Chinese
经部师是：智慧雨。大智慧从背后生起，安住于无分别，长久修习，烦恼分别的扰乱逐渐减少，比如浑浊的水澄清后，面容的影像等显现一样。在无分别中稍微长久，念头只是显示不分别的基础，一切法就像把新鲜的余甘子放在手掌中一样，或者像明镜中清晰地显现面容的影像一样，清楚地认识到，就像无云晴空中升起的太阳一样，在一个光明中显示大智慧，这被称为大智慧从背后生起，因为是后来产生的，所以称为“背后”。那个智慧被认为是依靠三个无数劫而产生的。大智慧从前面生起，是外密宗的观点，现在立即从色究竟天，迎请佛陀及其眷属，在前面的虚空中安住，向其顶礼，供养，接受悉地等，伸出手臂，就像神给予悉地一样，从三种清净中证悟并产生智慧，这被称为大智慧从前面生起，看起来像是从前面的神那里获得悉地一样。大智慧从内部生起，是内密宗的权势方便乘，即自性、自性和大自在。自性是指显现为众生形象的一切。自性是指一切法不超出其自性。大自在是指所有这些都不超出自己的菩提心，除了心之外，没有丝毫的法尘，一切法都融入其自性中，因此，在自性中耗尽自性，一切法性的主宰，因此被称为自性，一切法都融入自性、自性和大自在三身中，从自身产生的智慧，被称为智慧从内部生起，即自己认识自己。此外，外密宗需要七世才能获得，内密宗一生即可获得。如果以精进滋润，以法器追求意义，一年、半年或十几个月即可。
English
The Sutra School master is: Yeshe Char (Wisdom Rain). Great wisdom arises from behind, which means dwelling in non-discrimination and meditating for a long time, gradually reducing the disturbances of afflictive thoughts. For example, just as when muddy water clears, reflections of faces and so on become clear, similarly, when one remains in non-discrimination for a while, thoughts merely reveal the basis of non-discrimination. All phenomena are like placing a fresh Emblica fruit in the palm of one's hand, or like a clear reflection of a face in a clean mirror, one clearly realizes that it is like the sun rising in a cloudless sky. Revealing great wisdom in a single light is called great wisdom arising from behind, because it arises later, it is called "behind." That wisdom is believed to be attained by relying on three countless eons. Great wisdom arising from the front is the view of the outer tantras, which means that right now, from the Akanishta heaven, the Victorious One and his retinue are invited, residing in the sky in front, and one prostrates to them, makes offerings, receives siddhis, and so on, extending one's arms. The deities grant siddhis as if offering them. Realizing and generating wisdom from the three purities is called great wisdom arising from the front, appearing as if one has obtained siddhis from the deities in front. Great wisdom arising from within is the inner tantra, the vehicle of empowerment and skillful means, namely, essence (ngang), nature (rangbzhin), and great self (bdagnyid chenmo). Essence refers to all that appears as the form of beings. Nature refers to all phenomena not transcending their own nature. Great self refers to all of these not transcending one's own bodhicitta, and since there is not even a particle of dharma apart from the mind, all phenomena are absorbed into its self-nature. Therefore, self is exhausted in self, the master of all dharmata. Therefore, it is called self, all phenomena are absorbed into the three kayas of essence, nature, and great self, and the great wisdom of awareness that arises from oneself is called wisdom arising from within, which means oneself knowing oneself. Furthermore, the outer tantras require seven lifetimes to attain it, while the inner tantras can attain it in one lifetime. Moreover, if one moistens with diligence and seeks meaning with the vessel (of teachings), it can be achieved in one year, half a year, or a dozen months.
Chinese
由于转变为五种姓的自性，是圆满受用身。从那之中，为了调伏所化，随其所欲地化现，是化身。四种智慧安住是：诸法调柔且无别，是平等性智。诸法清晰且不杂乱地安住是妙观察智。诸法显现而知其无自性，是如镜智。诸法本来自成而知，是成所作智。二谛安住是：在世俗中，轮回和涅槃的一切法，都想成是各自从缘起的边际显现。在胜义中，无自性而真实，因此称为二谛安住。因此称为安住之轮。称为有轮安住在中心，中心是被三有占据，即六道众生、五道、四生等一切。由于从三有中解脱，因此称为有轮。化轮是：显现为六道众生本身就是自心的化现。如是知晓一切法都是心之化现，因此称为化轮。断轮是：事业十轮用手拿着，有轮用双手拿着。用手拿着的事业十轮是，称为业轮而拿着。也就是息业在日月的上方做，增业在大象的背上做，怀业在无贪的心间做，诛业在阎罗的口中做，降伏业在狮子的背上做，驱逐业在山羊的背上做，分离业在马和水牛的背上做，禁锢业在手掌心中做，疯狂业在鹿的背上做，镇压业在须弥山中做。如是这十种事业，因为能断除，所以称为断轮。息业能断除八怖畏，增业能断除财富的障碍，怀业能断除四种贪欲，猛业能断除怨敌和魔障。因此称为断轮。如是观修四轮，二种见行圆满而能成佛。
English
Because it transforms into the essence of the five families, it is the Sambhogakaya. From that, in order to tame the trainable, it emanates as desired, it is the Nirmanakaya. The four wisdoms abide as: all dharmas are subdued and undifferentiated, it is the wisdom of equality. All dharmas abide clearly and unmixed, it is the wisdom of discernment. All dharmas appear and knowing them to be without self-nature, it is the mirror-like wisdom. Knowing that all dharmas are primordially spontaneously present, it is the wisdom of accomplishing activities. The two truths abide as: in the relative, all dharmas of samsara and nirvana are thought to appear individually from the edge of dependent origination. In the ultimate, without self-nature and true, therefore it is called the abiding of the two truths. Therefore it is called the wheel of abiding. It is called the wheel of existence abiding in the center, the center is occupied by the three existences, namely the six realms of beings, the five paths, the four births, and so on. Because it is liberated from the three existences, therefore it is called the wheel of existence. The emanation wheel is: the appearance as the six realms of beings itself is the emanation of one's own mind. Thus, knowing that all dharmas are emanations of the mind, therefore it is called the emanation wheel. The cutting wheel is: the ten wheels of activity are held in the hand, the wheel of existence is held with both hands. The ten wheels of activity held in the hand are, called the wheel of karma and held. That is, pacifying activity is done above the sun and moon, increasing activity is done on the back of an elephant, magnetizing activity is done in the heart of non-greed, subjugating activity is done in the mouth of Yama, subduing activity is done on the back of a lion, expelling activity is done on the back of a goat, separating activity is done on the back of a horse and buffalo, imprisoning activity is done in the palm of the hand, maddening activity is done on the back of a deer, and suppressing activity is done inside Mount Meru. Thus, these ten activities, because they can cut, therefore it is called the cutting wheel. Pacifying activity cuts off the eight fears, increasing activity cuts off the obstacles to wealth, magnetizing activity cuts off the four desires, and fierce activity cuts off enemies and obstacles. Therefore it is called the cutting wheel. Thus, contemplating and practicing the four wheels, the two views and practices are perfected and one becomes a Buddha.
Chinese
为此，文殊师利四轮成佛。如是说。因此，自身为怖畏金刚之体性，或自性成佛，即本初安住于四轮之体性。此四轮之密意，又由扬旺掘藏师交付于掘藏师，书于旧纸卷上。封印，封印，封印。秘密。阿里班禅之手稿，由不变海书写成救怙上师之手稿。
English
Therefore, Manjushri is enlightened in the four wheels. Thus it is said. Therefore, one's own nature is that of Yamantaka, or naturally enlightened, that is, from the beginning abiding in the essence of the four wheels. This intention of the four wheels, again, was entrusted by Yangwang Terdak to the Terdak, and written on an old scroll. Seal, seal, seal. Secret. The Ba letter of the Ngari Panchen's manuscript was written by Gyurme Gyatso into the Kyabchok Lama's manuscript.