Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
内容列表分发。 搜索选项 上一页 火供的程序要点说明。 无下一页 火供的程序要点说明。 那摩咕噜曼殊师利班杂达Ra雅。 此处，关于火供的程序总纲，有处所1、时间2、火坛3、材料4、火焰5、面朝方向6、服饰7、坐垫8、涂抹方式9、手势10、观看方式11、心态12、专注点13、咒语的念诵方式14、以及之后的行为15，共十五点。 首先，关于在何处进行的处所：对于息灾等，各自与事业相应的处所，令人满意，僻静且干净吉祥。即使不是这样，僧团的处所和百姓的家等，随缘即可。对于猛厉的，在战场中，或者天空、须弥山、坟地三者具备猛厉处所的特征，或者随缘即可。第二，时间，总的来说，对于息灾等三者，各自的事业所赞颂的日期、星宿、时辰等各种情况中，秘密的时间吉祥且适宜最好。具体来说，在《善成》中说：息灾在秋季，增益在冬季，春末进行猛厉事业是秘密。修法的时间是：冬季最好，秋季中等，春季也是中等，夏季在昴宿月开始修法，这五个月都吉祥秘密。夏季常下雨，春季中等时大风环绕。春季昴宿月时出现各种障碍。秋季中等时雷电交加，声音巨大。冬季没有障碍。初一到十五最好。日月被罗睺星遮蔽时，无论做什么都最好，特别是赞颂猛厉事业。秘密总续中说：因此，稍微地，计算日期星宿，观察吉祥的梦境。对于吉祥的开始行动，对于不吉祥的不要开始。这样说。其他续部中也说，息灾增益在新月白色方面开始，怀爱和猛厉在满月红色方面开始。关于日期，在《阎魔敌黑续》中说：初一息灾，十五增益，十四满月时猛厉，新月初八进行怀爱事业。这样说。《善成》中说：初一、初三、初五、初七、十三，对于一切事业都吉祥
English
Table of Contents Distribution. Search Options previous Offering Fire Ceremony Detailed Explanation no next Offering Fire Ceremony Detailed Explanation Namo Guru Manjushri Vajradharaya. Here, regarding the general outline of the fire offering ceremony, there are fifteen points: 1. place, 2. time, 3. hearth, 4. substances, 5. fire, 6. direction to face, 7. attire, 8. cushion, 9. smearing method, 10. hand gestures, 11. way of looking, 12. mental state, 13. focus, 14. mantra recitation method, and 15. subsequent actions. First, regarding the place where it is performed: For pacifying and other activities, a suitable place that aligns with the respective activity, is pleasing, secluded, clean, and auspicious. Even if it is not so, any place such as a monastic residence or a layman's home is acceptable. For forceful activities, a battlefield, or a place possessing the characteristics of a forceful place such as the sky, Mount Sumeru, or a charnel ground, or any place is acceptable. Second, regarding the time, in general, for the three activities of pacifying and others, it is best to align with auspicious times that are praised for the respective activity, such as dates, constellations, times, and various other astrological combinations. Specifically, according to the "Legdrub," pacifying is done in autumn, increasing in winter, and forceful activities are kept secret in late spring. The time for accomplishment is: winter is best, autumn is intermediate, spring is also intermediate, and starting the accomplishment in the Pleiades month of summer. These five months are auspicious and secret. In summer, it always rains. In intermediate spring, great winds circulate. In the Pleiades month of spring, various obstacles arise. In intermediate autumn, there is lightning and great sound. In winter, there are no obstacles. The first half of the month is supremely good. Any activity is excellent when the sun and moon are eclipsed by Rahu, especially praised for forceful activities. It is said in the Secret General Tantra: Therefore, slightly, calculate the dates and constellations, and examine good dreams. Begin activities on auspicious days, and do not begin on inauspicious days. Thus it is said. In other tantras, it is also said that pacifying and increasing activities should begin on the waxing, white side of the moon, while subjugating and forceful activities should begin on the waning, red side of the moon. Regarding the dates, it is said in the Yamari Black Tantra: The first day is for pacifying, the fifteenth for increasing, the fourteenth of the waning moon for forceful activities, and the eighth of the waxing moon for subjugating activities. Thus it is said. According to the "Legdrub": The first, third, fifth, seventh, and thirteenth days are auspicious for all activities.
Chinese
地秘密。从《妙吉祥根本续》中也秘密地说，那些日子是吉祥的。十五最好，初十也好，秘密地说出行也好。从《现观庄严经》中说，上弦月的初四、初五、初十、十五适合息灾的事业；上弦月的初三、初七、十五适合增益的事业；下弦月的日子适合怀爱；下弦月的初八、十四适合猛厉的事业。二十适合猛厉的时候，在其他的续部中说适合猛厉的事业。关于星曜，从《现观庄严经》中说，月亮、金星，星宿中的娄宿下半部、鬼宿，大马这些适合息灾的事业。火星和水星，星宿中的角宿、氐宿、翼宿这些适合增益。金星或太阳和火星，星宿中的心宿，王和大的苏卡这些适合怀爱的事业。火星和土星，星宿中的尾宿、箕宿和女宿、虚宿、室宿、壁宿，萨日这些适合猛厉的事业。总的来说，息灾的事业中月亮最好，同样增益中火星最好，怀爱中金星最好，猛厉中火星最好。星宿中的王宿对于所有事业都非常好，续部中是这样秘密说的。从《妙吉祥根本续》中说，箕宿、轸宿、王宿和，罗睺星，娄宿上半部下半部、室宿这些，适合绘制坛城和念诵和修持，是秘密的。任何时候，当太阳附近的水星是黄色，金星是白色，在天空中显现的时候，一切事业都吉祥。如果这些息灾的星曜出现在面前，秘密地说，一切事业都吉祥。从星算学的口诀中说，火星在自己的田宅和凶恶的宫位运行的时候，适合遮止和猛厉的事业。同样，太阳在狮子宫，月亮在巨蟹宫运行的时候适合息灾。火星在双子宫和金牛宫运行适合增益。水星在人马宫和双鱼宫运行的时候适合驱逐。金星在金牛宫和天秤宫运行的时候适合怀爱。土星在摩羯宫、宝瓶宫运行的时候适合诛杀。计都星在巨蟹宫运行的时候，适合僵直和迷惑的事业。在各自的出生宫也是一样的。这些在这个时候是主要需要的。其他从续部和口诀中秘密说的星曜时辰的取舍非常多，应该从那些里面了解。如果从一天的时辰的角度来说，从《金刚顶经》中说，火供的差别有二十种，如果归纳的话，就是之前秘密说的，黄昏的时候
English
Earth Secret. From the Manjushri Root Tantra, it is also secretly said that those days are auspicious. The fifteenth is the best, the tenth is also good, and it is secretly said that traveling is good. From the Ornament of Clear Realization Sutra, the fourth, fifth, tenth, and fifteenth days of the waxing moon are suitable for peaceful activities; the third, seventh, and fifteenth days of the waxing moon are suitable for increasing activities; the days of the waning moon are suitable for subjugation; the eighth and fourteenth days of the waning moon are praised for fierce activities. The twentieth is suitable for fierce times, and in other tantras, it is said to be suitable for fierce activities. Regarding planets and stars, from the Ornament of Clear Realization Sutra, the Moon, Venus, the lower part of the Krittika constellation, Aslesha, and the Great Horse are all good for peaceful activities. Mars and Mercury, the Rohini, Mula, and Anuradha constellations are good for increasing activities. Venus or the Sun and Mars, the Antares constellation, King and the great Suka are auspicious for subjugation activities. Mars and Saturn, the Uttarashadha, Shravana, Dhanishta, Shatabhisha, Purva Bhadrapada, Uttara Bhadrapada constellations, and Sa Ri are praised for fierce activities. In general, the Moon is best for peaceful activities, similarly, Mars is best for increasing activities, Venus is best for subjugation, and Mars is best for fierce activities. The Regulus star is supremely good for all activities, as secretly stated in the tantras. From the Manjushri Root Tantra, the Shravana, Chitra, Regulus, Rahu, the upper and lower parts of Krittika, and Shatabhisha are suitable for drawing mandalas, reciting mantras, and accomplishing practices, which is secret. Whenever Mercury near the Sun is yellow and Venus is white, and they appear in the sky, all activities are auspicious. If these peaceful planets appear in front, it is secretly said that all activities are auspicious. From the oral instructions of astrology, when Mars moves in its own field and in the evil house, it is suitable for prevention and fierce activities. Similarly, when the Sun moves in Leo and the Moon moves in Cancer, it is suitable for pacification. When Mars moves in Gemini and Taurus, it is suitable for increase. When Mercury moves in Sagittarius and Pisces, it is suitable for expulsion. When Venus moves in Taurus and Libra, it is suitable for subjugation. When Saturn moves in Capricorn and Aquarius, it is suitable for killing. When Ketu moves in Cancer, it is suitable for stiffening and confusing activities. It is the same in one's own birth house. These are the main things needed at this time. There are many other acceptances and rejections of planets, stars, and times that are secretly mentioned in the tantras and oral instructions, and one should learn from those. If considered from the perspective of the times of a single day, from the Vajrasekhara Sutra, there are twenty types of fire offerings, and if summarized, it is as previously secretly said, in the evening
Chinese
在坛城的中央，以莲花红色的金刚杵为标志。在灌顶的坛城中，也是这个坛城吗？以单尖金刚杵的形态，在中央以莲花红色的金刚杵铁钩为标志。无论做这三个坛城中的哪一个，都要用主尊的法器作为标志，用铁钩作为标志的边缘，坛城的形状要用红色的苏摩、牛奶、白芥子和香气涂抹成红色。铺上红色的花朵。这三个灌顶坛城的宽度、深度和边缘的尺寸应该和寂静坛城一样。事业坛城是：有裂缝、有盐、有门的粗糙且黑色的苏摩，有三个角。朝北的墙壁，每一面有二十指宽，深度有十指。中央是黑色的莲花，用忿怒尊的金刚杵角装饰，或者用位于三尖的金刚杵装饰。从坛城上方突出三指。宽度和高度为三指，边缘向外倾斜，周围环绕着以忿怒尊金刚杵为标志的边缘。边缘的标志可以突出或绘制成图案。坛城上涂有包含甘露的黑色颜料，以及焚尸的灰烬、驴、骆驼等任何能找到的污垢。撒上干净或无垢的蓝色或红色花朵，以及水果的残渣等。在火炉中，要点燃燃烧、喧闹、恐怖的尸油等灯。在这个坛城中，可以进行任何事业，所有事业的坛城房间都与事业相符。与寂静坛城相同。然而，在花蕊和花粉的边缘，要做成莲花花瓣，或者比这更盛大的莲花形状，外部用金刚杵作为标志。周围环绕着各种金刚杵或宝剑作为标志的边缘。中央用金刚杵链环绕的花瓣上做标志。所有这些坛城的中心，是主尊的法器，高度和宽度为八指。其他标志做成六指。像这样在土地上雕刻的坛城没有准备好时，可以在地上或台阶上，像雕刻的坛城一样，用泥土等堆砌，或者在台阶上用与雕刻坛城的尺寸和形状相同的颜料绘制坛城，在那里进行火供也是可以的。第四是物品。供品、焚烧品、必需品这三者。
English
In the center of the mandala, it is marked with a red lotus vajra. Is this mandala also in the empowerment mandala? In the form of a single-pointed vajra, in the center it is marked with a red lotus vajra iron hook. Whichever of these three mandalas is made, the edge marked with the main deity's weapon as a symbol, marked with an iron hook, the shape of the mandala should be smeared with red soma, milk, white mustard, and fragrance to make it red. Spread red flowers. The width, depth, and edge dimensions of these three empowerment mandalas should be the same as the peaceful mandala. The activity mandala is: cracked, salty, with a door, rough and black soma, with three corners. The walls facing north, each with twenty fingers wide and ten fingers deep. The center is a black lotus, decorated with the wrathful deity's vajra horns, or decorated with a vajra located at three points. Project three fingers outward from the top of the mandala. The width and height are three fingers, the edge slopes outward, surrounded by an edge marked with the wrathful deity's vajra. The marks on the edge can be highlighted or drawn as patterns. The mandala is smeared with black paint containing nectar, and any dirt that can be found, such as cremation ashes, donkey, camel, etc. Scatter clean or immaculate blue or red flowers, and fruit residue, etc. In the fire pit, light lamps such as burning, noisy, terrifying corpse oil. In this mandala, any activity can be performed, and the mandala rooms for all activities are in accordance with the activity. The same as the peaceful mandala. However, on the edge of the pistil and pollen, lotus petals should be made, or a lotus shape that is even more magnificent than this, with the outside marked with a vajra. Surrounded by edges marked with various vajras or swords. Make marks on the petals surrounded by vajra chains in the center. In the center of all these mandalas is the main deity's weapon, eight fingers in height and width. Make other marks six fingers. When the mandala carved in the ground like this is not ready, it can be piled up with soil, etc., on the ground or steps, like the carved mandala, or a mandala can be drawn on the steps with paint that has the same dimensions and shape as the carved mandala, and fire offerings can be performed there as well. Fourth is the items. Offerings, burnt offerings, and necessities, these three.