Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
原始藏文 目录分配。 搜索选项 上一页 纳rak dong sprug las phyag gi bkol byang。 下一页 纳rak dong sprug las phyag gi bkol byang。 纳rak dong sprug las phyag gi bkol byang 敬礼。 霍！大空间三千大千世界的这个世界，究竟是法界之母的空，是广阔的空间。 在自性清净的坛城中安住的，与眷属诸佛菩萨一起，我顶礼膜拜。 阿啦啦霍！从本基秘密清净的法界中，自证是自生的智慧。 自识是智慧之王。 作意者是三世一切诸佛之父。 无贪无垢，安住在莲花座上。 平等了知佛与众生，具有平等的手印。 一切坛城的主宰。 我顶礼薄伽梵吉祥普贤王如来。 阿啦啦霍！ 如此显现的一切法，究竟都摄于法界中。 法性没有名相的过患，安住在莲花座上。 周遍安住于一切，具有平等的手印。 法是女性。 我顶礼生起一切坛城的佛母普贤王母。 阿啦啦霍！ 诸法清净，本自任运成就。 行动者和意法完全清净。 我顶礼普贤父母。 究竟而言，众生的识蕴清净于本位。 如来佛的心性。 具有无畏的狮子座。 以空性的智慧，没有生死的迁变之分别。 具有金刚手印。 我顶礼薄伽梵吉祥金刚不动佛。 究竟而言，众生的色蕴清净于本位。 如来佛的身性。 具有大力象座，以如镜之智自在地统治一切。 具有轮宝手印。 我顶礼薄伽梵吉祥毗卢遮那佛。 究竟而言，众生的受蕴清净于本位。 如来佛的功德自性。 具有骏马座。 从平等性智中，不移动地生起一切广大的功德。 具有珍宝手印。
English
Original Tibetan Table of Contents Distribution. Search Options previous Naraka Dongtrug Practice Manual next Naraka Dongtrug Practice Manual. Naraka Dongtrug Practice Manual Homage. Ho! This realm of the great space, the three thousand great thousand worlds, is in reality the expanse of the Dharma realm mother, the vast space. I prostrate to the Sugatas who dwell in the perfectly pure mandala of self-nature, together with their retinue of victorious ones. Alala Ho! From the pure realm of the secret ground, self-awareness is self-born wisdom. Self-knowledge is the king of wisdom. The one who makes intention is the father of all Buddhas of the three times. Without attachment, free from faults, he sits on a lotus seat. Knowing Buddhas and sentient beings equally, he has the mudra of equal hands. The lord of all mandalas. I prostrate to the Bhagavan, glorious Samantabhadra. Alala Ho! All phenomena that appear in this way are ultimately gathered into the Dharma realm. Dharma-nature is free from the faults of characteristics, and sits on a lotus seat. Abiding pervasively in all, she has the mudra of equal hands. Dharma is female. I prostrate to the mother of all mandalas, Samantabhadri. Alala Ho! All dharmas are completely pure, spontaneously accomplished from the beginning. Actions, agents, and mental dharmas are completely pure. I prostrate to the two, Samantabhadra father and mother. Ultimately, the aggregate of consciousness of sentient beings is pure in its place. The nature of the Tathagata's mind. Possessing a fearless lion throne. With the wisdom of emptiness, there is no thought of birth, death, or change. Possessing the vajra mudra. I prostrate to the Bhagavan, glorious Akshobhya Vajra. Ultimately, the aggregate of form of sentient beings is pure in its place. The nature of the Tathagata's body. Possessing a throne of great strength elephants, with mirror-like wisdom, he controls all freely. Possessing the wheel mudra. I prostrate to the Bhagavan, glorious Vairochana. Ultimately, the aggregate of feeling of sentient beings is pure in its place. The nature of the Tathagata's qualities. Possessing a throne of swift horses. From the wisdom of equality, without moving, all great qualities arise. Possessing the jewel mudra.
Chinese
光芒四射者。向薄伽梵吉祥宝生佛顶礼。究竟而言，众生的想蕴清净之处，是如来语的自性，具有美观的孔雀宝座，以妙观察智无碍照见一切法的共相和自相，手持莲花印。向薄伽梵吉祥无量光佛顶礼。究竟而言，众生的行蕴清净之处，是如来事业的自性，具有悦耳的琵琶宝座，以成所作智圆满成办事业，手持金刚交杵印。向薄伽梵吉祥不空成就佛顶礼。法身如虚空般无别，色身如彩虹般各自分明，对胜妙方便与智慧具有自在力的五部如来顶礼。究竟而言，五大种之空的体性清净之处，大母普贤佛母，是三世一切佛陀生起之处，向大母虚空界自在母顶礼。究竟而言，五大种之地之体性清净之处，大母佛眼佛母，是三世一切佛陀生起的所依，向大母佛陀界自在母顶礼。究竟而言，五大种之水之体性清净之处，大母玛玛吉佛母，是三世一切佛陀功德的宝藏，向大母宝生界自在母顶礼。究竟而言，五大种之火的体性清净之处，大母白衣佛母，是三世一切佛陀最胜语，向大母莲花界自在母顶礼。究竟而言，五大种之风的体性清净之处，大母誓言度母，是度化众生至十地之母，向大母事业界自在母顶礼。奇妙宫殿善逝之母，三世所有佛子之生母，向诸部之母顶礼。究竟而言，众生的眼识清净之处，菩萨地藏，能令众生安立于无上之地，手持宝生苗
English
The radiant one. I prostrate to the Bhagavan, the glorious Ratnasambhava. In ultimate terms, the aggregate of perception of sentient beings is pure in its place, it is the nature of the speech of the Tathagata, possessing a beautiful peacock throne, with the wisdom of discernment, he sees clearly and without attachment the general and specific characteristics of all dharmas, holding the lotus seal. I prostrate to the Bhagavan, the glorious Amitabha. In ultimate terms, the aggregate of formation of sentient beings is pure in its place, it is the nature of the activity of the Tathagata, possessing a pleasant shangshangte'u throne, with the wisdom of accomplishment, he perfectly accomplishes activities, holding the crossed vajra seal. I prostrate to the Bhagavan, the glorious Amoghasiddhi. The Dharmakaya is inseparable like the sky, the Rupakaya is distinct like the rainbow, I prostrate to the five Sugatas who have mastery over the supreme method and wisdom. In ultimate terms, the essence of the element of space is pure in its place, the great mother Samantabhadri, is the source of all Buddhas of the three times, I prostrate to the great mother, the sovereign of the space realm. In ultimate terms, the essence of the element of earth is pure in its place, the great mother Buddhalocana, is the basis for the arising of all Buddhas of the three times, I prostrate to the great mother, the sovereign of the Buddha realm. In ultimate terms, the essence of the element of water is pure in its place, the great mother Mamaki, is the treasure holder of the qualities of all Buddhas of the three times, I prostrate to the great mother, the sovereign of the Ratna realm. In ultimate terms, the essence of the element of fire is pure in its place, the great mother Pandaravasini, is the supreme speech of all Buddhas of the three times, I prostrate to the great mother, the sovereign of the Padma realm. In ultimate terms, the essence of the element of wind is pure in its place, the great mother Samaya Tara, is the one who liberates beings to the ten bhumis, I prostrate to the great mother, the sovereign of the Karma realm. The wondrous palace, the mother of the Sugatas, the mother who gives birth to all the sons of the three times, I prostrate to the mothers of the families. In ultimate terms, the eye consciousness of sentient beings is pure in its place, the Bodhisattva Ksitigarbha, who causes beings to be established in the unsurpassed place, holding the jewel sprout seal.
Chinese
那，向东方安住的菩萨们顶礼！从胜义谛上说，众生的耳识清净于本位。菩萨虚空藏。于一瞬间断除烦恼之流，手持宝剑印。向南方安住的菩萨们顶礼！从胜义谛上说，众生的鼻识清净于本位。菩萨观世音自在。不被烦恼的过患所染污，手持莲花印。向西方安住的菩萨们顶礼！从胜义谛上说，众生的舌识清净于本位。菩萨金刚手。能摧毁一切烦恼，手持金刚杵印。向北方安住的菩萨们顶礼！从胜义谛上说，众生的眼根清净于本位。菩萨慈氏。从烦恼的痛苦中救护，手持龙树顶饰印。向东南方位的菩萨们顶礼！从胜义谛上说，众生的耳根清净于本位。菩萨除盖障。通达烦恼的法性，手持经书印。向西南方位的菩萨们顶礼！从胜义谛上说，众生的鼻根清净于本位。菩萨普贤。从烦恼的本位清净，如意成办所需所欲，手持珍宝穗印。向西北方位的菩萨们顶礼！从胜义谛上说，众生的舌根清净于本位。菩萨妙吉祥。不具烦恼的毒刺而极其美丽，手持乌巴拉花印。向东北方位的菩萨们顶礼！以清净的识根，以及（清净的）意和语，是诸位善逝的殊胜之子，向八大菩萨顶礼！从胜义谛上说，众生的眼境，显现的色法清净于本位。金刚嬉女，以身的供养而令欢喜，且不可动摇，手持金刚拳印。向金刚嬉女顶礼！从胜义谛上说，众生的鼻境，嗅到的气味清净于本位。
English
Na, I prostrate to the Bodhisattvas who reside in the East! In the ultimate sense, the ear consciousness of sentient beings is pure in its place. Bodhisattva Akashagarbha. Cutting off the stream of afflictions in an instant, holding a sword mudra. I prostrate to the Bodhisattvas who reside in the South! In the ultimate sense, the nose consciousness of sentient beings is pure in its place. Bodhisattva Avalokiteshvara. Not stained by the faults of afflictions, holding a lotus mudra. I prostrate to the Bodhisattvas who reside in the West! In the ultimate sense, the tongue consciousness of sentient beings is pure in its place. Bodhisattva Vajrapani. Able to destroy all afflictions, holding a vajra mudra. I prostrate to the Bodhisattvas who reside in the North! In the ultimate sense, the eye faculty of sentient beings is pure in its place. Bodhisattva Maitreya. Protecting from the suffering of afflictions, holding a Naga tree top ornament mudra. I prostrate to the Bodhisattvas who reside in the Southeast! In the ultimate sense, the ear faculty of sentient beings is pure in its place. Bodhisattva Sarvanivaranaviskambhin. Knowing the nature of afflictions as Dharma, holding a book mudra. I prostrate to the Bodhisattvas who reside in the Southwest! In the ultimate sense, the nose faculty of sentient beings is pure in its place. Bodhisattva Samantabhadra. From the purity of the place of afflictions, fulfilling the desired wishes as desired, holding a precious jewel ear of grain mudra. I prostrate to the Bodhisattvas who reside in the Northwest! In the ultimate sense, the tongue faculty of sentient beings is pure in its place. Bodhisattva Manjushri. Without the thorns of afflictions, exceedingly beautiful, holding a blue lotus flower mudra. I prostrate to the Bodhisattvas who reside in the Northeast! With pure consciousness faculties, and (pure) mind and speech, they are the supreme sons of all Sugatas, I prostrate to the eight great Bodhisattvas! In the ultimate sense, the eye object of sentient beings, the appearing form is pure in its place. Vajra Lasya, pleasing with the offering of the body and unchangeable, holding a vajra fist mudra. I prostrate to Vajra Lasya! In the ultimate sense, the nose object of sentient beings, the smelled odor is pure in its place.
Chinese
以等同虚空的供养供养诸佛。 向菩提天女众顶礼。 胜义中，所谓的众生已逝之时清净于本位。班杂度贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），Vajra Dhupe，vajra-dhupe，金刚香。以鼻的供养使之欢喜，手持香炉印。向金刚香母顶礼。胜义中，所谓的众生现在之时清净于本位。班杂布贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），Vajra Puspe，vajra-puspe，金刚花。以身的供养使之欢喜，手持鲜花印。向金刚花母顶礼。胜义中，所谓的众生未来之时清净于本位。班杂阿洛给（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），Vajra Aloke，vajra-aloke，金刚灯。以眼的供养使之欢喜，手持明灯印。向金刚灯母顶礼。胜义中，所谓的众生不确定之时清净于本位。班杂根德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），Vajra Gandhe，vajra-gandhe，金刚香水。以涂舌的供养使之欢喜，手持涂香印。向金刚香水母顶礼。 香、花、灯、香水母， 供养供奉于诸佛海。 向供养天女众顶礼。 胜义中，众生身体的识清净于本位。 大忿怒尊阎罗死主，以大慈悲为了众生的利益而断除嗔恨，手持人头高举印。向东方门守护者顶礼。 胜义中，众生身体的触觉清净于本位。大忿怒尊大力尊，以大悲心为了众生的利益，以五种智慧摧毁五毒，手持五股金刚杵印。向南方门守护者顶礼。 胜义中，众生身体的根清净于本位。大忿怒尊马头明王，以大乐为了众生的利益，不舍弃慈悲
English
Dra Malye Te: The offering of incense is continuous, holding a precious rosary mudra. I prostrate to Vajra Rosary Mother. In the ultimate sense, the sound, the object of sentient beings' ears, is pure in its own place. Vajra Giti: Pleasing with the offering of sound, holding a lute mudra. I prostrate to Vajra Melody Mother. In the ultimate sense, the taste, the object of sentient beings' tongues, is pure in its own place. Vajra Nirti: Pleasing with the offering of taste, holding a dance mudra. I prostrate to Vajra Dance Mother. Beautiful goddesses holding rosaries, possessing precious songs and dances, Offering to the Buddhas with offerings equal to the sky. I prostrate to the assembly of Bodhi Goddesses. In the ultimate sense, what is called the past time of sentient beings is pure in its own place. Vajra Dhupe: Pleasing with the offering of the nose, holding an incense burner mudra. I prostrate to Vajra Incense Mother. In the ultimate sense, what is called the present time of sentient beings is pure in its own place. Vajra Puspe: Pleasing with the offering of the body, holding a flower mudra. I prostrate to Vajra Flower Mother. In the ultimate sense, what is called the future time of sentient beings is pure in its own place. Vajra Aloke: Pleasing with the offering of the eyes, holding a lamp mudra. I prostrate to Vajra Lamp Mother. In the ultimate sense, what is called the indefinite time of sentient beings is pure in its own place. Vajra Gandhe: Pleasing with the offering of tongue anointment, holding an anointment mudra. I prostrate to Vajra Scented Water Mother. Incense, flowers, lamps, scented water mothers, Offering to the ocean of Buddhas. I prostrate to the offering goddesses. In the ultimate sense, the consciousness of sentient beings' bodies is pure in its own place. Great Wrathful One, Yama, the Slayer, with great love, cuts off anger for the benefit of beings, holding a raised human head mudra. I prostrate to the Lord of the Eastern Gate. In the ultimate sense, the touch of sentient beings' bodies is pure in its own place. Great Wrathful One, Great Powerful One, with great compassion, destroys the five poisons with the five wisdoms for the benefit of beings, holding a five-pronged vajra mudra. I prostrate to the Lord of the Southern Gate. In the ultimate sense, the senses of sentient beings' bodies are pure in their own place. Great Wrathful One, Hayagriva, with great joy, does not abandon compassion for the benefit of beings.