Chinese
此外，首先是与寂静等事业相应的供品。足浴等七种受用，以及已逝和未逝火神的食子，具有与事业相应的形状和颜色。牛黄等与苏油混合的苏油。祈愿和吉祥时撒布的花朵等，应供奉各种适当的供品。此时，寂静的供品是盛在白容器中，包含牛奶和白花、白芝麻、豆蔻果实和谷物的白色香气，以及甘露。增益的供品是盛在黄金等黄色容器中，包含芝麻和酸奶、黄花以及黄色香气的物品。怀爱的供品是盛在铜制容器中，包含红色香气和红花、香气以及酒的物品。猛厉的供品是盛在陶器、铁器、颅碗等容器中，包含寇塔帕和鹰香、恶臭的蓝花以及血的物品。对于所有事业，应供奉与事业相应的供品。首先在碗等器皿中摆放干净的供品，然后以甘露旋转等的咒语加持，用豆蔻果实撒布，净化物品。其中，寂静等三种用右手，猛厉的用左手撒布。足浴对于寂静等是香气之物，对于猛厉的是净水。供品的花朵是具有与事业相应的颜色和香味。焚香对于寂静等是与事业相应的香气，对于猛厉的是古古甲等猛厉的焚香。灯对于寂静等是红黄色酥油等，即牛油、酥油、植物油，对于猛厉的是麻油灯。香水对于寂静等是香气和与事业相应的物品，对于猛厉的是胆汁之物。食子对于寂静是未混合肉血的白色圆形食子，用米饭和牛奶等装饰。增益的食子是具有增长财富形状的黄色食子，用糖类、珍宝和谷物装饰。怀爱的食子是红色半月形，用蜂蜜、盐、酒和红色水果、甜酸类装饰。猛厉的食子是三尖形红色黑色，用肉血、蒜葱等装饰。苏油对于寂静等是将牛黄等苏油与酥油混合，不掺杂石灰。对于猛厉的是将牛黄等与石灰、石灰水混合的苏油与酥油混合。衣服是用丝绸等制成的，与各自的颜色相应。其次是维持火势的物品，如檀香木，以及用于成办事业的各种焚烧物。
English
Additionally, first are the offerings corresponding to peaceful and other activities. Foot washing and other seven uses, and the torma of the fire deity of the deceased and non-deceased, having shapes and colors corresponding to the activity. Cow-gallstone and other su oils mixed with ghee. Flowers scattered during prayers and auspicious times, etc., various appropriate offerings should be made. At this time, the peaceful offering is in a white container, containing milk and white flowers, white sesame seeds, cardamom fruits and grains, white fragrance with nectar. The increasing offering is in a yellow container such as gold, containing sesame seeds and yogurt, yellow flowers, and yellow fragrance. The subjugating offering is in a copper container, containing red fragrance and red flowers, fragrance, and wine. The wrathful offering is in earthenware, ironware, skull bowls, etc., containing kotapa and eagle incense, foul-smelling blue flowers, and blood. For all activities, offerings corresponding to the activity should be made. First, arrange clean offerings in bowls, etc., then bless them with mantras such as nectar swirling, scatter with cardamom fruits, and purify the substances. Among these, for the three, peaceful etc., scatter with the right hand, and for the wrathful, with the left hand. Foot washing is fragrant for the peaceful etc., and pure water for the wrathful. The offering flowers have colors and fragrances corresponding to the activity. Incense is fragrant and corresponding to the activity for the peaceful etc., and fierce incense such as guggul for the wrathful. Lamps are red-yellow ghee etc., such as butter, ghee, and vegetable oil for the peaceful etc., and sesame oil lamps for the wrathful. Scented water is fragrance and items corresponding to the activity for the peaceful etc., and bile for the wrathful. Torma is a white round torma not mixed with meat and blood for the peaceful, decorated with rice and milk etc. The increasing torma is yellow with the shape of increasing wealth, decorated with sweets, jewels, and grains. The subjugating torma is a red crescent shape, decorated with honey, salt, wine, red fruits, and sweet and sour items. The wrathful torma is a three-pointed red-black, decorated with meat, blood, garlic, onions, etc. Su oil for the peaceful etc. is cow-gallstone and other su oils mixed with ghee, not mixed with lime. For the wrathful, su oil mixed with cow-gallstone etc., lime, and whitewash is mixed with ghee. Clothing is made of silk etc., corresponding to their respective colors. Secondly, there are items that maintain the fire, such as sandalwood, and various burning substances for accomplishing activities.
Chinese
两种解释中，第一种是，巴德香是与亚香相同的树木，寂静时用没有生物的树木，比巴塔树更坚硬或甜味的树木，或者用牧区寺院里干净干燥的牛粪制作。增益时用结果实的树木，怀爱时用带酸味花朵的树木，降伏时用带刺的树木，猛咒时用味道辛辣、苦涩、气味难闻的达措树，或者骆驼、驴等草地和干燥的树枝。所有事业都用与事业相符的巴德香制作。将巴德香堆成圆形等形状，用于平息疾病等，用红黄色酥油的灯盏和火堆。第二种是，焚烧的材料中，能保持火的生命和产生光辉的材料亚香是：寂静时，用阿达姆巴茹和巴拉夏等有乳汁的树木顶端部分制成的亚香，顶端带有两片叶子，带有湿润，根部和顶端切平，尺寸为十二指，粗细如麻杆，两个顶端涂上蜂蜜、牛奶和酥油，滴上甘露及其精华。用拇指和食指拿着最好，一个顶端朝外进行焚烧。此外，老旧弯曲的巴德香，比标准粗或细，长或短，破裂，被生物等啃食，树脂脱落，干燥，断裂，有斑点，有两个顶端，没有叶子的，会依次导致死亡、恶运、疾病等，每一种都会产生过失，因此在寂静等善业中应避免这些。猛咒的事业中，有这些则被赞扬。增益的亚香是用之前那些树木的嫩枝切成的，粗细如麻杆，长短适中，涂满甘露和黄色、甜味三种气味的酥油等。怀爱的亚香是像铁钩一样的带刺植物，果实酸涩且颜色发红的种类，用于怀爱和用怀爱来降伏。在藏地，虽然没有得到树木传承中秘密的那些，但寂静时用颜色白色、气味芬芳、带有花朵的树木，增益时用颜色黄色、气味浓郁、带有果实的树木，怀爱时用红色的树木制作。猛咒的亚香是用楝树、紫檀等带刺的树木，味道辛辣苦涩的种类，以及燃烧过的木炭等根部部分。
English
Among the two explanations, the first is that Bad-shing is a tree similar to Yam-shing. For pacifying, it is made from a tree without living creatures, a tree that is harder or sweeter than the Bata tree, or from clean, dry cow dung from nomadic monasteries. For increasing, it is made from a fruit-bearing tree. For subjugation, it is made from a sour, flowering tree. For repulsion, it is made from a thorny tree. For forceful activities, it is made from a tree with a spicy, bitter, and foul smell, such as the Dar-tsho tree, or from dry grass and branches of camels, donkeys, etc. All activities are performed with Bad-shing that matches the activity. The Bad-shing is piled up in a round shape, etc., and for pacifying diseases, etc., a lamp of red-yellow butter and a complete fire are used. The second is that among the materials for burning, Yam-shing, which sustains the life of the fire and generates splendor, is: For pacifying, Yam-shing made from the top part of milky trees such as Adam-ba-ru and Palasha, with two leaves at the top, with moisture, the root and top cut evenly, measuring twelve fingers, about the thickness of a hemp stalk, the two tops smeared with honey, milk, and butter, sprinkled with nectar and its essence. Holding it with the thumb and forefinger is best, with one top facing outwards for burning. Furthermore, old, crooked Bad-shing, thicker or thinner than the standard, longer or shorter, cracked, eaten by creatures, etc., without resin, dry, broken, spotted, with two tops, without leaves, will sequentially cause death, bad luck, disease, etc., each causing a fault, so these should be avoided in peaceful and other virtuous activities. In forceful activities, having these is praised. The Yam-shing for increasing is cut from the tender branches of those previous trees, about the thickness of a hemp stalk, of moderate length, filled with nectar and yellow, sweet, and buttery smells, etc. The Yam-shing for subjugation is a thorny plant like an iron hook, a type with sour and reddish fruits, used for subjugation and for repelling with subjugation. In Tibet, although those secrets from the tree lineage have not been obtained, for pacifying, trees with white color, fragrant smell, and flowers are used; for increasing, trees with yellow color, strong smell, and fruits are used; and for subjugation, red trees are used. The Yam-shing for forceful activities is made from thorny trees such as neem and sandalwood, types with spicy and bitter tastes, and the root part of burnt charcoal, etc.
Chinese
已经完成工作。 口朝上。 长约十指的顶端锋利的刀，用血和芥子涂抹。 用于所有事业的木柴是：阿达姆巴拉、巴拉夏、阿斯玛、森登等新砍伐的，粗细适中，笔直，用蜂蜜和香料涂抹，两端用适合事业的油涂抹。 焚烧物的主要成分是酥油：寂静等三种事业用红色、黄色等新鲜酥油，掺入三种甜味。 猛烈的事业用辛辣的酥油、芝麻和芥子油。 此外，焚烧物的主要成分，为了平息罪恶用芝麻，为了摧毁魔障用芥子，为了增长安乐用上等食物，即在酥油中加入面粉制成的油炸食物，掺入三种甜味，或者与牛奶、酸奶混合制成的酸奶粥。 为了增长福德用稻米。 即使使用带壳的稻米也是好的。 为了增长财富用青稞。 为了增加力量用豆类。 为了消除疾病用小麦。 为了增长寿命用杜尔瓦。 所有使物品洁净或平衡的卡夏都是主要的。 此外，吉祥的物品如稻米、药物、珍宝、水果和花朵等，凡是能得到的都摆设出来，作为焚烧物。 此外，对于各种事业的赞颂：用白莲花的焚烧可以见到佛和菩萨的容颜。 用木橘的焚烧可以成就三界的王位等，在续部中讲述了非常多，如果想要成就那些，就需要那样做。 水果等用器皿盛放，清洗干净，去除石头和麸皮等杂物。 焚烧时，对于寂静等三种事业，左手拿着焚烧物的容器，右手用拇指和食指捏取，以胜施手印焚烧。 如续部《业鬘》中所说：拇指和食指相合，被称为吉祥，用它来取所有物品。 如是说。 在此，秘密总续中说：大麦、蜂蜜、牛奶、酥油、稻米、青稞、酸奶。 杜尔瓦，缪嘎，坎达，查代的叶子等，以及阿达姆巴拉树，阿夏达树，巴夏树，夏玛的树等是寂静的。 酸奶，酸奶，拉嘎帕纳，牛奶，白大麦，芝麻，灯笼树，布拉德，尼雅树，那嘎帕什帕，木橘果，稻米等是增长的焚烧物。 芥子，凯策，血。 芥子油，达嘎类，棉花，丝绸灰烬
English
Having completed the work. Mouth facing upwards. Sharp knives with tips of about ten fingers in length, smeared with blood and mustard. The firewood for all activities is: Adambara, Palasha, Asma, Seding, etc., newly cut, of moderate thickness, straight, smeared with honey and fragrance, with both ends smeared with oil suitable for the activity. The main ingredient of the burnt offering is ghee: for the three activities of pacifying etc., use fresh ghee of red, yellow, etc., mixed with three sweets. For fierce activities, use spicy ghee, sesame, and mustard oil. Furthermore, the main ingredients of the burnt offering, for pacifying sins, use sesame; for destroying obstacles, use mustard; for increasing happiness, use excellent food, i.e., fried food made by adding flour to ghee, mixed with three sweets, or yogurt porridge made by mixing it with milk and yogurt. For increasing merit, use rice. It is also good to use rice with husks. For increasing wealth, use barley. For increasing strength, use beans. For eliminating diseases, use wheat. For increasing lifespan, use durva. All the kasha that purify or balance objects are the main ones. In addition, auspicious items such as rice, medicine, jewels, fruits, and flowers, etc., whatever can be obtained, are arranged as burnt offerings. Furthermore, praises for various activities: by burning white lotuses, one can see the faces of Buddhas and Bodhisattvas. By burning bilva, one can achieve the kingdom of the three realms, etc., which are revealed in the tantras in great detail; if you want to achieve those, you need to do it that way. Fruits, etc., are placed in vessels, washed clean, and impurities such as stones and bran are removed. When burning, for the three activities of pacifying etc., hold the container of burnt offerings in the left hand, and with the right hand, take them with the thumb and forefinger joined, and burn them with the gesture of supreme giving. As it is said in the tantra Karma Mala: Joining the thumb and forefinger is called auspicious; with it, take all the objects. As it is said. Here, in the Secret General Tantra, it is said: barley, honey, milk, ghee, rice, barley, yogurt. Durva, myaga, kanda, chatai leaves, etc., and the adambara tree, ashad tree, basha tree, shama tree, etc., are for pacifying. Yogurt, yogurt, lagapana, milk, white barley, sesame, lantern tree, brad, niya tree, nagapashpa, bilva fruit, rice, etc., are burnt offerings for increasing. Mustard, ketse, blood. Mustard oil, daga class, cotton, silk ashes
Chinese
头发，刺桐，火炭，栋树，印度楝树，带刺的等等，被认为是猛烈的烧施物和役使木。另外，从其他经典中说，怀业的烧施物是三甜和各种水果，铁钩状的红花等等，被认为是怀业的烧施物。另外的续部中说，寂静的烧施物是稻米等白色谷物，三白，蜂蜜，五甘露。增益的是白色芝麻，稻米和青稞，酥油和三甜，酸奶，百花，木橘子，莲花，龙脑香，黄色花朵，各种稻米，丝绸，各种珍宝等等。怀业是盐，各种酸甜的水果，红色和黑色的芝麻，鸡头果，龙脑香，黄玉兰，与目标物混合的红色形象，欲，无忧花，毛瓣乌桕，布拉那，百花，蜂蜜酒，红色的丝绸，自己的血，五甘露。诛法的共同烧施物是黑色芝麻，芥末子，黑色的稻米，带血的酥油，带刺的树木等等，所有寒冷和炎热的树木，棉布，大便，猫头鹰的粪便和毛，狗的粪便，狗的毛和指甲，稻米酥油等等。这样说。这些抛掷的咒语是，酥油是：嗡 阿格纳耶 梭哈。稻米是金刚杵等等，在通常的烧施仪轨中很清楚。杨嘎是：嗡 萨瓦 阿塔 悉地耶 梭哈。嘎夏拉是：嗡 阿波拉底哈达 班匝拉耶 梭哈。这样说。十二种大物的各自咒语抛掷完毕后，各自加上祈愿，役使木是光荣利益增长，酥油是财富利益增长等等，按照通常的说法。杨嘎是：无障碍。嘎夏拉是正直利益增长这样加。也就是，在寂静的时候，杨嘎来说，所有障碍 桑底 嘎热耶 梭哈。或者，无障碍利益增长的所有阻碍 桑底 嘎热 梭哈。等等解释。增益是，无障碍利益增长 巴星 嘎热耶 嗡。怀业是无障碍利益增长和所有显有 瓦香 嘎热 吼。猛烈的是，所有怨敌障碍 玛热亚 吽 啪。或者，无障碍利益增长的所有阻碍怨敌 玛热亚 啪。这样改变说法，结尾的依据是寂静增益怀三者是桑底等等的