Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 四位智者的心髓，噶举噶玛生起次第的仪轨次第，黑汝嘎意之庄严。 不变持旺确竹。 下一页 四位智者的心髓，噶举噶玛生起次第的仪轨次第，黑汝嘎意之庄严。 不变持旺确竹。 那摩咕噜贝雅：俱生八功德所拥抱的光芒中，吞噬魔之坛城一切黑暗的，嘿汝嘎殊胜之城中，以虔诚敬礼，如愿赐予成就。 四位智者之殊胜密意，险峻三命窍诀百万部之精华，总集修持噶举宗派之，二次第瑜伽，为何不修习？ 又，从口诀部六法的盟誓中，聚集在寂静无人之寺庙中，坛城同时生起，念诵同时供养，供品同时供养，赞颂同时进行，成就同时获取，事业同时委托。 名为修持同时成就之口诀，陈设供品和朵玛等，建造坛城后修持寂怒本尊，开启坛城，首先设结界，开启手印之门，手印顶礼，加持供品后供养。 如是所说，在寂静处准备朵玛坛城，首先进行皈依发心：自身心间的光明，将上师和善逝修持噶举八部的所有本尊，以班杂苏玛雅匝（藏文，བཛྲ་སུ་མ་ཡ་ཛཿ，梵文天城体，वज्रसुमयज，梵文罗马拟音，vajrasumayajaḥ，汉语字面意思，金刚善哉）迎请至前方虚空。 顶礼。 根本传承上师与，本尊寂怒噶举诸神，空行护法海众前，直至菩提我皈依。 无上圆满之佛陀与，寂静离欲之殊胜法，殊胜僧众不退转，直至菩提我皈依。 三遍。 发心为利一切众生，寂怒噶举
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Table of Contents Distribution. Search Options previous The Essence of the Minds of Four Scholars, the Practice Ritual of the Kagyé Kama Generation Stage, the Ornament of Heruka's Intent. Gyurme Tsewang Chokdrub. next The Essence of the Minds of Four Scholars, the Practice Ritual of the Kagyé Kama Generation Stage, the Ornament of Heruka's Intent. Gyurme Tsewang Chokdrub. Namo Guru Bhya: In the radiant light embraced by the eight innate qualities, devouring all the darkness of the demonic mandala, in the supreme city of Heruka, I prostrate with devotion, bestowing whatever accomplishments are desired. The supreme secret intent of the four excellent scholars, the essence of a million sections of instructions on the three vital strongholds, the entirely condensed practice of the Kagye lineage, why not delight in meditating on the two stages of yoga? Moreover, from the oath of the Six Transformed Classes of Instructions, gathering in a secluded monastery where people do not travel, the mandala is generated simultaneously. The recitation is offered simultaneously. The offerings are offered simultaneously. The praises are performed simultaneously. The accomplishments are obtained simultaneously. The activities are entrusted simultaneously. It is called the instruction for accomplishing practice simultaneously. Arranging offerings and tormas, etc., after constructing the mandala, practice the peaceful and wrathful deities. Open the mandala. First, set the boundaries. Open the door of the mudra. Offer the mudra prostrations. Bless the offering substances and offer them. As it is said, in a secluded place, prepare the torma mandala. First, take refuge and generate bodhicitta: With the light from one's own heart, invite all the deities of the lama and Sugata practice Kagye to the sky in front with Vajrasumayaja (藏文，བཛྲ་སུ་མ་ཡ་ཛཿ，梵文天城体，वज्रसुमयज，梵文罗马拟音，vajrasumayajaḥ，汉语字面意思，金刚善哉). Homage. The root lineage lamas and, the yidam peaceful and wrathful Kagye deities, the ocean of dakinis and oath-bound ones, until enlightenment I take refuge. The unsurpassed perfect Buddhas and, the peaceful, detached, and holy Dharma, the supreme Sangha, irreversible, until enlightenment I take refuge. Three times. Generating the mind for the benefit of all beings, the peaceful and wrathful Kagye
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Having practiced, with the activities of pacifying, increasing, empowering, and wrathful deeds, generate the mind to benefit beings. Repeat three times. The seven branches are: Vajra Master, Perfect Buddha, I prostrate to those who abide in the three times. To the field of relying on the Three Jewels, I take refuge with a non-dual mind. Please accept the pure offerings that are actually available and those emanated through the mind. I confess all misdeeds that obstruct the river of accomplishments. I rejoice in the unobstructed conduct of the pure Dharma of the ten directions and the three wheels. The pure four extremes are without stain, I generate the complete Bodhicitta. To the Sugata Bodhisattvas, I offer the body of the three purities. Gathering all the actions accumulated throughout lifetimes, I dedicate them to the great Bodhi. May sentient beings have happiness, may they be free from all suffering, may they never be separated from happiness, and may they realize the equality of all dharmas. Repeat three times. From the sixth activity of oral transmission, first is the boundary sealing: Hūṃ! This is the wonderfully secret mandala, the dwelling place of the peaceful and wrathful Buddhas. Immediately come and abide in this place. If there is anyone who obstructs without going, the wrathful assembly of emanations and further emanations of the five blood-drinking wrathful deities will destroy body and mind into dust. Subdue those with malicious minds immediately, destroy all the hosts of obstacles. Hūṃ hūṃ biśva krodha jvala ma dhala hala hala hūṃ phaṭ. Opening the symbolic door: Hūṃ! All of samsara and nirvana is a palace, all appearances are wisdom deities. The door of ignorance and unknowing is closed, open the door of self-illuminating wisdom. Prostrating with the symbolic gesture: Hūṃ! The deity of the self-born wisdom mind, because of not realizing self-nature and not knowing, although always together, the face is not seen. I prostrate with the self-illuminating symbol. Blessing the offering substances: Hūṃ! The deity who is primordially non-dual with oneself, to the assembly of deities without gathering and dispersing, with the lamp that opens the eyes of ignorance, and the liquor mixed with the essence of grains and nectar, and the wonderful Torma food, and the Argha of blood without attachment, and the supreme nectar medicine of the samaya substances, I offer for fulfilling the heart's commitment, please accept in the state of non-dual equality. Then do confession. First generate in the peaceful mandala, then transform the place into wrathful deities, invite, request to be seated, prostrate and offer.
Chinese
以下要做。因此，首先要忏悔。吽。从无始以来，虽然自与他者无二无别，但因无明之故，未能了知实相。向自生智慧本尊忏悔。吽。从往昔劫起修持的本尊，如今一心一意，永不分离。即使为了生命也不舍弃，祈请您以慈悲摄受我。降临加持。吽。从法界五智的宫殿中，虽然法身不生不灭，未曾动摇，但请五部本尊寂静忿怒尊父母及眷属，化身轮涅诸神众，以誓愿力降临此处。祈请以身语意加持。祈请赐予五智之殊胜灌顶。请加持此秘密坛城。请加持瑜伽士的身语意三门。供养秘密誓言物之殊胜供品。祈请您以殊胜慈悲摄受。吽吽吽。修持三摩地。吽。无造作即是法身，无相，远离能取所取之垢染。无分别念，如同虚空一般，应当如是修持。吽。无明迷惑，轮回之界，从能取所取习气坚固以来，未能了悟，如汲水车般流转。应当观想为普光明。吽。诸法皆是缘起，无有非由因所生者。如种子生果实一般，应当修持因之字。吽 ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉） ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬） བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺） ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗） རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。从ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）中生出虚空坛城，广大无边，颜色洁白，是愚痴清净之自性，普贤佛母是虚空之界。从ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出风之坛城，旗帜摇曳，颜色青蓝，是嫉妒清净之自性，大母度母是虚空之界。从བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）中生出水之坛城，形状圆形，颜色蓝色，是贪欲清净之自性，玛玛吉是虚空之界。从ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）中生出金刚地基，形状四方，颜色黄色，是慢心清净之自性，佛眼佛母是虚空之界。从རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中生出火之坛城，形状三角，颜色红色，是嗔恨清净之自性，白衣母是虚空之界。从སུཾ་中生出金山须弥山，形状四方，颜色四种，是诸佛之坛城。
English
The following should be done. Thus, first, confession should be done. Hūṃ. From the very beginning of beginningless time, although self and other are not two, due to the power of ignorance, the true nature is not known. I confess to the self-born wisdom deity. Hūṃ. The deity practiced from previous kalpas, now single-mindedly inseparable. Even for the sake of life, I will not abandon you, please hold me with compassion. Bestowing blessings. Hūṃ. From the palace of the five wisdoms of the Dharmadhatu, although the Dharmakaya is unborn and unmoving, please, the five families of deities, peaceful and wrathful, fathers and mothers with their retinues, the assembly of deities in the mandala of the Nirmanakaya, come to this place by the power of your vows. Please bless with body, speech, and mind. Please bestow the supreme empowerment of the five wisdoms. Please bestow blessings on this secret mandala. Please bless the body, speech, and mind of the yogi. I offer the sacred and powerful substances of the secret samaya. Please hold me with your supreme compassion. Hūṃ Hūṃ Hūṃ. Meditating on Samadhi. Hūṃ. Unfabricated is the Dharmakaya, without characteristics, free from the defilement of grasping and being grasped. Without conceptual thought, like the nature of the sky, one should meditate in that way. Hūṃ. The confusion of ignorance, the realm of samsara, from the firm establishment of the habits of grasping and being grasped, not understanding, revolves like a water wheel. One should meditate on it as all-illuminating. Hūṃ. All phenomena are interdependent, nothing arises without a cause. Like a fruit from a seed, one should meditate on the seed syllables. Hūṃ ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：Ah） ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yang） བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam） ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lam） རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram）. From ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：Ah） arises the mandala of space, vast and immeasurable, white in color, the nature of purifying ignorance, Samantabhadri is the realm of space. From ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yang） arises the element of wind, with banners waving, bluish-green in color, the nature of purifying jealousy, Great Mother Tara is the realm of space. From བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam） arises the element of water, round in shape, blue in color, the nature of purifying desire, Mamaki is the realm of space. From ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lam） arises the golden earth base, square in shape, yellow in color, the nature of purifying pride, Buddhalocana is the realm of space. From རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram） arises the element of fire, triangular in shape, red in color, the nature of purifying anger, Pandaravasini is the realm of space. From སུཾ་ arises Mount Sumeru of gold, square in shape, with four colors, the mandala of the Victorious Ones.
Chinese
于彼处安住之所依，从བྷྲཱུཾ་（藏文，भ्रूं，bhrūṃ，种子字）生出智慧之宫殿，内外皆无，处处光明。五层楼阁，四方有门，以外内皆无的装饰而庄严。于日月莲花三重之上，铺设应调伏者为座垫。生起本尊：从各自的种子字和手印中，中央是金刚萨埵，一面二臂，身色蓝。右手持金刚杵，左手持铃。双足跏趺坐，与明妃无二无别地交抱。装饰和手印与主尊父相同。东方是毗卢遮那佛，身色白。右手持法轮，左手持铃。双足跏趺坐，与明妃交抱。装饰和仪态与主尊相同。南方是宝生佛，身色黄。右手持如意宝，左手持铃。双足跏趺坐，与明妃交抱。装饰和仪态与主尊相同。西方是阿弥陀佛，身色红。右手持莲花，左手持铃。双足跏趺坐，与明妃交抱。装饰和仪态与主尊相同。北方是不空成就佛，身色绿。右手持十字金刚杵，左手持铃。双足跏趺坐，与明妃交抱。装饰和仪态与主尊相同。勇识勇母、门神和能仁等，不需生起，自然安住于坛城中，犹如国王的朝廷中有大臣和百姓。然后从刹那的禅定中，将寂静尊转为忿怒尊。金刚萨埵化现为金刚黑汝嘎，深蓝色，一面二臂。右手持金刚杵，左手持颅碗血搅拌。双足一伸一屈，与明妃交合。装饰和仪态与主尊相同。毗卢遮那佛化现为佛黑汝嘎，紫黑色，一面二臂。右手持法轮，左手持颅碗血搅拌。双足一伸一屈，与明妃交合。装饰和仪态与主尊相同。宝生佛化现为宝黑汝嘎，黄黑色，一面二臂。右手持如意宝，左手持颅碗血搅拌。双足一伸一屈，与明妃交合。装饰和仪态与主尊相同。阿弥陀佛化现为莲花黑汝嘎，红黑色，一面二臂。右手持莲花，左手持颅碗血搅拌。双足一伸一屈，与明妃交合。装饰和仪态与主