English
Beautiful in the center. | Great skill in explaining the scriptures of various vehicles. | Having no self-interest, thinking only of the benefit of others. | Bra'o. To the feet of Dharma Klakṣa... | Well-born in the midst of the ocean of Sutra and Tantra. | Master of the Dharma, lord of the lotus of the scriptures. | Having a lord like honey of the ten meanings. | Bu 'bor ba. To the feet of Yeshe Gyaltsen... | Having reached the end of all scriptures through extensive hearing. | Having known just like the mighty conquerors. | Having become the crown ornament of the supreme scholars. | Pal 'bar drung ba Namkha Gyaltsen zhabs la... To the feet of Pal 'bar drung ba Namkha Gyaltsen... | In the island of the ocean of scriptures, of qualities. | The crest blazes excellently, proclaiming the sound of the ultimate emptiness. | Treasure of the jewel of discipline, the mighty nāga of wisdom. | Sgro 'dogs pa. Namkha Pal ba'i... Of Namkha Pal ba... | On the vast ground of excellently pure knowledge. | By compassion, the wish-fulfilling tree, the wish-granting cow are vast. | Having inexhaustible power, possessing treasures, protector of beings. | Namkha Gyatso'i zhabs la... To the feet of Namkha Gyatso... | Seeing the true meaning of dharmatā, without depth or limit. | Holding the treasury of the jewel of scriptural transmission and realization qualities. | Having found the lama who holds the banner of accomplishment. | Hor po. Chos kyi dbang pa'i zhabs la... To the feet of Chos kyi dbang pa... | From churning the white snow scattered by the water of the Shakya's doctrine. | The two benefits, cool rays radiating a thousand, refuge in degenerate times. | Dispelling the darkness of endless lineages, holding the hare (moon). | Puṇya Vajra'i zhabs la... To the feet of Puṇya Vajra... | Rich in lineage by the three faultless trainings. | Having seen the meaning of the three stainless generation and completion stages. | Having manifested the realization of the three stainless kāyas. | He pa. Chos kyi 'byung gnas zhabs la... To the feet of Chos kyi 'byung gnas... | Having spread the secret doctrine of the lotus in the ten directions. | Having attained the glory of realization by immeasurable compassion. | Having gained mastery over the Dharma of the early translation secret mantra. | Stag bu Shakya Tashi zhabs... To the feet of Stag bu Shakya Tashi... | Having vast eyes of knowledge on the scriptures of transmitted precepts and treasures. | Having obtained the wish-fulfilling jewel of the meaning lineage as one's own. | The view and realization are perfectly pure, the compassion is unequalled. | Rong ston Sog mo ba. Rinchen Dorje'i zhabs... To the feet of Rong ston Sog mo ba Rinchen Dorje... | The ultimate of all dharmas, the profound path of the Great Perfection. | Rich in lineage by realization, possessing the confidence of the two stages. | Having been cared for by Padma, attained great wisdom. | Gön Nyin pa. Budha Mangala'i zhabs la... To the feet of Budha Mangala... | Having gained stability in the precious bodhicitta. | The mind-stream filled with many empowerments, instructions, and pith instructions. | Having reached the other shore of many generation and completion stages, approach and accomplishment. | Lcag mdud. Shakya Tsering zhabs la... To the feet of Lcag mdud Shakya Tsering... | Inside, the two stages, realization...
Chinese
从具足八种功德的上师处， 比佛陀更稀有的金刚乘， 以具深广利益威力的灌顶之河流， 愿我相续中障碍的垢染得以洗净， 愿三金刚之相在心间绽放。 灌顶时以三座坛城连同上师， 立誓作为证人而承诺守护的， 根本和支分誓言的戒律集合， 愿我比心和眼睛更珍爱地守护。 闻思成就了殊胜续部之海洋， 以精进智慧的白幡， 顺利渡过而到达深广珍宝之洲， 愿我轻易获得修行的善妙财宝。 自心显现的迷乱二元法， 从显现之时起即是胜义平等性， 究竟清净的世俗是佛陀的本体， 续部之义、条件、果从本初起， 自住的金刚身之六轮， 三命脉中央的ཨེ་ཝམ་མ་ཡའི་形相， 脉形、光明生起、基之秘密心， 成为证悟障碍的暂时的染污遣除后， 二谛无别、离基离根之境， 实际情况以逻辑智慧之眼衡量， 常断、能所取、自明、胜义谛， 离二谛分别之垢染，证悟实相， 善恶、偏颇、超越心识的本初自性， 道和续部知因之见， 愿我无误地认识清净（实相），见到其义。 禅定违缘之聚集已断，在寂静之处， 在心悦、无声、寂静的森林中， 死亡是法身大空性之， 愿我以彼甚深瑜伽来修习。 邪见虚空中的莲花，轮回之林， 对被痛苦迷醉、无依怙的众生， 以遍显的慈悲、幻化的瑜伽， 愿我在中阴修习圆满报身。 不被分别念之风所动摇的等持， 如灯般极明亮，粗细三种仪轨， 逐渐生起而能清净生死轮回， 愿一印之本尊显现得以稳固。 修持道之秘密心、续部之义时， 四大天王和具德十忿怒尊， 由眷属围绕的忿怒金刚， 降伏障碍、束缚方隅、外内密的界限， 愿我能善加断除自心的分别念， 器世界的显现是密严刹土无量宫， 其中的有情
English
From the Guru possessing the eight qualities, The Vajrayana, rarer even than the Buddha, By the river of empowerment of profound benefit and power, May the defilements obscuring my mindstream be well-washed, and May the form of the three vajras smile in the center of my heart. At the time of empowerment, with the three-seat mandala together with the Guru, Having established them as witnesses and promised to keep, The collection of root and branch samaya vows, May I protect them more preciously than my heart and eyes. Having accomplished hearing and contemplating the ocean of wonderful tantra collections, By the white banner of diligence and wisdom, Having well crossed over to the island of profound and vast jewels, May I easily find the excellent treasure of meditation. All dualistic phenomena, the deluded appearances of one's own mind, From the very moment of appearance are ultimate equality, Utterly pure relative reality is the very essence of the Victorious Ones, The meaning of the tantra, conditions, and result are from the very beginning, The self-abiding six chakras of the vajra body, In the center of the three life-force channels, the form of Ewam Maya, The channel shape, arising light, the secret heart of the ground, Having removed the temporary obscurations that became obstacles to realization, The sphere of the two truths inseparable, free from basis and root, The actual reality is measured by the eye of logic and wisdom, Eternalism and nihilism, subject-object grasping, self-awareness, ultimate truth, Stainless, free from the distinction of the two truths, realizing thatness, Good and bad, partiality, beyond the mind, the innate nature, The view of knowing the cause of the path and the tantra, May I recognize without error the pure (reality) and see its meaning. Having abandoned the collection of adverse conditions for meditation, in a solitary place, In a pleasing, soundless, peaceful forest grove, Death is of the Dharmakaya, great emptiness, May I train by that profound yoga. Wrong thoughts, the lotus in the expanse of space, the grove of existence (samsara), For sentient beings intoxicated by suffering, without ground or refuge, By the yoga of all-appearing compassion and illusion, May I train the bardo into the Sambhogakaya. Samadhi, unmoved by the wind of conceptual thoughts, Like a lamp, clearly illuminating, the three subtle and coarse rituals, By gradually generating them, purifying birth and existence, May the divine appearance of the single mudra be stable. When practicing the secret heart of the path, the meaning of the tantra, By the four great kings and the glorious ten wrathful ones, Surrounded by the retinue, by the vajra of anger, Conquering obstacles, binding the directions, the outer, inner, and secret boundaries, Having well cut off my conceptual thoughts in the mind, The appearance of the vessel (world) is the immeasurable mansion of Akaniṣṭha, The sentient beings within
Chinese
无别融合受用轮之精髓，暖触脉满无量乐。乐空摄心相好身成就愿。心间清净光炽燃降至喉依。入于心间流与不流者，遍作业风近寂无漏乐。乐空梵音金刚语获得愿。脐部激发心间界于彼彼处，遍布念寻寂静之滴，言思不可言说无上乐显现。乐空二智照见之心获得愿。如是四轮中央空心与，地水火风一合清净流。微细遍布近寂之乐圆满。由上降下四身之青春显现愿。心间光芒将脐部明点收摄，喉部与顶髻一切亦皆融入阿赖耶。五欲中央虚空之体性中，由下稳固四喜之戏论一切收摄后，义之光明大空性之核心，喻之智慧圆满之次第结合。破除执著庸常天神之分别念行相后，愿加持无漏离障显现。如是火风运行故虚空者，七万二千脉中融化之精髓。于心间行持故乐空友伴，愿成为解脱之春永不分离。离生灭住缘之原始本性，未被来去戏论染污之本具心。由普贤不可思议之窍诀，愿如是于大圆满中圆满。意念天身力圆满而成熟。身心金刚住处成就寿命自在。虹身不动大印。无勤任运成就四持明地后，依具德上师诸位之加持与，大密幻网之深道速疾殊胜与，一心禅修完全清净之力，于现见法中具德金刚萨埵，义之密心究竟果位现前。金刚三摩地摧毁一切迷乱之聚。二十五不尽大伏藏涌现。愿迅速获得具德嘿噜嘎。彼无上果位此生未获得亦，临终时上师普贤眷属等，以悦意供云悦耳乐音之声
English
The essence of the enjoyment wheel, inseparably mixed, touched by warmth, filling the channels, immeasurable bliss. May the body with marks and signs, captivating the mind with bliss-emptiness, be accomplished. The blazing pure light of the heart descends to the throat support. By entering the heart, the flowing and non-flowing (winds), the all-doing karma winds are pacified, stainless bliss. May the vajra speech of Brahma's melody, bliss-emptiness, be attained. By the navel, stimulating the heart element, there and there, the tilaka of pacifying pervasive thoughts and concepts, inexpressible, unthinkable, unspeakable supreme bliss arises. May the mind seeing with the two knowledges, bliss-emptiness, be attained. Thus, the four chakras, the center, space-mind, and earth, water, fire, wind mixed as one, a pure stream. Being subtle, pervading all, the bliss of pacification is perfected. May the youthful vigor of the four bodies, descending from above, be displayed. By the rays of the heart, the drop at the navel is collected, the throat and the crown, all also dissolve into the all-ground. In the very state of space at the center of the five desires, having collected all the elaborations of the four joys stabilized below, the core of the clear light of the ultimate, great emptiness, unite with the stages of perfecting the primordial wisdom of the example. Having overcome the movement of concepts clinging to ordinary deities, bless it to arise stainless and free from obscurations. Thus, by the movement of fire and wind, that of space, the essence melted into the seventy-two thousand channels. By applying it to the heart, the bliss-emptiness beloved consort, may it become inseparable as the spring of liberation. The primordial nature, free from arising, ceasing, abiding, and focus, the innate mind, unstained by the elaborations of coming and going. By the inconceivable pith instructions of Samantabhadra, may it be perfected as it is in the Great Perfection. By the mind, the deity body with perfected power is fully ripened. Body and mind accomplish the vajra state, mastery over life. Rainbow body, unmoving Mahamudra. Having traversed the four spontaneously accomplished effortless vidyadhara levels, by the blessings of the glorious gurus, and by the swift excellence of the profound path of the great secret illusory net, and by the power of completely pure single-pointed meditation, in this very life, the glorious Vajrasattva, the ultimate result of the secret essence of the ultimate meaning is made manifest. The vajra samadhi conquers all hosts of delusion. The twenty-five inexhaustible great treasures burst forth. May the glorious Heruka be swiftly attained. Even if that supreme level is not attained in this life, at the time of death, Guru Samantabhadra with retinue, with pleasing offering clouds and the sound of melodious music