English
May it hold everything and make it vast. With the great stride of a lion, may it subdue everything. With the great stride of weapons, may it strike whatever is targeted. With the great stride of an elephant, may it crush everything beneath. Then, the methods for discerning gods and demons are known in five ways. That is, discerning light, discerning sound. Discerning form, discerning stones. Discerning footprints, these are the five. Among these, the secret instruction for discerning light is: If reddish light appears, it is the light of the Mamo. If reddish light appears long and thin, it is the light of a Rakshasa. White light is the light of a worldly god. If white light appears long and thin, it is the light of a Yaksha. If rays of light emerge from the light, it is the light of a wisdom deity. If gray light appears, it is the light of a king. Among these, the method for discerning by sound is: If a whispering sound appears, it is the sound of a Mamo. If a shrill sound appears, it is the sound of a Rakshasa. If a buzzing sound appears, it is the sound of a Naga. If a clear and loud sound appears, it is the sound of a god. Among these, the method for discerning form is: If red and flickering appears, it is the form of a Mamo. If white and flickering appears, it is the form of a worldly god. If black and flickering appears, it is the form of a demon. If the form of a belly appears, it is the form of a Naga. This is very difficult to discern. If all work is filled with eyes, it is the form of a Rakshasi. Investigate and suppress this. Then, the method for discerning stones is: If a mountain stone appears, it is the stone of a Ma-tsen. If black with spots appears, it is the stone of a demon. If thin fingers appear at the tip, it is the stone of a Tsen. If a partial stone appears, it is the stone of a Mamo. If white with cracks appears, it is the stone of a worldly god. If curved with color appears, it is the stone of a Rakshasa. If a branch stone and a non-branch stone are mixed, because there is doubt, doubt should be abandoned. If round with bumps appears, it is the stone of a Naga. If a branch turns into a stone, offerings are needed. Among these, the method for discerning footprints is: If the footprint is long and thin, and two toes are long, it is the footprint of a Mamo; if the top is large and the bottom is thin, and the toes are thick, it is the footprint of Yama. If the four corners are mud and there are seven toes, it is the footprint of a Yaksha. If the footprint of lees appears, abandon doubt about the Dharma. If the footprint of a wild animal appears, make offerings of meat and blood. If the footprint of a bird appears, make offerings of black birds. If the right footprint appears, the yogi is a hateful enemy. If a large handprint appears, recite the mantra of the Great Powerful One.
Chinese
咒语也应当念诵。如果安住于本尊禅修的平等性中，就不会产生怀疑。要知道一切都是真实的准备。傍晚时分，一切都成为真实的准备。要知道这一点非常重要。如果这样理解，就不需要接受真实的准备。从午夜到黎明，无论出现什么，无论显现什么，都应该接受真实的准备。其中有献祭供品，以见解摄受，以行为摄受，以禅定摄受，以忿怒尊摄受，以及防止自身被魔母控制的方法，和控制魔母为己所用的方法。现在是关于平息神鬼的方法，以下是如何平息空行母的誓言失坏：如果智慧空行母的誓言失坏，那么应该通过见解来平息。如果金刚空行母的誓言失坏，那么应该通过殊胜的忿怒尊来平息。如果事业空行母的誓言失坏，那么应该通过不净之物来平息。如果食肉空行母的誓言失坏，那么应该通过血肉来平息。应当修持忿怒尊，以及辨别和安抚神鬼的方法。这个非常珍贵的口诀，又从扬旺的宝藏容器中出现，被宝藏开启者的能力转移到心中。索帕。西唐。嘉嘉嘉。秘密。秘密。秘密。
English
Mantras should also be recited. If one abides in the equality of deity meditation, doubts will not arise. Know that everything is a real preparation. In the evening, everything becomes a real preparation. Knowing this is extremely important. If you understand this, you do not need to take real preparations. From midnight onwards, whatever arises, whatever appears, one should take real preparations for that. Therein are offering sacrifices, subduing through view, subduing through conduct, subduing through meditation, subduing through wrathful deities, methods to prevent oneself from being controlled by the mamos, and methods to control the mamos for one's own benefit. Now, concerning the methods of pacifying gods and demons, here is how to pacify the broken vows of the dakinis: If the vows of the wisdom dakini are broken, then it should be pacified through view. If the vows of the vajra dakini are broken, then it should be pacified through the supreme wrathful deity. If the vows of the karma dakini are broken, then it should be pacified through impure substances. If the vows of the flesh-eating dakini are broken, then it should be pacified through flesh and blood. One should practice wrathful deities, and the methods of discerning and appeasing gods and demons. This extremely precious instruction, again, emerged from the treasure container of Yangwang, and was transferred to the heart by the power of the treasure revealer. Sopa. Sitham. Gya Gya Gya. Secret. Secret. Secret.
Chinese
十八部，以及所有关于朗义敦顿嘎尔降巴的意义。需要完全超越的堡垒是，如同广阔虚空的境界等等，应当知晓超越了十个大境界。见解的隘道有三个：未造作自性不死之隘道，超越智慧解脱之隘道，以及修行度脱之隘道。其中第一个是，口诀阿底瑜伽的隘道，斩断行蕴的险峻之处。第二个是，朗阿那瑜伽的隘道，即超越智慧。第三个是，续部玛哈瑜伽的隘道，是结合和度脱。行持的誓言有两种：以大悲的威力度脱，以及以猛烈的方便度脱。其中以大悲的威力度脱是，夺取世间和出世间一切神灵的性命。其中夺命的方式有三种：外夺命，内夺命，秘密夺命。其中外夺命是，所有内外的修持。内夺命是，使神灵显现并役使。秘密夺命是，知晓所有要修的事物都在自己的心中。以猛烈方便度脱也有两种：以愤怒的力量度脱，以及以结合咒语度脱。其中以愤怒的力量度脱是，将自己心中所住的怨敌魔障，转化为所要度脱的境地，然后真实地度脱，即将其性命从口中取出，在肛门中度脱，这是对金刚上师的仇敌所为。以结合咒语度脱有两种：以猛咒度脱，以及以恶咒度脱。以猛咒度脱有两种：秘密的猛咒，以及诅咒的猛咒。以恶咒度脱是，对于金刚上师的仇敌，或者诋毁三宝的，罗刹母玛汝策和玛德等，以内外结合的方式杀死。因此，必须守护好见行之誓言，如果见解的誓言不失，则一生即可成佛。如果行持的誓言不失，则殊胜的教法不会衰败，教法会兴盛。其中一生证悟也只需一年
English
Eighteen sections, and all the meanings of Lang gi don bdun gar byang ba. The fortress needed to completely transcend is, like the realm of vast space, etc., one should know that it has transcended ten great realms. There are three straits of view: the uncreated, self-existent, immortal strait, the transcendent wisdom liberation strait, and the practice of deliverance strait. The first of these is the strait of the oral instruction Ati Yoga, which cuts off the dangerous places of the going aggregates. The second is the strait of Lang Ana Yoga, which is transcendent wisdom. The third is the strait of Tantra Maha Yoga, which is union and deliverance. There are two kinds of vows of conduct: deliverance by the power of great compassion, and deliverance by fierce means. Among them, deliverance by the power of compassion is the taking of the lives of all gods and demons of the world and beyond. There are three ways of taking life: external life-taking, internal life-taking, and secret life-taking. Among them, external life-taking is all external and internal practices. Internal life-taking is to make the gods and demons appear and enslave them. Secret life-taking is to know that all things to be accomplished are in one's own mind. There are also two kinds of deliverance by fierce means: deliverance by the power of manifestation, and deliverance by the union of mantras. Among them, deliverance by the power of manifestation is to transform the enemy obstacles residing in one's mind into the realm to be delivered, and then actually deliver them, that is, to take their life from the mouth and deliver it in the anus, which is done to the enemy of the Vajra Master. There are two kinds of deliverance by the union of mantras: deliverance by fierce mantras, and deliverance by evil mantras. There are two kinds of deliverance by fierce mantras: secret fierce mantras, and curse fierce mantras. Deliverance by evil mantras is to kill the enemy of the Vajra Master, or those who slander the Three Jewels, Rakshasa mother Marutse and Made, etc., by internal and external union. Therefore, it is necessary to keep the vows of view and conduct without losing them. If the vow of view is not lost, one can become a Buddha in one lifetime. If the vow of conduct is not lost, the supreme Dharma will not decline, and the Dharma will flourish. Among them, enlightenment in one lifetime only takes one year
Chinese
因此，如果以猛烈的精进力确定能证悟成佛，早上证悟就早上成佛，晚上证悟就晚上成佛。如果行为的誓言不失坏，那么教法就不会隐没，教法非常重要，有三种：外在如同夺取生命，内在如同夺取生命，秘密如同夺取生命。外在如同夺取生命的誓言有三种：以残害和折磨，以及托付给敌人这三种方式进行。无论考察什么事业，都要做用黑色毒药的外毒和内毒杀害的事业。因此，这个行为的誓言，是上师智者们在织物的坛城虚空中封印的，对于词语和文字，这里没有权力，为了事业和生命，也不舍弃，要布施。要交付。这见修行二者的誓言，又交付给了四位智者的传承的尽头，金刚自在宝藏我，宝藏喜笑力。
English
Therefore, if one is certain to attain Buddhahood through intense diligence, one will attain Buddhahood in the morning if one realizes in the morning, and one will attain Buddhahood in the evening if one realizes in the evening. If the vows of conduct are not broken, then the teachings will not disappear, and the teachings are very important, having three aspects: outwardly like taking life, inwardly like taking life, and secretly like taking life. The vows of outwardly taking life have three aspects: they are done through harming, tormenting, and entrusting to enemies. Whatever activity is examined, it should be done with the outer and inner poisons of black poison to kill. Therefore, this vow of conduct is sealed by the wise lamas in the sky of the mandala of weaving, and there is no power over words and letters here. For the sake of activity and life, one should not abandon it, but should give it away. It should be entrusted. These vows of view and conduct are again entrusted to the end of the lineage of the four wise ones, the Vajra Independent Treasure, I entrust to the Treasure Smiling Power.
Chinese
风的精华是：从那个脉和那个血中，存在着一个类似于在风金苏雷扎姆苏之下的气息。光的精华是：它们甚至没有聚集任何光的自性，而是存在着类似于天空或者如意宝珠珍宝的东西。那个精华使意识的液体得以播种，是秘密的四位母尊的处所。也就是乐受食者，乐受增寿者，乐受愚昧者，乐受增长母这四位所在之处。心命脉与俱是：是普贤佛母的处所或自性所在。被称为王母是因为：一切生起和存在于此。诸命脉分为四大主脉：母尊也存在着四位侍女，即一切时都成为口头大臣者，以及白母、紫母和黑母这四位。成为四主母而拥有大权，并存在着四位侍女。由于从业中聚集且执着强烈，所以又一次次地存在着隐秘的母尊。化身母尊是：白母化身母尊，紫母化身母尊，黑母化身母尊等等。所有母尊都具有如同婢女般的庭院，从不可思议的脉婢女中，也存在着不可思议的母尊。各自续部的各自智慧是美好且应考察的，应从执着和贪恋，以及上中下等各自进行考察和了解。由于不确定，所以如同如何美好以及如何考察般显现，因此在此处无法很好地确定每一脉都对应一位母尊。因为有广、中等的教言。从超越白色和红色的痣开始，是渴望如酥油灯般的地方。当身体完全圆满时，通过分别考察而产生执着和贪恋，因此被称为贪恋之处。当通过法性清净而证悟时，法性处所转动轮。当轮回如幻般存在时，由于从轮回中寻求轮回之路，所以在轮回处所转动轮。当誓言被守护之时，将裁决善恶。因为自己斩断自己的命根，所以应如守护自己生命般守护誓言。当安住于瑜伽行时，亲近时脉语宫殿，修持时母尊真实显现，事业之时显现于前。如果依止这有之命脉，母尊如业和影子般。瑜伽