṃ agnaye svāhā*. For rice: *vajrapaṣṭāya*, etc., which are clearly stated in the well-known offering texts. For *yaṅs kar*: *oṃ sarva arthasiddhaye svāhā*. For *ka sha la*: *oṃ apratihata vajrāya svāhā*. It is said. After casting each of the twelve great substances with their respective mantras, add the desired prayer to each. For subjugation wood, add "glory and benefit increase," for butter, add "wealth and benefit increase," etc., as is commonly known. For *yaṅs kar*: "without obstacles." For *ka sha la*: add "straightforward benefit increase." That is, in the context of pacification, for *yaṅs kar*, "all obstacles *śāntiṃ kuru ye svāhā*." Or, "all obstructions to unobstructed benefit increase *śāntiṃ kuru svāhā*." And so on. For increase, "unobstructed benefit increase *paṣṭiṃ kuru ye oṃ*." For empowerment, "unobstructed benefit increase and all phenomena *vaśaṃ kuru ho*." For fierceness, "all enemy obstacles *māraya hūṃ phaṭ*." Or, "all enemy obstacles that obstruct unobstructed benefit increase *māraya phaṭ*." Thus, the basis for changing the wording is that for pacification, increase, and empowerment, *śāntiṃ*, etc.
Chinese
未阉割的动物肉，人发，稻米酒糟，水牛和马的肉，楝树叶，乌鸦和秃鹫的巢木焚烧可以区分（好坏）。另外，蜂蜡，枫香脂，白胶香，菖蒲等朝向北方焚烧会使之僵硬。这些作为僵硬的材料也可用于降伏法。另外，那些材料和鱼及肉等，面粉，稻米，血类用蜂蜜混合，乌鸦翅膀，老鹰的巢木也是僵硬的焚烧材料。使之疯狂的方法是，秃鹫肉，盐，大肉，曼陀罗等毒物，用酒糟的火焚烧。像这样，为了成就各种事业，在众多续部中隐秘宣说的焚烧、倾泻、抛掷的各种材料，应当在各自的续部中了解。总而言之，关于火供时接近需要的器具材料，倾泻勺应该用金、铜或供养的木头制成。手柄是符合标准的成年人拇指的二十四指节。左手持金刚杵，手柄顶端要舒适。宽度为四指的四角形，深度为两指低，以两指的金刚杵尖装饰。四角形上方是宽度为半指的金刚杵链，或者四角形上方是莲花瓣形状。深度为四指，拇指大小的地方用四指金刚杵装饰。或者，手柄顶端是莲花瓣形状，长度为八指，非常精美。宽度为四指，深度为两指低，底部用四指三尖或五尖金刚杵装饰。长度上，有截断滴落的凹槽，大小如拇指或拇指大小。其上是四指三尖金刚杵。手柄下方有价值连城的八指宽的酒杯。其下是三指金刚杵。倾泻勺是用之前提到的材料制成的。比倾泻勺的手柄细一半左右。倾泻勺的手柄顶端像莲花瓣，宽度为两指，深度为一指，底部用金刚杵装饰。其手柄根部如倾泻勺一样有珍宝和金刚杵。在《轮涅续》中说，倾泻勺的手柄顶端是合掌的形状，倾泻勺的尖端要做成弯曲的形状。另外，在《阎魔敌·黑敌续》中说，倾泻勺的手柄是十指长，其下是四指，深度两指，底部三指，底部两指，用三尖链环绕等。
English
Uncastrated animal meat, human hair, rice wine residue, buffalo and horse meat, neem leaves, burning the nest wood of crows and vultures can differentiate (good from bad). Also, beeswax, storax, frankincense, calamus, etc., when burned facing north, will make it stiff. These can also be used as stiffening materials for subjugation rituals. Also, those materials and fish and meat, etc., flour, rice varieties, blood types mixed with honey, crow wings, and eagle nest wood are also stiffening burning materials. To make one go mad: vulture meat, salt, large meat, datura and other poisons, burned in the fire of rice wine residue. Like this, in order to accomplish various activities, the various materials for burning, pouring, and throwing, which are secretly taught in many tantras, should be understood in their respective tantras. In short, regarding the materials for implements needed for fire offerings, the pouring ladle should be made of gold, copper, or sacrificial wood. The handle should be twenty-four finger-widths of a standard adult thumb. The left hand should hold a vajra, and the top of the handle should be comfortable. A quadrilateral with a width of four fingers, a depth of two fingers low, decorated with a two-finger vajra tip. Above the quadrilateral is a vajra chain with a width of half a finger, or above the quadrilateral is a lotus petal shape. A depth of four fingers, a place the size of a thumb, decorated with a four-finger vajra. Or, the top of the handle is a lotus petal shape, eight fingers in length, very beautiful. A width of four fingers, a depth of two fingers low, the bottom decorated with a four-finger three-pointed or five-pointed vajra. In length, there is a groove for cutting off dripping, the size of a thumb or the size of a thumb. Above that is a four-finger three-pointed vajra. Below the handle is a priceless eight-finger-wide wine cup. Below that is a three-finger vajra. The pouring ladle is made of the materials mentioned earlier. The handle is about half as thin as the handle of the pouring ladle. The top of the pouring ladle's handle is like a lotus petal, two fingers wide, one finger deep, the bottom decorated with a vajra. At the base of its handle, there are jewels and a vajra, just like the pouring ladle. In the Wheel of Time Tantra, it says that the top of the pouring ladle's handle is in the shape of folded palms, and the tip of the pouring ladle should be made into a curved shape. Also, in the Yamantaka Black Enemy Tantra, it says that the handle of the pouring ladle is ten fingers long, below that is four fingers, a depth of two fingers, a bottom of three fingers, a bottom of two fingers, surrounded by a three-pointed chain, etc.
Chinese
，倾泻勺的柄长十二指，深一指，边缘有三个尖端，这些被认为是猛烈的倾泻勺。如果没有灌注勺和倾泻勺，仅用倾泻勺也可以倾倒。同样，仅用灌注勺也可以进行两者。如果两者都没有，则用五指合拢来倾倒灌注和倾泻，用三指合拢来倾倒另一种焚烧倾泻，这是经文中隐藏的。也可以用菩提树的叶子进行焚烧倾泻。此外，还有金刚铃等。在最初的供养中，有香的味道，迦奢的散布遮盖，风遮盖，八个迦奢的容器。在修行者和火炉之间，放置用白灰涂抹的防火墙。这是为了矫正火焰。绘制雪山和“വം”字也是上师们的传统。这是在冈底斯山冥想的秘密。此外，在自己的左侧，火炉的右侧，放置一个带盖的台子上，放置两个食子，两份供品和日常用品。如果是无上瑜伽部的火供，则陈设内供或药酒、漱口水、衣服等。在自己的右侧，火炉的左侧，放置一个带盖的台子上，放置杨木、酥油等适合焚烧的物品，并在方便的地方放置用于煽火的扇子。在自己的前方，陈设金刚铃和持物等。第五，关于火供的火焰：最初点燃时，用于寂静的，使用牛奶树等砍伐的木柴，或寺院的火，或婆罗门的祭火。如果无法获得，则在吉祥的家庭中，从无忧树中取火点燃。用于增益的，使用国王或王族的火，或僧团大众的火，或森林火灾的火，或从财富中产生的火。用于怀柔的，使用妓女或贵族家庭的火。用于怀柔的对治，使用艺人或客人的火。用于降伏的，使用焚烧尸体的火或战场上的火，或用铁石砍击产生的火，或从罪人和贱民的家中取火点燃。对于降伏的对治，也用这些火来点燃。所有事业都与各自的事业相符。在进行猛烈火供时，面向哪个方向呢？寂静时面向东方。同样，增益时面向北方，怀柔时面向西方或任何方向，这是秘密。降伏时面向南方进行焚烧。秘密总续中说：面向北方是寂静，面向东方是增益。
English
, the handle of the pouring ladle is twelve fingers long, one finger deep, and has three points at the edge; these are said to be the fierce ladles. If there is no filling ladle and pouring ladle, one can pour with only the pouring ladle. Likewise, one can perform both with only the filling ladle. If neither is available, one can pour the filling and pouring by joining five fingers, and one can pour the other burning pouring by joining three fingers, which is hidden in the tantra. It is also said that one can perform both burning and pouring with the leaves of the Ficus religiosa tree. In addition, there are vajra bells, etc. In the initial offerings, there are fragrant scents, a scattering cover of kasha, a wind cover, and eight kasha containers. Between the practitioner and the hearth, place a fire screen smeared with white ash. This is to straighten the fire. Drawing a snow mountain and the syllable "vaṃ" is also the practice of the previous lamas. This is the secret of meditating on Mount Kailash. Furthermore, on the right side of one's left hearth, place two tormas on a covered platform, two portions of offerings and daily necessities. If it is an anuttarayoga tantra fire offering, arrange inner offerings or medicine alcohol, mouthwash, clothes, etc. On the left side of one's right hearth, place a covered platform with yang wood, butter, etc., suitable for burning, and a fan for fanning the fire in a convenient direction. In front of oneself, arrange the vajra bell and receptacles, etc. Fifth, regarding the fire of the fire offering: When first kindling it, for pacifying, use wood cut from milky trees, etc., or the fire of a monastery, or the sacrificial fire of a Brahmin. If this is not available, in an auspicious household, take fire from an Ashoka tree and kindle it. For increasing, use the fire of a king or royal family, or the fire of a large sangha, or the fire of a forest fire, or the fire arising from wealth. For subjugating, use the fire from the house of a prostitute or a noble family. For counteracting subjugation, use the fire made by entertainers or guests. For wrathful activities, use the fire of burning a corpse or the fire of a battlefield, or the fire produced by striking iron and stone, or take fire from the house of sinners and outcasts and kindle it. For counteracting wrathful activities, kindle with these fires as well. All activities are in accordance with their respective activities. When performing a fierce fire offering, which direction should one face? For pacifying, face east. Likewise, for increasing, face north; for subjugating, face west or any direction, this is secret. For wrathful activities, face south and burn. In the Secret General Tantra, it says: facing north is pacifying, facing east is increasing.
Chinese
秘密。即使一次面向方向不方便，因为方向自然没有准备好，所以要想象用心面向那个方向。就坛城而言，坛城的东方是寂静，南方是增益，西方是威力和威力所禁止的，北方是显现和显现的禁止，秘密。另外，也有说南方是显现，北方是增益。要知道自己面向东方，那个前方是坛城的前方或东方等。愤怒等属于猛烈，对自己来说，或者禁止向上看。还有，愤怒时面向有威力者。装饰和火炉等类似寂静，秘密。有些人说是黄色。驱逐时看火。孔雀羽毛布等用黑白装饰。区分时，在无实中看，装饰是黄色。区分驱逐的火炉也类似猛烈，秘密。第七，做火供时，服装是：寂静时，衣服和装饰是白色，涂上好闻的香味。同样，增益时是黄色。威力时是红色。猛烈时，用湿润的衣服和装饰，是蓝色，有气味。从轮续中说，寂静增益时，服装装饰是白色，愤怒时是黄色，秘密是那个续的规矩。这是大多数续的普遍规矩。第八，做火供时，座垫的区别是：寂静时，是舒适柔软的座垫。增益时，是舒适高大的宝座。威力时也是舒适高大。猛烈时，座垫要简陋。第九，打坐的姿势是：寂静时，是金刚跏趺坐。增益时，是吉祥的打坐姿势。威力时，是莲花跏趺坐。猛烈时，是青蛙的打坐姿势，右脚压在左脚的脚踝上，脚趾向上翘起，稍微打坐。打坐后，要伸展身体，在愤怒的姿势中，秘密。第十，手势是：寂静等三种，用铃和勺子，火供物的容器在左手，金刚杵和勺子以及火供物用右手搅拌。猛烈时，左右手与之前相反，搅拌供物时，用拇指和无名指。双手结印也是，寂静时，伸出中指，无名指和小指用拇指按住，是殊胜菩提的印，或是金刚印。增益时，竖起食指，其他如上，是宝藏的印。