English
The support for the place of residence there: From BHRŪṂ (藏文，भ्रूं，bhrūṃ，seed syllable) arises the wisdom palace, without inside or outside, clear everywhere. A five-storied mansion, with four doors in the cardinal directions, adorned with ornaments that are without inside or outside. On top of a triple layer of sun, moon, and lotus, the beings to be tamed are placed as cushions. Generating the deities: From the emanation and gathering of the respective seed syllables and hand symbols, in the center is Vajrasattva, with one face and two arms, body color blue. The right hand holds a vajra, the left hand holds a bell. Both feet are in meditative posture, embracing the consort in indivisible union. The ornaments and hand symbols are the same as the main father. In the east is Vairochana, body color white. The right hand holds a wheel, the left hand holds a bell. Both feet are in meditative posture, embracing the consort. The ornaments and attire are the same as the main one. In the south is Ratnasambhava, body color yellow. The right hand holds a jewel, the left hand holds a bell. Both feet are in meditative posture, embracing the consort. The ornaments and attire are the same as the main one. In the west, from A arises Amitabha, body color red. The right hand holds a lotus, the left hand holds a bell. Both feet are in meditative posture, embracing the consort. The ornaments and attire are the same as the main one. In the north, from HA arises Amoghasiddhi, body color green. The right hand holds a crossed vajra, the left hand holds a bell. Both feet are in meditative posture, embracing the consort. The ornaments and attire are the same as the main one. The heroes, heroines, doorkeepers, and sages, without needing to be generated, naturally reside in the mandala, just like ministers and subjects reside in the court of a king. Then, from a moment of samadhi, transforming the peaceful ones into wrathful ones. Vajrasattva transforms into Vajra Heruka, dark blue, with one face and two arms. The right hand holds a vajra, the left hand stirs blood in a skull cup. Both feet are extended and bent, in union with the consort. The ornaments and attire are the same as the main one. Vairochana transforms into Buddha Heruka, purplish-black, with one face and two arms. The right hand holds a wheel, the left hand stirs blood in a skull cup. Both feet are extended and bent, in union with the consort. The ornaments and attire are the same as the main one. Ratnasambhava transforms into Ratna Heruka, yellowish-black, with one face and two arms. The right hand holds a jewel, the left hand stirs blood in a skull cup. Both feet are extended and bent, in union with the consort. The ornaments and attire are the same as the main one. Amitabha transforms into Padma Heruka, reddish-black, with one face and two arms. The right hand holds a lotus, the left hand stirs blood in a skull cup. Both feet are extended and bent, in union with the consort. The ornaments and attire are the same as the
English
THUN. Karma Heruka, the Accomplisher of Meaningful Deeds, Greenish-black, with one face and two arms, The right hand holds a curved knife, the left stirs blood in a skull cup, Two legs extended and bent, joined with the consort, Adornments and attire in accordance with the main deity, The assembly of Kauri Siddhas, gatekeepers, and powerful ones, Meditate from their natural state. The empowerment and blessing are: To reverse the discursive thoughts of beings, Empowerment and blessing, And with compassion, please consider, Come hither, come hither, Blessed One! The five families of Buddhas, father and mother, Empower to adorn the head, Whichever family lord resides in the center. OM MAHA SHU JNYA HA JNYANA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM MAHA ADURI SHA JNYANA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM MAHA PRATA PRABESHE JNYATA JNYANA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM MAHA SUMANTA JNYA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM MAHA KRITA ANUTA JNYANA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Blessing body, speech, and mind, The crown of the head is marked with a wheel by OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The throat is marked with a lotus by AH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The heart is marked with a crossed vajra by HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM SARVA TATHAGATA KAYA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM SARVA TATHAGATA VAKA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM SARVA TATHAGATA CITTA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Inviting the Wisdom Being, HUM! At the very moment of realization, Commitment and wisdom are non-dual, Just as water mixes with water, The uniqueness of many flavors is wondrous! DZA HUM BAM HO! Prostration, HUM! All phenomena are naturally pure from the beginning, To sentient beings in the world of delusion, With body, speech, qualities, and activities, Showers of loving-kindness fall everywhere, I prostrate to the compassionate one! Mudra Dance Offering, HUM! Sentient beings have different inclinations, The manner of guiding peaceful and wrathful ones, Body color, face, and hands are beyond thought, Offering dance, song, and mudras. In the intention and conduct of the ocean of conquerors, Offering and non-offering are non-dual, Yet with substances, mantras, mudras, and samadhi, I offer with purification and reverence, Please accept with compassion for the benefit of beings. Union Offering, HUM! Through the union of indivisible space and awareness, Samsara and nirvana are united without duality, This union offering of non-dual realization, Please accept with compassion for the benefit of beings. Liberation Offering.
Chinese
吽。以如实了悟之智，救度未悟众生于其境地。令三世善逝欢喜，此乃殊胜之大供养。为利有情，祈请慈悲纳受。甘露供养。吽。自生本初即清净，八万根本所合之药。五部五誓之实体，五智圆满成就之物。为度六道诸有情，消除五毒之大甘露。嗡啊吽。萨瓦 班杂 阿弥利达 吽 舍。吽。八万根本支分所合之，共同殊胜及特胜之此物。对三世上师本尊，诸佛寂怒一切尊。献上清净甘露欢喜供，祈请大悲垂念赐予灌顶与成就。萨瓦 班杂 阿弥利达 卡嘿。吽。于舌之金刚誓言上，观想金刚持之嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），以拇指与食指尖相合，以方便与智慧之手印。若能品尝则可获得殊胜成就。卡雅 辛地 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。瓦嘎 悉地 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。 चित्ता 悉地 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。朵玛与血供。吽。于稀有之朵玛上，倾注鲜红之血。此供施誓物大供品，为圆满誓言祈请享用。此后降临于念诵时，首先缓慢地安住于明观。于大吉祥之八瓣莲花宝座上，安住如如八字，进行摄放并念诵。念诵一百零八遍。嗡 噜噜 噜噜 吽 炯 吽。大吉祥父母佛之心间，珍宝嘎乌开启时，噜噜金鬘光芒四射。向外放射融入于身，身亦成为不变之身。与不变者相结合。向内收摄融入于语，语亦成为无碍之语。与无碍者相结合。融入于无二之心，心亦成为无生灭之心。与无生灭者相结合。嗡 噜噜 噜噜 吽 炯 吽。彼亦与所有菩提心之戏论，分离。于无生之状态中，观想不改变。于彼之中，真实心之成就究竟，融入于如如八字之意。念诵一百零八遍。如是行之。༈。此后进行文殊身之修法，化为布达嘿汝嘎，死主
English
Hūṃ. With the wisdom that realizes the true meaning, liberate sentient beings who do not realize, into their own state. Pleasing the Sugatas of the three times, this is the great supreme offering. For the benefit of beings, please accept with compassion. Nectar Offering. Hūṃ. Self-arisen, primordially pure, medicine compounded from eighty thousand roots. The essence of the five families and five samayas, the substance that perfects the five wisdoms. For the sake of liberating all sentient beings in the six realms, the great nectar that dispels the five poisons. Oṃ āḥ hūṃ. Sarva pañca amṛta hūṃ hrīḥ ṭhāḥ. Hūṃ. This common, supreme, and extraordinary substance, compounded from eighty thousand roots and branches. To all the peaceful and wrathful deities, the gurus, yidams, and buddhas of the three times. I offer this pure nectar, pleasing and delightful. Please consider with great compassion and grant empowerment and accomplishment. Sarva pañca amṛta khāhi. Hūṃ. On the vajra of the tongue, contemplate the Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） of the Vajradhara. Joining the tips of the thumb and forefinger, with the mudra of skillful means and wisdom. If you taste it, you will attain supreme accomplishment. Kāya siddhi Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）. Vāka siddhi Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）. Citta siddhi Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Offering of Torma and Rakta. Hūṃ. On the wondrous torma, sprinkle the red rakta. This great offering of samaya substances, please accept it to fulfill your samaya. Then, when it comes to recitation, first settle into a slow, clear visualization. On the eight-petaled precious lotus seat of the Great Glorious One, the eight syllables of Rulu reside, gather and disperse, and recite. Recite one hundred and eight times. Oṃ rulu rulu hūṃ bhyo hūṃ. From the hearts of the Great Glorious Father and Mother, when the precious gau is opened, the golden garland of Rulu radiates light. Radiating outwards, it dissolves into the body, and the body becomes an unchanging body. Unite with that which is unchanging. Gathering inwards, it dissolves into speech, and speech becomes unimpeded speech. Unite with that which is unimpeded. It dissolves into the non-dual mind, and the mind becomes a mind without birth and death. Unite with that which is without birth and death. Oṃ rulu rulu hūṃ bhyo hūṃ. That also, with all the elaborations of bodhicitta, is separated. In the state of no birth, contemplate without change. In that, the ultimate accomplishment of the true mind, is gathered into the meaning of the eight syllables of Rulu. Recite one hundred and eight times. Thus it is done. ༈. Then, perform the sadhana of the body of Mañjuśrī, transforming into Buddha Heruka, the Lord of Death
Chinese
身黑蓝色，一面二手，右手钺斧，左手颅碗，双足伸屈与佛母交抱。四轮圆满于身者，嗡啊卓德嘎雅曼达嘎哈纳玛塔班扎吽啪。心间所住之轮，心宝八瓣放光，触及一切善逝，成为无二。有轮从脐间放光，化现三界有，轮回之处空。化身轮从足下放光，触及六道众生，使其无生。断轮，从手印钺斧轮中放光，四种事业一时成办。触及天魔鬼八部，降伏命精，使一切于菩提心之性中成为一味。嗡啊卓德嘎雅曼达嘎哈纳玛塔班扎吽啪。阿瑜嘉那玉色，阿巴纳耶布让，寿布让玉布让，阿瑜嘉那布让。如是供养一百零八遍。吽，于寿自在之阎罗死主，以手印钺斧轮，摧毁阎罗之宫殿后，从阎罗手中夺取寿元，祈请赐予瑜伽士我寿元。如是祈请后，观想瑜伽士及其眷属所有损耗及被盗之寿元全部恢复。文殊四轮之密意，亦即聚集于阎罗之寿成就。༈。其后，当行莲花语之修法转变，莲花嘿汝嘎处所转变。吉祥马头明王红黑色，一面二手，右莲花，左颅碗，双足伸屈与佛母交抱。头顶有绿色马头竖立。嗡班玛达格热达玛哈格热达哈雅格里瓦呼噜呼噜吽啪。如是念诵一百零八遍，中央之马鸣一声，摄伏一切智慧之怒尊与怒母。右方之马鸣一声，摄伏一切显有之母曜空行。左方之马鸣一声，摄伏有之星宿龙族男女，如仆人般听令恭敬侍立。念诵赞颂。吽！薄伽梵大自在马王身，身色红黑摄伏一切，马鸣威慑之傲慢交付于事业，手印兵器降伏顽