Chinese
以及内外誓言破失以及，尤其烦恼放逸懈怠故，根本与支分等应守护者，毁坏失坏轻蔑遗弃。未依经论行持违犯经论大小诸罪，失坏觉知与未觉知皆已失坏。根本与支分附属完全失坏，深切追悔痛苦地作忏悔。我惭愧我追悔，祈请赐予清净。圆满正等觉与菩萨以及，圣者诸位与凡夫所，所集一切善根无余，我恒常随喜。不取现前果位久住，安住于十方世界刹土者，为令众生速得成佛，劝请转无上法轮。所化事业已竟之牟尼诸位，欲入法界者，乃至轮回未空尽，祈请住世不入涅槃。我从无始生死以来，直至现在所行一切善根以及，尤其今日在此所集一切善根，为自他利回向大菩提。第二、从《修法如镜》中说：慈悲喜舍亦遍修已，如是所说以殊胜士夫之发心所引之智慧。我与他等虚空一切有情，直至菩提之间，十方四时一切诸佛之本体殊胜正法九次第乘之源泉圣者僧伽之主宰根本与传承诸位具德上师皈依。圆满正等觉薄伽梵诸位皈依。善说正法皈依。众中殊胜僧伽薄伽梵四十二寂静忿怒本尊坛城诸圣众等皈依。吉祥大黑天吉祥天母黑天女等护持正法之护法具足智慧眼与神变足者等皈依。三次。令一切有情安立于吉祥金刚萨埵果位。为彼之故当入身语意之瑜伽。观修一切有情具乐等四无量心。第四、寂静忿怒忏悔...
English
...and outer and inner broken commitments, especially by afflictions, heedlessness, and laziness, the root and branch [vows], etc., things to be guarded, are broken, deteriorated, neglected, disregarded, cast aside. Not pursued according to the text, major and minor transgressions against the text, broken, whether perceived or not perceived, all are broken. Root and branch, supplementary, all are completely broken. With great regret and anguish, I shall confess. I am ashamed, I regret, I pray for forgiveness. Upon all accumulated roots of virtue without remainder, by the fully enlightened Buddhas and Bodhisattvas, and by the noble ones and ordinary beings, I always rejoice. Without taking the manifest fruit for a long time, all who reside in the ten directions' world realms, in order that beings may quickly attain Buddhahood, I urge them to turn the unsurpassed wheel of Dharma. The Sages whose work for trainees is completed, who wish to pass into the Dharma realm, until samsara becomes empty, I pray that they remain and do not pass into sorrowless state (nirvana). By me, from beginningless lifetimes, up until now, whatever virtue has been practiced, and especially whatever virtue has been accumulated here today, for the sake of myself and others, I dedicate it to great enlightenment. Second, from the Sadhana like a Mirror, 'Having fully cultivated loving-kindness, compassion, joy, and equanimity,' as it is said, with a mind drawn by the thought of the supreme being. Myself and all sentient beings equal to space, until enlightenment, to the glorious Gurus, the essence of all Buddhas of the ten directions and four times, the source of the nine progressive vehicles of the holy Dharma, the masters of the noble Sangha, including the root and lineage, I go for refuge. To the fully enlightened Bhagavans (Buddhas), I go for refuge. To the well-spoken Dharma, I go for refuge. To the supreme assembly, the Sangha, to the Bhagavans, the forty-two victorious ones, etc., the hosts of deities of the Yidam mandala, I go for refuge. To Shri Mahakala, Shri Lhamo Nagmo and others, the Dharma-protecting guardians possessing eyes of wisdom and feet of miraculous power, I go for refuge. Three times. I shall establish all sentient beings in the state of glorious Vajrasattva. For the sake of that, I shall engage in the yoga of body, speech, and mind. Meditate on the four immeasurables: May all sentient beings have happiness, etc. Fourth, Peaceful and Wrathful Confession...
Chinese
在他的心中月座上，有与自己相似的智慧萨埵。在他的心中金刚的中心，在ཧཱུྃ (HŪM, 吽) 上，被ཧཱུྃ (HŪM, 吽) བཛྲ་དྷྲིཀ (VAJRA DHṚIK, 金刚持) 所围绕。在佛母的心中铃上，成为被མུྃ (MŪṂ, 穆) དྷཱ་དུ་ཤྭ་རི (DHĀTU ŚVARĪ, 界自在母) 所围绕的自性。与此同时，十方一切有情众生也成为金刚萨埵的身体。从顶、喉、心中发出白、红、蓝光，融入自身。第二是：在颅器中放置甘露。从空性中，从བྷྲཱུྃ (BHŪM, 布隆) 中，在颅器内，从ཨ (A, 阿) 中，在月亮上，从མཱུྃ (MŪṂ, 穆) 中，佛母忿怒自在母，身色青黑，一面二臂，手持金刚和铃，以八种庄严具装饰，在她的心中月亮上，观想清晰地显现出以颅器和མཱུྃ (MŪṂ, 穆) 为标志。ༀ (OṂ, 嗡) བཛྲ་དྷཱ་དུ་ཀྲོ་ཏི་ཤྭ་རི་དེ་བི་ (VAJRA DHĀTU KRODHIŚVARĪ DEVI, 金刚界忿怒自在母天女) ཤྭ་དྷ་ན་ཏ་ན་ཛྙཱ་ན་ (ŚVA DHANA TANA JÑĀNA, 狗财富伸展智慧) ཧཱུྃ་ཧཱུྃ་ཧཱུྃ (HŪṂ HŪṂ HŪṂ, 吽吽吽)。二十一遍。观想界自在母忿怒母融入光中，成为微细水滴，洒向自身、住所和用具。ༀ (OṂ, 嗡) ཀྲོ་དྷི་ཤྭ་རི་ (KRODHIŚVARĪ, 忿怒自在母) ཧཱུྃ (HŪṂ, 吽) ཕཊ (PHAṬ, 呸)。第七是：遣除白方暖行之障碍，以及遣除黑方鹰视之障碍。第一是：以རྃ (RAṂ, 冉) ཡྃ (YAṂ, 样) ཁྃ (KHAṂ, 亢) 净化。以ༀ (OṂ, 嗡) སྭ་བྷཱ་ཝ (SVABHĀVA, 自性) 净化。从空性中，从བྷྲུྃ (BHŪM, 布隆) 中生起广阔无边的容器，从ཏྲྃ (TRAṂ, 创) 中生起永不枯竭的甘露海洋，朵玛成为具足圆满所需功德之物。ༀ (OṂ, 嗡) ཨཱཿ (ĀḤ, 阿) ཧཱུྃ (HŪṂ, 吽) ཧོ་ (HO, 霍) ས་ (SA, 萨) 增益。以自身心中ཧཱུྃ (HŪṂ, 吽) 的光芒，迎请住于坛城周围的空行众，以及方位守护者、国土守护者、三界众生的一切眷属，以ཨ་ཀཪྵ་ཡ་ཛཿ (ĀKARṢAYA JAḤ, 勾召 匝) 迎请。ༀ (OṂ, 嗡) ཌཱཀྐི་ནི་ (ḌĀKINĪ, 空行母) ལོ་ཀ་པཱ་ལ་ (LOKAPĀLA, 世间守护者) ཀྵེ་ཏྲ་པཱ་ལ་ (KṢETRAPĀLA, 国土守护者) ས་པཱ་རི་ཝ་ར་ (SAPARIVĀRA, 眷属) ཨི་དཾ་ (IDAṂ, 此) བཱ་ལིནྟ་ (BĀLINTA, 供品) ཁ་ཁ་ཁ་ཧི་ (KHA KHA KHA HI, 吃吃吃喝) 供养三次。具足三摩地之力，威光化现；智慧闻名，戒律眷属围绕；涅槃，甘露味之精华；空行国土守护者，回向平等性中。方位守护大天王，遣返各自眷属；守护一切方位方隅；如同已立誓承诺的清净诸天，宣说教法后，请如法守护。如此，伴随音乐声，将白朵玛扔到修法室的一侧。第二是：ༀ (OṂ, 嗡) སརྦ་བིགྷྣན་ (SARVA VIGHNĀN, 一切障碍)。
English
In his heart, on a moon seat, is the wisdom being resembling oneself. In his heart, at the center of the vajra, on HŪM, surrounded by HŪṂ VAJRA DHṚIK. In the consort's heart, on a bell, became the nature surrounded by MŪṂ DHĀTU ŚVARĪ. Simultaneously with that, all beings in the ten directions also became the form of Vajrasattva. From the crown, throat, and heart, white, red, and blue light rays emanated and dissolved into oneself. The second is: Inside the skullcup, placed amrita. From the state of emptiness, from BHŪM, inside the skullcup, from A, on top of a moon, from MŪṂ, the consort Krodhiśvarī, body color dark blue, one face, two hands, holding vajra and bell, adorned with the eight glorious ornaments, in her heart on top of a moon, became clear, marked by the skullcup and MŪṂ. OṂ VAJRA DHĀTU KRODHIŚVARĪ DEVI ŚVA DHANA TANA JÑĀNA HŪṂ HŪṂ HŪṂ. 21 times. Thinking of the wrathful consort, mistress of the sphere, melting into light as minute particles of water, sprinkling onto oneself, the dwelling, and the implements. OṂ KRODHIŚVARĪ HŪṂ PHAṬ. The seventh is: Dispelling obstacles of the white side that creep warmly, and dispelling obstacles of the black side that look like eagles. The first is: Purified by RAṂ YAṂ KHAṂ. Purified by OṂ SVABHĀVA. From the state of emptiness, from BHŪM arose a vast and extensive vessel, from TRAṂ arose an inexhaustible ocean of amrita, the torma became endowed with perfect desired qualities. OṂ ĀḤ HŪṂ HO SA, multiply. By the light rays of the HŪM in one's heart, inviting the hosts of dakinis dwelling in the mandala's surroundings, and all hosts of direction protectors, field protectors, and beings of the three realms, invited by ĀKARṢAYA JAḤ. OṂ ḌĀKINĪ LOKAPĀLA KṢETRAPĀLA SAPARIVĀRA IDAṂ BĀLINTA KHA KHA KHA HI, offer three times. Possessing samadhi's power, having glorious emanations; Of renowned wisdom, surrounded by discipline's retinue; Nirvana, the essence of amrita's taste; Dakinis, field protectors, dedicate to the state of equality. Direction protectors, great kings, turning back their respective retinues; Protecting all directions and intermediate directions; Like the pure deities who have made vows and commitments, Having spoken the doctrine, please protect it properly. Thus, with the sound of music, the white torma is cast onto the side of the practice room. The second is: OṂ SARVA VIGHNĀN.
Chinese
我之自性法界大虚空， 诸法本净自性光明然， 瑜伽自性界域言思绝， 平等菩提心前恒顶礼。 普贤大圆满之原始遍布上， 外内秘密所设之坛城， 显有清净男女本尊界， 生起变易父佛母佛任运圆满者， 大密极喜具色自性母， 虚空界域广大莲花旋绕中， 无二大明点中光明耀， 无作无戏菩提心要身， 显现一切大乐雍仲尊， 无聚无散秘密此坛城中， 大自性五部父佛母佛及， 菩提兄妹男女忿怒众， 金刚天女会主会之主， 五部大吉祥忿怒王佛母十尊， 处所界域手印四门母， 智慧化现众多本尊众， 如母慈爱如妹悲悯等， 善恶执持誓言追随者， 外内空行瑜伽母之众， 作为证人金刚护法请垂念！ 为利有情发菩提心， 为趋无上果位故， 教法大海各自之律仪及， 身语意平等结合之殊胜誓言， 金刚难逾誓言永恒之守护， 共同及尤其殊胜之誓言等， 前后已受并承诺守护。 长久未舍亦不逾越， 虽未偏离意义亦无退转之心， 然以“尚有时间可做”之懈怠， 未能融入心续力量微弱及， 不具正知受放逸掌控， 不勤修习亲近成就懈怠等， 无论觉察与否因无明力故， 已违导师之教言及誓言。 任何瑜伽士若誓言破损， 刹那亦不应相遇交谈， 亦不应饮同一山谷之水，如是教言所出， 然未能如是遵行， 因秘密之门混杂难以区分拣别， 因神通微弱未能了知有垢者， 与破誓言者混杂，为弥补破损， 与破誓言者及非器者
English
My nature, the dharmadhatu, is vast like space, All phenomena are purely luminous from the beginning, The yogi's own sphere, beyond speech and thought, To the equanimity, the bodhicitta, I always bow. Upon the primordial expanse of Samantabhadra's Great Perfection, The mandala arranged externally, internally, and secretly, The pure realm of appearance and existence, of deities male and female, The spontaneously perfected fathers and mothers, arising and transforming, The great secret, supremely joyful, the form-possessing self-nature, Within the vast expanse of space, where lotuses swirl, Luminous as the great non-dual bindu, The unconditioned, non-elaborated body of the essence of enlightenment, Appearing as anything whatsoever, the great bliss, the eternal deities, In this secret mandala, without gathering or separation, The great self, the five families of fathers and mothers, and The assembly of enlightened brothers and sisters, wrathful males and females, Vajra goddesses, lords of the assembly, masters of the assembly, The five families, the great glorious wrathful kings and queens, ten in total, The mudras of place and realm, the four gatekeepers, And many assemblies of deities emanated from wisdom, Like a mother, loving, and like a sister, compassionate, etc., Holding sway over good and bad, the samaya enforcers, The assemblies of outer and inner dakinis and yoginis, Who are witnesses, vajra samaya-bound ones, please pay attention! For the sake of sentient beings, have generated bodhicitta, In order to traverse the unsurpassable stage, The monastic disciplines of the ocean of teachings, each one, The supreme vows of equal union with body, speech, and mind, The vajra samaya, difficult to transgress, the eternal guardian, The general and especially the superior samayas, We have received before and after, and have declared to uphold. For a long time, we have not abandoned them and will not transgress them, Although we have not deviated from the meaning or had thoughts of turning back, By the laziness of thinking "there is still time to do it later," They have not become fully integrated, and our effort and strength are small, Lacking mindfulness and being under the sway of heedlessness, Not striving in meditation, being negligent in approach and accomplishment, etc., Whether perceived or not perceived, due to the power of ignorance, We have transgressed the teachings and samayas of the Teacher. Any yogi who has broken samaya, Should not be met or spoken to even for a moment, And should not drink the water of the same valley, it is said in the teachings. As it came from the teachings, we have not been able to do so, Because the secret door is confused, it is difficult to distinguish and separate, And because clairvoyance is small, we have not recognized those with faults, Mixing with those who have broken samaya, to restore the broken samaya, With those who have broken samaya and are not suitable vessels