English
Shown as four. With the other shore of Bodhicitta, cut off the grossness of beings in the three realms. Complete naturally as if not planted. Plant the king of equality with wisdom. Planting in the mind causes wisdom to arise. Planting in the sphere of reality completes the ultimate meaning. Being non-dual, it is in a state of equality. It is the other shore of Bodhicitta. It has four vastnesses of the other shore: the other shore of wisdom, the other shore of superior Bodhicitta, the other shore of immeasurable compassion, and the other shore of past actions. Among these, on which branch should the other shore of wisdom be planted? It should be planted on the branch of the sphere of reality. What is the necessity of planting in this way? It is planted in order to realize the true wisdom of the Tathagata. As it says in the scriptures: It is stabilized from the realization of increase. Thus it is clarified. The branch of the other shore of superior Bodhicitta should be planted in the sky. What is the necessity of planting in this way? It is planted in order to bring forth the sons of the Tathagata. As it says in the scriptures: If there is no duality, it is union. Thus it appears. The branch of the other shore planted with immeasurable compassion should be planted on sentient beings of the six realms. What is the necessity of planting in this way? It is planted in order to lead beings who are hanging to the supreme state. As it says in the scriptures: Those who are hanging, compassion is the excellent condition. I will explain this method of practice. Thus it appears. The other shore of past actions should be planted on the enemy of the mind's object. What is the necessity of planting in this way? It is to kill those who obstruct the teachings. As it says in the scriptures: Having drawn them to the boundary of black and white. If one thinks that the divine image has been separated and devoured. Even Vajradhara will be afraid. What need is there to mention other great sinners? Thus it appears. If one abides in yoga with the above view, it is called the view of the other shore's fierceness. In the way of possessing this view, it is the other shore of past actions. Planting it as majestic as Mount Meru is fierce, if supplemented, it is supplemented completely, the activities of the mandala of the three heaps of wisdom are completed, the upper body is a wrathful deity with three faces and six arms, the lower body is fierce with the iron other shore trident. The three bodies are united with whom, the self walks, sleeps, abides, and dwells, abiding in it without diminishing. Not transcending the state of that body.
Chinese
诶，安住于明晰且无分别的状态中。秘密。嗡 班匝 枳里 枳拉亚 萨瓦 毕格南 班 吽 吽 帕特。如是不断念诵。不离于上层修法的意。因圆满了那些功德，功德无穷无尽，如珍宝一般。事业是，息增怀伏与现行等四种或五种，受用且享乐。所有这些也未曾超出自己的菩提心，因为除了菩提心之外别无他物，且心本来就是佛。如是了知，且不离于不作意的状态，这被称为“破斥他宗之意”。若具足此见，则于脐间悬挂的破斥他宗者，毗陀陀 邦 众，修法时悬挂的破斥他宗者，破斥他宗者 班萨姆 会众，事业时悬挂的是金刚童子。不离于此状态而安住，若知晓这些也未曾偏离自己本具的菩提心，则称为真实义的破斥他宗者，即是无误无改的佛陀之意。地点又在列修的岩洞中，莲花颅鬘王我，为了利益后世之人，造此，将善根，回向于利益众生。此破斥他宗之意，由金刚扬旺掘藏者，交付于掘藏 扎擦，埋藏于无有处所的 瑟 的伏藏中。嘉嘉嘉。阿提。秘密！
English
E, to abide in a state of clarity and non-discrimination. Secret. Oṃ Vajra Kīlī Kīlaya Sarva Bighnan Vaṃ Hūṃ Hūṃ Phaṭ. Thus, recite without interruption. Not deviating from the higher intentions of the practice. Because those qualities are complete, the qualities are inexhaustible, like a precious jewel. The activities are: pacifying, increasing, magnetizing, and subjugating, as well as manifest actions, etc., enjoying and reveling in the four or five aspects. All of these also do not go beyond one's own bodhicitta. Because there is nothing other than bodhicitta, and the mind is inherently Buddha. Knowing this and not straying from the state of non-contrivance is called the "intention of refuting others." If one possesses this view, then the refuter hanging at the navel, the Vitatota Baṃ assembly, the refuter hanging during practice, the refuter Pensaṃ assembly, and the one hanging during activities is Vajrakumara. Abiding without departing from this state, if one knows that these also have not deviated from one's own inherent bodhicitta, then it is called the refuter of the true meaning, which is the unerroneous and unaltered intention of the Buddha. The place is also in the rock cave of Le Shod. Padma Thötreng Gyalpo, I, for the benefit of future generations, composed this, dedicating the roots of virtue to the benefit of beings. This intention of refuting others, by the treasure revealer Dorje Yangwang, entrusted to the treasure revealer Zhacha, buried in the place of Srel without a location. Gya Gya Gya. Ati. Secret!
Chinese
是本性的主人。从鼻子里产生的香味，是男女性的乾闼婆眷属，不可思议的原始佛。舌头的识，是夜叉之王的主人。从舌头产生的味道，是男女性的夜叉眷属，不可思议的原始佛。耳朵的识，是罗刹之王的主人。从耳朵产生的声音，是男女性的罗刹眷属，不可思议的原始佛。救护一切并施加利益，本来就是天的主人。贪婪且内心烦乱，是剩余之物的主人。变化成任何事物并抓住形象，是人非人的主人。吞噬一切广大之物，本来就是贪婪者的主人。从一切事物中杀戮，并做一切饿鬼的主人，本来就是阎罗的主人。切断并聚集一切，无有事物而以意念吞噬，本来就是食香的主人。以一己之力行各种利害之事，本来就是夜叉的主人。贪婪且没有慈悲心，本来就是罗刹的主人。以生肉和血为食而喜悦，不忍受言语而展示恐怖的景象，四肢瘦弱且有三个大房子，丑陋凶猛且说愤怒的话语，本来就是罗刹的主人。各自的主眷属是持明者，生起一切并顾及一切，以慈悲心爱怜并延伸而隐藏，本来就是母曜的主人。在空中旋转并转变自在，本来就是空行母的主人。用意念转变并系于意念，本来就是饿鬼的主人。享用一个的生命，遍布一切也是魔，伟大的功德不可思议，展示威严的姿态，本来就是国王的主人。如是之八部众，不可思议的原始佛。八众清净故为八部，八众毁灭故能摧毁障碍，摧毁障碍之众也是魔。彼天之魔雄，从了知真实心髓而生起，证悟心髓的究竟意义，魔雄即是原始佛。从魔雄本身之外，寻找其他心髓也不会找到。瑜伽士有缘者，对于自在，超越部
English
Is the master of nature. The fragrant smell that arises from the nose is the retinue of male and female Gandharvas, the inconceivable primordial Buddha. The consciousness of the tongue is the master of the Yaksha king. The tastes that arise from the tongue are the retinue of male and female Yakshas, the inconceivable primordial Buddha. The consciousness of the ear is the master of the Rakshasa king. The sounds that arise from the ear are the retinue of male and female Rakshasas, the inconceivable primordial Buddha. Protecting all and bestowing benefits is inherently the master of the gods. Being greedy and having a disturbed mind is the master of leftovers. Transforming into anything and grasping forms is the master of the non-human. Devouring all vast things is inherently the master of the greedy ones. Killing from all things and being the lord of all pretas is inherently the master of Yama. Cutting off and gathering everything, devouring with the mind without objects, is inherently the master of the গন্ধর্ব. Performing various benefits and harms with one's own power is inherently the master of the Yakshas. Being greedy and without compassion is inherently the master of the Rakshasas. Delighting in raw meat and blood as food, not enduring words and showing terrifying sights, having thin limbs and three large houses, being ugly and fierce and speaking angry words, is inherently the master of the Rakshasas. The main retinue of each is the vidyadhara, generating all and considering all, cherishing with compassion and extending and concealing, is inherently the master of the Mamos. Revolving in the sky and transforming freely is inherently the master of the Dakinis. Transforming with the mind and attaching to the mind is inherently the master of the pretas. Enjoying the life of one and pervading all is also a demon, the great qualities are inconceivable, showing a majestic posture, is inherently the master of the king. Such are the eight classes, the inconceivable primordial Buddha. The eight assemblies are pure, therefore they are the eight classes, the eight assemblies are destroyed, therefore they can destroy obstacles, the assembly that destroys obstacles is also a demon. That male demon of the gods arises from knowing the true essence, realizing the ultimate meaning of the essence, the male demon is the primordial Buddha. Apart from the demon itself, searching for another essence will not be found. Yogis, fortunate ones, for the powerful, surpassing the class
English
Transforming the freedom of illusion, the essence of one's own characteristic life, all that arises from me is pacified, the self abides as the essence of the eight classes, the eight classes are not different from me, purified from me and passed into me, the eight classes are originally complete in me, for example, ordinary people are one, just as consciousness is transformed by demons, doing what the demons have power to do, because the eight classes appear as my possessions, no matter what four actions are performed, the eight classes are practiced separately as they are, just as a rainbow appears in the sky, clear and distinct without error or alteration, even when a great lion roars with great skill, without altering the work, without transforming it, it cuts through all four directions, likewise, with the single nature of mind, because all actions are performed, how the eight classes appear, just as a dancer transforms music, without altering the work, it transforms into anything, likewise, without altering the nature of mind, various appearances appear in any way, there is no movement in mere appearance, inconceivable, originally Buddha, thus, what is realized by the yogi, there is no realization, it is original realization, there is no meditation, it is original meditation, there is no accomplishment, it is original accomplishment, there is no action, it is original attainment, there is no going, it is original liberation, there is no diligence, it is original mastery, there is no searching, it is original finding, thus, the great teachers, the wise ones, again and again, the whispered instructions, called: Examining the Life Essence of the Gods, Demons, and Eight Classes. It is the great treasure of the four wise ones. Also, by Yangwang Terton, entrusted to Terton Zhacha. Gya Gya Gya. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Gyang Gya. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Gyang Gya. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Secret seal. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Profound seal. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Hidden seal. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Concealed seal. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Oath seal. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
Chinese
容纳一切，使其宽广。 以狮子的威严镇压一切。 以兵器的威严，击中目标。 以大象的威严，将一切置于足下。 此后，辨别神鬼的方法有五种。 即辨别光芒、辨别声音。 辨别形相、辨别石头。 辨别足迹，共有五种。 其中，辨别光芒的诀窍是： 红色光芒出现是母曜的光。 红色光芒细长出现是罗刹的光。 白色光芒是世间神的光。 白色光芒细长出现是夜叉的光。 光芒中出现光束是智慧神的光。 灰色光芒出现是国王的光。 其中，辨别声音的方法是： 发出细微声音是母曜的声音。 发出尖锐声音是罗刹的声音。 发出嗡嗡声音是龙的声音。 发出响亮声音是神的声音。 其中，辨别形相的方法是： 红色闪烁出现是母曜的形相。 白色闪烁出现是世间神的形相。 黑色闪烁出现是恶魔的形相。 出现腹部的形相是龙的形相。 这很难辨别。 所有工作都被眼睛占据出现是罗刹女的形相。 对此进行刺探和压制。 此后，辨别石头的方法是： 出现山石是母赞的石头。 黑色带斑点出现是恶魔的石头。 手指细长在顶端出现是赞的石头。 出现部分石头是母曜的石头。 白色有裂缝出现是世间神的石头。 弯曲带颜色出现是罗刹的石头。 如果树枝的石头和非树枝的石头混杂。 因为有疑惑，所以要消除疑惑。 圆形带疙瘩出现是龙的石头。 如果树枝变成石头，需要进行供养。 其中，辨别足迹的方法是： 如果脚印长而细，两个脚趾长的是母曜的足迹，上面大下面细，脚趾粗的是阎罗王的足迹。 四个角是泥土，七个脚趾是夜叉的足迹。 出现酒糟的足迹，要消除对佛法的疑惑。 出现野兽的足迹，要用肉血供养。 出现鸟的足迹，要用黑鸟供养。 出现右边的足迹，瑜伽士是仇敌。 出现大手印，要念诵大自在天的咒语。