Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 生起次第的笔记，按照仪轨总规写成的口诀汇集。 下一页 生起次第的笔记，按照仪轨总规写成的口诀汇集。 顶礼！名为生起次第的笔记，按照仪轨总规写成的口诀汇集。 诸佛之智慧、慈悲、能力的幻化舞，百族之主宰、坛城轮之尊，为利乐有情而精进、如意自在，无与伦比之恩重上师前敬礼。 无量所化有情的无垠虚空界，从浩瀚慈悲的云聚中，降下决定胜、秘密甘露之法雨，全知父子传承前顶礼。 趋入殊胜大乘金刚藏之近道，以方便智慧双运二次第之翼，欲速疾前往四身之佛位，于此开启具缘者的喜宴。 那么，在此，对于那些想要依靠密咒金刚乘的近道二次第甚深瑜伽，于此生证得金刚持果位的人们，如何修持之理。 作为所依之补特伽罗，首先以共同的修心方式，以出离心和菩提心珍宝认真地滋养自相续，从具相上师处如法获得四灌顶，安住于信心和誓言，方可进入此道。 其中也有加行、正行、后行三者。 ༈ 首先是加行。 如《光明经》所说：“修持处所、时间、友伴和物品，中间以秘密而修持。” 按照此说法，何处是修持的处所呢？ 初学者应当远离喧嚣、忙碌和增长贪嗔的地方。 如《发心策励》中所说：“无论何处有争论或争吵，超越百由旬前往是最好的。 无论何处有烦恼，哪怕只是片刻也不应停留。” 此外，在僧团发生冲突的寺庙中，原有的善根会消失，未来的善根不会产生，地基也会在七层楼之间崩塌，所有容器和精华的优点都会消失，特别是修持的果、证
English
Table of Contents Distribution. Search Options. previous Notes on the Generation Stage, arranged according to the general ritual procedures, a collection of instructions. next Notes on the Generation Stage, arranged according to the general ritual procedures, a collection of instructions. Homage! This is the compilation of instructions called "Notes on the Generation Stage, Arranged According to the General Ritual Procedures." The magical dance of the wisdom, compassion, and power of all Buddhas, the lord of hundreds of families, the master of the mandala wheel, working for the supreme benefit and happiness of beings, the incomparable and kind guru, I prostrate. In the vast expanse of the fields of countless beings to be tamed, from the billowing clouds of great compassion, raining down the nectar of definitive secret Dharma, I bow to the omniscient fathers and sons and their lineage. In the near path of the supreme vehicle, the Vajra Essence, with the wings of the union of skillful means and wisdom, the two stages, wishing to quickly travel to the kingdom of the four bodies, here is revealed the feast of joy for fortunate beings. So, here, for those who wish to attain the state of Vajradhara in this life by relying on the profound yoga of the two stages, the near path of Secret Mantra Vajrayana, how to practice. As the basis, the common mind training of individuals should diligently cultivate renunciation and the precious mind of enlightenment in their being, properly receive the four empowerments from a qualified guru, and abide in faith and samaya to enter this path. There are three parts: preliminary practices, main practices, and subsequent practices. ༈ First, the preliminary practices. As stated in the "Clear Light Sutra": "The place, time, companions, and materials for practice, practice in secret in between." According to this statement, where is the place for practice? Beginners should distance themselves from places of noise, busyness, and increasing attachment and aversion. As stated in "Encouragement of Pure Intention": "Wherever there is contention or dispute, it is best to go beyond a hundred yojanas. Wherever there are afflictions, one should not stay even for a moment." Furthermore, in monasteries where the Sangha is in conflict, the existing roots of virtue will deteriorate, future roots will not arise, the foundation will collapse between seven stories, and all the qualities of the vessel and its contents will deteriorate, especially the fruit and signs of practice.
Chinese
据说没有任何功德可以产生，所以应该避免。在《经庄严论》中说：有智慧的人在哪里修行的地方，要好好寻找，好的住所和，好的土地和好的朋友和，具备瑜伽安乐的资具。这样具备五种功德。在《时轮根本续》中说：无论何处，谁守护，有佛法的土地，无论何处，只有众生，安乐居住，没有争论，在那里就应开始真正的瑜伽。说是国王有佛法，地神是白方的善友居住，没有敌寇和争论，这是总的来说。特别是在《莲花茎累积续》中说：无论总的还是个别的，住所和地方以及附近的住所，诸佛的足迹践踏过，吉祥的，与心意相合的，最为珍贵。因此，有加持的住所和地方，以及邬金大师等成就者前辈的修行地，是最值得赞叹的。在《意集经》中说：在普通的地方修行一年，不如在这些地方修行一个月更容易成就。任何修行地，在天地形状颜色等方面的差别中，也说了与四种事业各自相应的特殊之处。如果不太符合这些，在《禅定休息》中说：总的来说，住所首先要令人愉快，混杂令人不悦是成就小的地方。开始时令人恐惧不悦，混杂令人愉快，有大加持成就迅速没有障碍。除此之外，其他都是中等，无利无害。因此，混杂令人愉快，以及《禅定》中没有荆棘的地方。偏僻令人愉快，与心意相合非常重要。在《意集经》中说：如果心意相合，即使是城市也可以。在《摄续》中说：无论在哪里，心满意足，就在那里修行吧，人的主宰啊！一定要在柔软的卧具和垫子上靠近坐着，念诵咒语守护。时间方面，《莲花茎累积续》中说：四方的初十，会带来吉祥和善妙。初八和天空空虚之日，伴随着好兆头，修行会增长。因此，大修的时间，这些都是吉祥的。此外，星宿国王等，会实现愿望。吉星高照，月亮是上弦月。续部中说：日期数
English
It is said that no merit can arise, so it should be avoided. In the Ornament of the Sutras, it says: "Where a wise person practices, a place that is well found, a good dwelling, a good land, good friends, and possessing the requisites for blissful yoga." Thus, possessing five qualities. In the Root Tantra of the Kalachakra, it says: "Wherever one protects, a land with Dharma, wherever only beings, dwell in happiness, without dispute, there one should begin true yoga." It is said that the king has Dharma, the local deity is a virtuous friend of the white side residing, without enemies, thieves, and disputes, this is in general. In particular, in the Tantra of the Stacked Lotus Stalks, it says: "In general and in particular, the dwelling and the place and the nearby place, where the feet of the Buddhas have trod, auspicious, agreeable to the mind, most precious." Therefore, places and lands with blessings, and the practice places of accomplished masters such as the great Orgyen, are most praised. In the Gongdu it says: "Practicing for one year in an ordinary place, is less likely to be accomplished than practicing for one night in these places." Any practice place, in the differences of the shape and color of the sky and earth, etc., also speaks of the specific characteristics corresponding to the four activities. If it doesn't quite match these, in the Samten Ngalso it says: "In short, the dwelling should first be pleasant, a place that is mixed and unpleasant is a place of small accomplishment. At first, frightening and unpleasant, mixed and pleasant, great blessings, accomplishment is quick and without obstacles. Other than that, all others are intermediate, neither beneficial nor harmful." Therefore, mixed and pleasant, and in the Samten, a place without thorns. Secluded and pleasant, and agreeable to the mind is very important. In the Gongdu it says: "If it is agreeable to the mind, even a city is fine." In the Condensed Tantra it says: "Wherever the mind is satisfied, practice there, O lord of men! Be sure to sit near on soft bedding and cushions, reciting mantras and protecting." As it is. As for the time, in the Tantra of the Stacked Lotus Stalks it says: "The waxing tenth of the four quarters, will bring auspiciousness and goodness. The eighth day of the new moon and the empty sky, accompanied by good omens, practice will increase." Therefore, the time for great practice, these are all auspicious. Furthermore, the star king, etc., will fulfill wishes. Auspicious planets shine, the moon is waxing. In the Tantra it says: Date number
Chinese
在萨迦月的第八天开始，在吉祥的星宿下，为了广行菩提行，为了迅速获得殊胜成就，应选择吉祥的星宿。如是说。对于无分别、具信心的修行者来说，没有地点和时间的限制。但对于初学者来说，据说将星宿、时间等与四种事业相符的缘起安排妥当，会有特殊的必要和结果。如《怖畏金刚》中所说：“财富和良辰吉日，虽是表相的分别念，但会显现征兆和成就的表相。”总之，为了增强后援力量，要赎命，驱逐邪魔，修缮道路，供奉土地盐、朵玛、百四等供品，念诵十万五部或摄伏等仪轨，尤其要尽力进行猛烈的火供等善行，作为助缘。此外，还要准备好修行所需的同伴、食物、修行物品等一切必需品。这些细节可以从《窍诀宝藏》等书中了解。然后，打扫干净住所，如果供奉有身语意的所依，则陈设出来。供品要稳固不摇，陈设美观，令人赏心悦目，使景象舒适吉祥。如果是新住所，则需要进行以自生本尊为主的加持。旧住所则不需要。然后在没有遮蔽的室外，以八部众总相和各处所的土地神等为对境，进行如《轮涅总供》等仪轨，或供奉三份八部众供品、煨桑等，根据情况可繁可简，委托其成办助益修行的事业。此时，也可以进行驱逐魔障、划定界限、设立胜幢等仪式。在坛城和本尊面前，在自己的座垫下，用白米或面粉画上雍仲法轮。如果愿意，可以在上面铺设草垫，将吉祥草或茅草的根部向外，尖端向内铺设。据说座垫的后部稍高为佳。在这些时候，供品和朵玛等也要注意材料干净、物品干净、陈设精美，这一点非常重要。因此，朵玛的材料本身也要避免用不正当手段获得的食物和劣质谷物等。
English
Commence on the eighth day of the Sagya month. Under an auspicious star, to greatly practice the Bodhisattva conduct, for the sake of swiftly attaining supreme secret accomplishments, one should choose an auspicious star. Thus it is said. Although for a person of non-conceptual confidence, there is no distinction of place and time, it is said that for a beginner, arranging the interdependence of stars, times, etc., in accordance with the four activities has a special necessity and result. As it is said in the Fierce Lightning, "Wealth and good times are indeed conceptualizations of signs, but signs of marks and accomplishments will arise." In any case, in order to increase the rear support, ransom life, expel demons, repair roads, offer land salt, tormas, one hundred and four, etc., and recite one hundred thousand sets of five or subjugation, etc., and especially perform fierce fire offerings, etc., as much as possible as virtuous support. Also, gather all the necessary equipment such as companions for practice, provisions, and materials for practice. The details of these should be understood from the Treasury of Instructions, etc. Then, clean the dwelling place and, if there are supports of body, speech, and mind, arrange them. The offerings should be unwavering and beautifully arranged, pleasing to the mind, making the appearance comfortable and blessed. If it is a new dwelling, it is necessary to have a blessing that precedes self-generation. It is not necessary for an old one. Then, outside in a place without cover, focusing on the general Eight Classes and the specific land owners of the place, etc., perform something like the Great General Offering of Samsara and Nirvana, or offer a three-part offering to the Eight Classes, incense offerings, etc., in as much detail or brevity as appropriate, and entrust them with the activity of being a companion in practice. At this time, it is permissible to perform the expulsion of obstacles, the cutting of boundaries, and the erection of victory banners. In front of the mandala and the deity, draw swastikas and dharma wheels with white grain or white flour under your seat. If you wish, spread a mat on top of kusha grass or durba grass with the roots facing outward and the tips facing inward. It is said that it is good for the back of the seat to be slightly higher. At these times, it is said that it is very important for the offerings and tormas to have pure materials, pure substances, and beautiful arrangements. Therefore, the material for the torma itself should be made from good materials that are not obtained through dishonest means or inferior grains, etc.
Chinese
由于身体洁净，首先将少许三白（牛奶、酥油、酸奶）混合，用于供养神灵。朵玛的食子中，加入没有誓言障碍的甘露普玛和酒，混合三白三甜，使其软硬适中，适合食用，并按照自己的仪轨制作具有名称的修法朵玛。涂上红色或白色，根据情况而定。朵玛的形状不要露出任何棱角，用白色装饰和各种食物来点缀。在带有自身颜色的朵玛伞左右，陈列含有药物和酒的物品，以及其他适合的具誓护法、护法神、财神和地主的朵玛。荟供的物品等，根据情况准备。如果想要在朵玛中装藏，可以在汉纸上用香墨或朱砂墨，书写主尊及其眷属的根本咒，下面书写虚空藏咒。祈请圣众及其眷属赐予我殊胜和共同的成就。之后书写一遍《耶达玛》。从头部开始，将字头向内卷起，首尾不要颠倒，用与绸缎颜色相同的丝线缠绕，放入笔筒或铜筒中，然后插入。如果想要详细展开，供养朵玛是将朵玛本身观想为本尊，并以供养来增强其力量，持续供养。象征朵玛是在确定的年份、月份和时间进行。修法朵玛或供养朵玛是以供养来使诸神享用，从而增强力量的方式。圆满朵玛是以各种欲妙受用供品作为观赏的方式。抵押朵玛是在事业未完成之前持有，完成后再供养，为了事业不拖延而迅速完成。临时朵玛或常供朵玛是为了临时委托事业而立即供养的方式。像这样，对于隐居修行者来说，即使依靠各种食物的精华糌粑也可以。此外，对于朵玛，还必须了解三种或四种智慧的观想变化，根据情况而定。在《意合经》中说：朵玛也有四种象征，加持灌顶时观想上师或本尊、空行母等，同样，想要甘露时，观想甘露，随心所欲地享受。在摧毁魔障的结合时，观想为锋利的武器。在圆满殊胜和共同成就时。