Chinese
以行持，手持颅杖，以蛇缠绕。向西方之门守护者敬礼。究竟而言，众生之身的触觉清净于处所，大忿怒尊甘露旋，以大平等之心成办有情之究竟利益，手持金刚交杵。向北方之门守护者敬礼。以猛烈之方便调伏有情，具足四无量，善能守护四门，向作终结之四门守护者敬礼。究竟而言，众生恒常之见清净于处所，金刚钩（藏文：བཛྲ་ཨཾ་གུ་ཤ་，梵文天城体：वज्र अंकुश，梵文罗马拟音：vajra aṅkuśa，汉语字面意思：金刚钩），以大悲执持轮回之烦恼，手持铁钩。向金刚钩母敬礼。究竟而言，众生断灭之见清净于处所，金刚索（藏文：བཛྲ་པཱ་ཤ་，梵文天城体：वज्र पाश，梵文罗马拟音：vajra pāśa，汉语字面意思：金刚索），以大悲系缚轮回之烦恼，手持绢索。向金刚绢索母敬礼。究竟而言，众生我执之见清净于处所，金刚锁（藏文：བཛྲ་སྥོ་ཊ་，梵文天城体：वज्र स्फोट，梵文罗马拟音：vajra sphoṭa，汉语字面意思：金刚锁），以大悲不舍轮回之烦恼，手持铁链。向金刚铁链母敬礼。究竟而言，众生实有之见清净于处所，金刚铃（藏文：བཛྲ་གཎྜེ་，梵文天城体：वज्र घण्टे，梵文罗马拟音：vajra gaṇḍe，汉语字面意思：金刚铃），以大悲摧毁轮回之烦恼，手持铃铛。向金刚铃母敬礼。断常等见生起之密处，空性之母，铁钩、绢索、铁链、铃铛摇动者，向四位智慧门母敬礼。究竟而言，众生视天界为究竟之处，天界之能仁，烦恼我慢清净于处所，手持琵琶。向天界之薄伽梵敬礼。究竟而言，众生视非天界为究竟之处，非天之能仁，烦恼嫉妒清净于处所，手持盔甲。向非天之薄伽梵敬礼。究竟而言，众生视人间为究竟之处，人间之能仁，烦恼贪欲清净于处所，手持钺斧和箭。向人间之薄伽梵敬礼。究竟而言，众生视旁生界为究竟之处，旁生之能仁，烦恼愚痴清净于处所，手持经函。
English
By acting, holding a skull staff entwined with snakes. I prostrate to the lord of the western gate. Ultimately, the tangible sensation of sentient beings' bodies is purified in its place. The great wrathful one, nectar swirling, accomplishing the ultimate benefit of beings with great equanimity, holding a crossed vajra. I prostrate to the lord of the northern gate. Subduing beings with fierce methods, possessing the four immeasurables, perfectly guarding the four gates. I prostrate to the four gatekeepers who bring about the end. Ultimately, the view of sentient beings as permanent is purified in its place. Vajra Ankusha (Tibetan: བཛྲ་ཨཾ་གུ་ཤ་, Sanskrit Devanagari: वज्र अंकुश, Sanskrit Romanization: vajra aṅkuśa, Literal Chinese meaning: Diamond Hook), holding the afflictions of samsara with compassion, holding an iron hook. I prostrate to Vajra Ankusha Mother. Ultimately, the view of sentient beings as annihilated is purified in its place. Vajra Pasha (Tibetan: བཛྲ་པཱ་ཤ་, Sanskrit Devanagari: वज्र पाश, Sanskrit Romanization: vajra pāśa, Literal Chinese meaning: Diamond Noose), binding the afflictions of samsara with compassion, holding a noose. I prostrate to Vajra Pasha Mother. Ultimately, the view of sentient beings as self is purified in its place. Vajra Sphota (Tibetan: བཛྲ་སྥོ་ཊ་, Sanskrit Devanagari: वज्र स्फोट, Sanskrit Romanization: vajra sphoṭa, Literal Chinese meaning: Diamond Chain), not abandoning the afflictions of samsara with compassion, holding an iron chain. I prostrate to Vajra Sphota Mother. Ultimately, the view of sentient beings as characterized is purified in its place. Vajra Ghanta (Tibetan: བཛྲ་གཎྜེ་, Sanskrit Devanagari: वज्र घण्टे, Sanskrit Romanization: vajra gaṇḍe, Literal Chinese meaning: Diamond Bell), destroying the afflictions of samsara with compassion, holding a bell. I prostrate to Vajra Ghanta Mother. The secret place where views of permanence and annihilation arise, the mother of emptiness, holding a hook, noose, chain, and ringing a bell. I prostrate to the four wisdom gate mothers. Ultimately, the view of sentient beings as the realm of gods is purified in its place. The Thubpa of the gods, purifying the affliction of pride in its place, holding a lute. I prostrate to the Bhagavan of the gods. Ultimately, the view of sentient beings as the realm of asuras is purified in its place. The Thubpa of the asuras, purifying the affliction of jealousy in its place, holding armor. I prostrate to the Bhagavan of the asuras. Ultimately, the view of sentient beings as the realm of humans is purified in its place. The Thubpa of humans, purifying the affliction of desire in its place, holding a cleaver and arrow. I prostrate to the Bhagavan of humans. Ultimately, the view of sentient beings as the realm of animals is purified in its place. The Thubpa of animals, purifying the affliction of ignorance in its place, holding a scripture.
Chinese
向彼世尊顶礼！真实而言，观视有情饿鬼世界的处所清净，是饿鬼之能仁，烦恼悭吝令处所清净，具有宝印匣者，向饿鬼之世尊顶礼！真实而言，观视有情地狱世界的处所清净，是地狱之能仁，烦恼嗔恚令处所清净，具有火水印者，向地狱之世尊顶礼！上下四方调伏世间之主，摧毁六种烦恼，令六种相续清净，向六世尊能仁顶礼！ 吽！自明是方便之王，是一切忿怒之主大尊者，一切佛之总集光辉，向世尊无上大光辉大殊胜黑汝嘎顶礼！具有金刚之身，于三时中无有变异，以大嗔恚善巧方便，安住于傲慢男女之座上，向一切忿怒之意之自性金刚黑汝嘎顶礼！法性空性之界中，获得无生之身，以愚痴善巧方便，安住于摩诃提婆之座上，向一切忿怒之身之自性佛黑汝嘎顶礼！法性菩提心所圆满受用之身，以大我慢善巧方便，安住于阎魔之座上，向一切忿怒之功德之自性宝生黑汝嘎顶礼！法性无贪之界中，获得大菩提之身，以贪欲善巧方便，安住于龙之座上，向一切忿怒之语之自性莲花黑汝嘎顶礼！事业成就之界中，获得殊胜化身，以嫉妒善巧方便，安住于夜叉之座上，向一切忿怒之事业之自性羯磨黑汝嘎顶礼！结合之界中，摧毁颠倒见之身，以嘎纳善巧方便，安住于仙人之座上，向罗刹黑汝嘎顶礼！誓言之界中，摧毁能受用之分别念之身，以圆满所缺善巧方便，安住于罗刹女之座上，萨努黑
English
I prostrate to the Bhagavan! In truth, the place of seeing sentient beings in the world of pretas is pure, it is the Muni of pretas, making the place pure with the affliction of miserliness, possessing the seal of a precious casket, I prostrate to the Bhagavan of pretas! In truth, the place of seeing sentient beings in the world of hell is pure, it is the Muni of hell, making the place pure with the affliction of hatred, possessing the seal of fire and water, I prostrate to the Bhagavan of hell! The lord who subdues the world in the four directions above and below, destroys the six afflictions, purifies the six continuums, I prostrate to the six Bhagavan Munis! Ho! Self-awareness is the king of methods, the great and powerful lord of all wrathful ones, the general glory of all Buddhas, I prostrate to the Bhagavan, the great and unsurpassed glory, the great and supreme Heruka! Possessing a vajra-like body, without change in the three times, with great hatred and skillful means, residing on the seat of proud males and females, I prostrate to Vajra Heruka, the essence of the mind of all wrathful ones! From the realm of Dharma-nature emptiness, having attained a body without birth, with ignorance and skillful means, residing on the seat of Mahadeva, I prostrate to Buddha Heruka, the essence of the body of all wrathful ones! The Dharma-nature, the body of perfect enjoyment arising from Bodhicitta, with great pride and skillful means, residing on the seat of Yama, I prostrate to Ratna Heruka, the essence of the qualities of all wrathful ones! From the realm of Dharma-nature without attachment, having attained the body of great enlightenment, with desire and skillful means, residing on the seat of the Nagas, I prostrate to Padma Heruka, the essence of the speech of all wrathful ones! From the realm of accomplished activity, having attained the supreme emanation body, with jealousy and skillful means, residing on the seat of the Yakshas, I prostrate to Karma Heruka, the essence of the activity of all wrathful ones! From the realm of union, having attained the body that destroys inverted views, with the skillful means of the Ganas, residing on the seat of the Rishis, I prostrate to Raksha Heruka! From the realm of Samaya, having attained the body that destroys the conceptualization of experience, with the skillful means of fulfilling deficiencies, residing on the seat of the Rakshasis, Sanu He
Chinese
向鲁嘎顶礼！从秘密的法界中，获得了摧毁生处之分别的身体。精通表相之方便，安住于风神之座。向古赫亚黑鲁嘎顶礼！从解脱的法界中，获得了摧毁触受之分别的身体。精通塔那之方便，安住于邪魔之座。向药叉黑鲁嘎顶礼！于超离世间之时，先前出现者。为了调伏暴恶，不逾越时节者。向大威血饮者们顶礼！从自性清净的法界中，获得了大母之身。身光炽燃，具有威猛之相。语光炽燃，具有威猛之音声。意光炽燃，具有大悲心。向光焰炽盛的忿怒女王，忿怒天颜母顶礼！从法性法界的印记中，获得了完全解脱之身。方便与智慧无有分离地交融，与主要形象相符。向金刚忿怒自在母顶礼！从平等无取舍的法界中，获得了嬉戏智慧之身。方便与智慧无有分离地交融，与主要形象相符。向佛忿怒自在母顶礼！从慈怙主法的法界中，获得了悲悯智慧之身。方便与智慧无有分离地交融，与主要形象相符。向宝生忿怒自在母顶礼！从法性莲花的法界中，获得了无垢莲花之身。方便与智慧无有分离地交融，与主要形象相符。向莲花忿怒自在母顶礼！从事业善妙嬉戏的法界中，获得了成就最胜义之身。方便与智慧无有分离地交融，与主要形象相符。向羯磨忿怒自在母顶礼！从摧毁暖生者中化现，向罗刹忿怒自在母顶礼！从摧毁胎生者中化现，向萨那忿怒自在母顶礼！从摧毁化生者中化现，向古赫亚忿怒自在母顶礼！从摧毁卵生者中化现，向药叉忿怒自在母顶礼！忿怒自在与身相拥抱，空行母不可忍受，散发着燃烧的云彩，调伏暴恶者
English
Homage to Ruka! From the realm of secrecy, having attained the body that destroys the conceptualization of the place of birth. Skilled in the means of signs, residing on the seat of the wind god. Homage to Guhya Heruka! From the realm of liberation, having attained the body that destroys the conceptualization of touch. Skilled in the means of Tana, residing on the seat of obstacles. Homage to Yaksha Heruka! In the time beyond the world, the one who appeared before. In order to subdue the wicked, the one who does not transgress the time. Homage to the great glorious blood drinkers! From the realm of naturally pure dharmadhatu, having attained the body of the great mother. The body blazing with glory, possessing a fierce demeanor. The speech blazing with glory, possessing a fierce voice. The mind blazing with glory, possessing great compassion. Homage to the blazing wrathful queen, the wrathful sky-faced mother! From the mudra of the dharmata realm, having attained the body of complete liberation. Skillful means and wisdom intertwined without separation, in accordance with the main form. Homage to Vajra Krodheshvari! From the realm of equality without acceptance or rejection, having attained the body of playful wisdom. Skillful means and wisdom intertwined without separation, in accordance with the main form. Homage to Buddha Krodheshvari! From the realm of the Dharma of the Loving Protector, having attained the body of compassionate wisdom. Skillful means and wisdom intertwined without separation, in accordance with the main form. Homage to Ratna Krodheshvari! From the realm of the Dharma of the lotus nature, having attained the body of the flawless lotus. Skillful means and wisdom intertwined without separation, in accordance with the main form. Homage to Padma Krodheshvari! From the realm of karma's excellent play, having attained the body of the supreme accomplishment of meaning. Skillful means and wisdom intertwined without separation, in accordance with the main form. Homage to Karma Krodheshvari! Emanating from the destruction of those born from heat, homage to Raksha Krodheshvari! Emanating from the destruction of those born from the womb, homage to Sana Krodheshvari! Emanating from the destruction of those born from miraculous birth, homage to Guhya Krodheshvari! Emanating from the destruction of those born from eggs, homage to Yaksha Krodheshvari! Wrathful sovereign embracing the body, Dakini unbearable, scattering burning clouds, subduing the wicked
Chinese
顶礼诸位佛母！ 忿怒母青色持竹杖，顶礼嘎日玛！ 忿怒母黄色持弓箭，顶礼匝日玛！ 忿怒母红色持海怪，顶礼札摩哈！ 忿怒母深蓝色持金刚杵，顶礼贝达拉！ 忿怒母红黄色持童尸，顶礼布嘎斯！ 忿怒母绿色饮血号，顶礼格斯玛日！ 忿怒母黑色食童心，顶礼斯玛夏尼！ 忿怒母黄白色裂解胜妙身，顶礼赞扎利！ 于如劫火般燃烧之中央， 安住智慧身殊胜之怖畏尊。 八大忿怒母…… 悉达卡罗交错黄色狮， 狮面母…… 比亚格热处视交错红色虎， 虎面母…… 斯日嘎尔黑色舔舐童尸狐， 狐面母…… 夏瓦纳裂视深蓝色狼， 狼面母…… 格日赤红颈牵引肠鹫， 鹫面母…… 冈嘎田野肩胛鼻头长， 尸林鸟面母…… 嘎嘎卡罗班智黑色鸦， 鸦面母前敬礼…… 吾鲁金刚杖深蓝众猫头鹰…… 猫头鹰面母前敬礼！ 虚空身者于何处亦无碍， 能随意转变之幻化大母。 八大幻化母…… 门母青色持铁钩， 马面母…… 门母黑色持绳索， 猪面母…… 门母红色持铁链， 狮面母…… 门母绿色持铃铛， 狼面母…… 金刚面母四位迅疾使者， 守护东西南北四方之门。 四位护门忿怒母…… 瑜伽女红黄色持三叉戟， 牦牛面母…… 瑜伽女红白色持五股杵， 蛇面母…… 瑜伽女黄黑色持杖指吓， 豹面母…… 瑜伽女白色持红海螺， 水獭面母…… 瑜伽女黄色持轮， 孔雀面母…… 瑜伽女红白色持竹杖， 熊面母…… 瑜伽女红色持肠索， 熊面母…… 瑜伽女青色持宝瓶， 海怪面母…… 瑜伽女蓝白色持白莲， 蝎子面母…… 瑜伽女黑色持湿颅， 鹰面母…… 瑜伽女红黑色持肠索， 狐