English
It is said that there is no need for doubts like grasping and holding on. Fifth, training in the appearance of the deity as the main focus, includes: complete clarity, stable pride, and pure mindfulness, these three. Among these, the former is the actual instruction of the generation stage, while the latter two should be understood as being like limbs, through abandoning adverse conditions and accomplishing favorable conditions. This is what Geshe Tulku said. Among these, first is the clarity of appearance: In general, if considered from the perspective of ripening disciples, offerings are arranged in front of a painted image made by a skilled craftsman, possessing the characteristics, and the preliminary practices are performed in detail or briefly as appropriate. Then, as stated in the Lama Gongdu, visualize on the crown of your head, on a lion throne, lotus, sun, and moon seat, the Lama Vajradhara as the embodiment of all refuge objects, and with devotion, offer your body, possessions, and everything, and pray to the precious root Lama, the embodiment of all Buddhas of the three times: Please bless my being! In particular, please bless the perfect samadhi of the generation stage to arise in my being right now! Thus, remember and pray. Visualize the Lama being pleased and smiling, dissolving into radiant red light and merging from the crown of your head, and rest for a moment in the state of being inseparable from the mind. Then, look at the thangka in front of you. Again, close your eyes and alternately observe whether a similar image appears clearly. Even with your eyes closed, if a similar image appears even slightly clearly, alternately strive to transfer the image to your own body and meditate. Once accustomed, practice with size, quantity, main deity, and retinue. In this way, either visualize the complete form clearly at once, or alternately learn to visualize each part of the body and ornaments gradually. In any case, first focus your mind solely on the main deity, from the top of the head ornament to the lotus seat, including the body color, face, hands, ornaments, and clothing, the black and white of the eyes, the lines of the hands and feet, the gestures of the major and minor marks, the emission of light rays, etc., extracting clarity from the smallest details. Moreover, it should not be like a flat painting on cloth, nor like a heavy object like a plaster statue, nor like a rainbow without consciousness, but distinguishing front, back, right, left, the thinness and thickness of the waist, etc., the internal
Chinese
要学习如同诸佛亲临，他们已舍弃了尘世等，拥有清净光明的身体，具备智慧、慈悲和力量这三者的功德。一旦心专注于此，逐步显现出周围的眷属、宫殿、净土的庄严以及守护轮等一切景象。时而心专注于整体形象，时而心专注于各个细节。这种学习使本尊及其眷属的整个坛城清晰地浮现在脑海中的方法，被称为“形象清晰”。这实际上是一种通过专注于本尊来修习止观的特殊方法，是生起次第的精髓。因此，集中精力于形象清晰的观修至关重要。一旦对此熟悉，五种体验将逐渐生起。在此，必须按照仪轨和各自的经典来了解诸佛的颜色、手印等。一些共同解释的论述如下。《怖畏金刚根本续》中说：“如此每一尊圣像，都具备九种特质：亲切、柔软、迷人、优雅、具吸引力、年轻、清晰、闪耀、完美庄严，并充满光辉。”因此，寂静本尊具有九种特质：由于我慢转化为智慧，身体柔软；由于嗔恨转化为智慧，腰部纤细且匀称；由于贪欲转化为智慧，身体放松而不僵硬；由于嫉妒转化为智慧，身体正直而优雅；由于愚痴转化为智慧，身体年轻而充满活力；由于舍弃无明，身体纯净而清晰；由于智慧增长，身体闪耀而光彩夺目；由于具足相好，身体庄严而令人愉悦；由于伟大的功德压倒一切，身体充满威严。前五种是本体的功德，后四种是形象的功德。此外，安住在清净明亮的各种光芒之中，为了象征着减轻所化众生的烦恼痛苦，身着由天物制成的五种丝绸衣物，并且为了象征着满足众生的愿望，佩戴着未舍弃欲望的八种珍宝饰品，总共以十三种装饰品来庄严自身。这五种丝绸衣物是：饰有金色天鹅图案的白色丝绸上衣，各种颜色的下裙，黄色的腰带或法衣，绿色的舞衣袖子，类似于上衣的袖子。
English
One should train to be like the Buddhas who have actually come, having abandoned mundane things and so forth, possessing a pure body of light, and endowed with the wisdom of knowledge, love, and power. Once the mind is focused on this, gradually bring forth the clear appearance of the surrounding retinue, palace, the arrangement of the pure land, and even the protective wheel. Sometimes the mind is held on the general form, and sometimes the mind is held on the particular details. This method of training so that the entire mandala of the support and the supported appears vividly in the mind is called "clarifying the form." This is actually a special method of accomplishing shamatha by focusing the mind on the deity, which is the essence of the generation stage. Therefore, it is important to focus the mind and meditate on clarifying the form. By becoming accustomed to this, the five experiences will gradually arise. In this context, one must know the colors, hand gestures, and so forth of the deities according to the ritual and one's own texts. Some common commentaries state: As it says in the Root Tantra of the Terrifying One, "Thus, each supreme form is endowed with nine qualities: friendliness, suppleness, captivating charm, graceful elegance, attractiveness, youthfulness, clarity, radiance, and perfect beauty, and is fully present with splendor." Thus, the peaceful deity has nine qualities: because pride is purified into wisdom, the body is soft; because hatred is purified, the waist is slender and shapely; because desire is purified, the body is relaxed and not stiff; because jealousy is purified, the body is upright and elegant; because ignorance is purified, the body is youthful and full of vitality; because ignorance is abandoned, the body is pure and clear; because wisdom is expanded, the body is radiant and shining; because the signs and marks are complete, the body is majestic and pleasing; because the great qualities overwhelm everything, the body is endowed with great splendor. The first five are the qualities of the essence, and the last four are the qualities of the form. Moreover, residing in the midst of various clear and pure rays of light, as a symbol of relieving the suffering of trainees' afflictions, one wears five silk garments made of divine substances, and as a symbol of fulfilling the hopes of beings by perfecting desirable qualities without abandoning them, one wears eight precious ornaments, thus adorning oneself with thirteen ornaments in total. The five silk garments are: a white silk upper garment with golden swan patterns, a lower skirt of various colors, a yellow belt or dharma robe, green dancing sleeves, which are like sleeves on an upper garment.
Chinese
我拥有。在五种姓的头饰下，用各种丝绸制成的头饰，以及从后颈垂下的蓝色丝绸头饰的流苏。有些地方舍弃了被称为腰带或法衣的东西，而将头饰和流苏分别计数。八种装饰是：珍宝头饰1，耳环2，项链3，腰带4，手镯5，脚镯6，名为“朵夏”的珍宝项链环绕肚脐下方7，名为“色摩朵”的到达乳房之间的短项链8。此外，还象征着七菩提分。头饰、项链、手镯、耳饰、臂钏、色摩朵、花鬘，即七珍宝饰。忿怒尊有九种舞蹈姿态。如《嘎波》中所说：“娇媚、勇猛、丑陋，欢笑、暴烈、恐怖，慈悲、威严与寂静，以九种舞蹈的姿态展现。”因此，以断裂的姿态展现娇媚，以忿怒的姿态展现勇猛，以愚痴的姿态展现丑陋，这是身的三种姿态。发出哈哈和嘿嘿等欢笑声，是欢笑。发出“抓住”和“击打”等恐怖的吼声，是斥责。这些都具有如千龙同时轰鸣般的声音，是暴烈，这是语的三种姿态。追随愚昧众生的慈悲，为了以忿怒调伏不驯服的众生的威严，一切在法性中味道平等是寂静，这是意的三种姿态，具备九种舞蹈姿态。关于装饰的次第，对于大威德金刚的身，本来就自然存在的威德的八种装饰是。经续中说：“头发向上竖立，是回遮轮回的装饰。金刚鹏鸟之翼，是方便与智慧的装饰。蓝红色头饰，是常断降伏的装饰。顶髻金刚杵，是增上的种姓装饰。威力的犀甲，是光芒炽盛行走的装饰。无二结合，是智慧明妃的装饰。回遮损害恶毒，是勇士铁的装饰。焚烧烦恼，是金刚火的装饰。”还有些许不同的其他说法。如马头明王三界嬉戏的特别自在中说：“勇士定增上虎的装饰。回遮锐利恶毒十字铁的装饰。智慧定金刚散乱的装饰。威力的犀
English
I possess. Under the five-family crown, there are various silk-made crests, and the tassels of blue silk crests hanging from the back of the neck. In some places, what is called a girdle or Dharma garment is discarded, and the crest and tassels are counted separately. The eight ornaments are: jewel crown 1, earrings 2, necklace 3, girdle 4, bracelet 5, anklet 6, a jewel necklace called "Dor Sha" that circles below the navel 7, and a short necklace called "Se Mo Do" that reaches between the breasts 8. Furthermore, it symbolizes the seven branches of enlightenment. Crown, necklace, bracelet, earrings, armlet, Se Mo Do, garland of flowers, which are the seven jewel ornaments. Wrathful deities have nine dance postures. As stated in the "Galpo": "Charm, valor, ugliness, laughter, violence, terror, compassion, majesty, and peace, displayed in the manner of nine dances." Therefore, charm is displayed with a broken posture, valor with a wrathful posture, and ugliness with an ignorant posture, these are the three postures of the body. Emitting laughter such as haha and hihi is laughter. Uttering terrifying roars such as "Seize" and "Strike" is rebuke. These all possess a sound like a thousand dragons roaring at once, which is violence, these are the three postures of speech. Compassion that follows the realm of ignorant beings, majesty to tame unruly beings with wrath, and peace where everything is equal in taste in the nature of Dharma, these are the three postures of mind, possessing nine dance postures. Regarding the order of ornaments, for the body of the Great Glorious One, the eight ornaments of glory that naturally exist are. As stated in the tantras: "Hair standing upright is the ornament of averting cyclic existence. Vajra Garuda wings are the ornament of means and wisdom. Blue-red crest is the ornament of constantly cutting off and subduing. Vajra on the crown of the head is the ornament of increasing lineage. Rhinoceros hide armor of power is the ornament of blazing and walking. Non-dual union is the ornament of wisdom consort. Averting harm and poison is the iron ornament of the hero. Burning afflictions is the vajra fire ornament." There are also other slightly different statements. As stated in the special empowerment of Hayagriva playing in the three realms: "Heroic samadhi increasing tiger ornament. Averting sharp poison, the cross iron ornament. Wisdom samadhi vajra scattering ornament. Rhinoceros hide of power.
Chinese
红色盔甲光辉服饰，英勇柔软黑蛇装饰服饰，自在食者禅定獠牙服饰，金刚斗篷青色宽松服饰，聚集野兽凶猛豹纹服饰，如是宣说八解脱。八种尸林服饰是：穿戴的三件衣服是：以十力摧毁愚痴的象征是大象的上衣；以菩提心摧毁贪欲的象征是田地皮的腰带；以威猛暴怒的事业摧毁嗔恨的象征是剥下的虎皮裙。佩戴的两种装饰中，蛇饰是：龙王白色种姓用作发结，王族黄色种姓用作耳环，婆罗门红色种姓用作瑟摩多和项链，平民绿色种姓用作腰带和项链，贱民黑色种姓用作腰带。颅饰是：五个干燥颅骨的头饰，五十个滴血湿头的项链，尸林树枝的臂钏。涂抹的三种涂料是：额头上大灰烬的团块，两个脸颊、鼻子的凹陷和三个凸起处涂抹红色的圆点，或者在四个脸颊和额头处涂抹红色的圆点，脖子上涂抹油脂的图案和三个圆点。这八种之外，加上智慧的火焰和金刚的翅膀，总计是十种光荣的服饰。左右耳廓上散发日月的光芒，这是两种光明的服饰。六种骨饰是：颈饰是布施，手镯是戒律，耳环是忍辱，头顶的轮是精进。也就是轮的千根辐条中央，竖立着向上梳起的发髻。腰带是禅定，为了供养而持有的项链是智慧，总计是六种。五种骨制手印是：项链和剩余部分象征五种智慧。这些猛烈的装饰服饰，也是往昔黑鲁嘎降伏鲁扎后，将其服饰作为自己英勇的标志而穿戴，即是八种服饰。一般来说，寂静者不包括忿怒者的装饰，忿怒者也不排斥寂静者的装饰，也有这样宣说的。身色和装饰服饰等方面虽然略有不同，但由于慈悲和事业没有偏颇，因此可以随顺所化众生的意乐而显现，无论如何也没有矛盾。但是，仪轨要遵循自己的论典。