English
Many arose. The fame of the accomplished one was very great. He was a monk. In his later years, he established the Olung Semoche Monastery in Tsang, and mostly resided there. Dharma Lord Jamyang Sarma, his name was Sherab Ozer. His birthplace was Nyangto. He was born into the lineage of the Nyingma school. He became a monk from a young age and went to many monastic colleges in U-Tsang. In particular, he became the main disciple of Nyelzhik at Sangpu. In the meantime, he contracted leprosy. By practicing the meditation and recitation of Vajrapani for two and a half years, his illness was cured. Just reciting mantras for others who were possessed by demons was effective. When he asked Manjushri for prophecy, Manjushri prophesied that he had a karmic connection with the accomplished Semochepa. On the way to meet U-Yuk, unbearable illusions of gods and demons appeared, but he remained in equanimity. When he received the Kalachakra initiation at Semoche, he directly saw the lama as Kalachakra. Through meditation, his realization reached its peak. He also engaged in teaching and practice. If he practiced at Mount Wutai in China, he would attain the rainbow body Vajra body, but because the students dissuaded him, he did not go. Therefore, he remained in a state of alternating teaching and practice. Before the accomplished Semochepa, the secrecy of Kalachakra was very strict. From Dharma Lord Jamyang Sarma onwards, the secrecy was slightly relaxed. Kunkhyen Chöku Özer was the son of Serdingpa Zhonnu Ö. His real name was Chökyi Özer, but Lama Chenpo Phagpa Rinpoche said, "You abide in the nature of Dharmakaya, so take the name Chöku Özer." He was extremely knowledgeable in all Sutras and Tantras. In particular, he was proficient in the Father Tantra of Guhyasamaja and the combined Dral and Ngok traditions of Hevajra. His realization of the five stages of Guhyasamaja also reached its peak. From Jamyang Sarma, he fully received the Kalachakra initiation, tantras, and instructions, and his realization increased a hundredfold. During the empowerment of wisdom, he directly saw the lama as Vajradhara. After the wisdom descended, he did not let it go for about half a day. He recited the complete Guhyasamaja Tantra in Chinese. The lama said, "This is the reincarnation of Kashmiri Pandit Shakya Shri, because at that time he diligently studied Guhyasamaja.
Chinese
说的是什么呢？使一切睡眠都变成光明，观视、听法和禅修念诵都在睡眠中完成。在修行室里进行闭关净化，以及绕塔等，同时发生。也显现了许多身体的奇妙变化。法主贡邦钦波香图杰尊追，诞生于多吉达普。曾前往萨迦和芒等卫藏的大部分寺院。对显密一切都精通。胜过了曲米巴·森给贝等所有大学者。在芒和顿莫日也进行了隐修。之后担任江萨寺的座主，强哲的法台。听闻了贡钦曲古瓦所拥有的所有教法和诀窍。特别是，他早已精通时轮的ra系统。从贡钦曲古瓦那里听受了卓系统的灌顶和传承，以及六支瑜伽的实修指导，从而证悟的境界得以开启。听受并实修了十七种不同的六支瑜伽诀窍。通过修习命勤，五大的气转化为力量，内心体验沸腾。一只手十个人都无法制服，在寝室里的人有时冷得无法忍受，有时热得无法忍受，寝室摇晃，身体可以无碍地穿过墙壁和门。有一次，出现了一点寿命的障碍，贡钦曲古瓦以神通得知后前来消除。在那里，他的证悟达到顶峰，见到了十一面观音等无数本尊。之后放弃了讲经说法，成为了一位苦行者。前往不定的寂静处。长久地祈祷拉萨的觉卧十一面像等，得到了观音smra khrid的封印解脱的授记。当住在色卡琼时，心想汇集时轮经的精华，于是祈祷，所有的法王种姓者同时显现并给予许可。这出现了三次吉祥的征兆。当时，纳斯曼嘉姆前来邀请，但他知道时机尚未完全成熟，于是答应三年后前往。后来前往。
English
What is being said? Making all sleep become luminosity, contemplation, listening to the Dharma, and meditation recitations are all accomplished in sleep. Engaging in purification retreats in the practice chamber, and circumambulating stupas, etc., occur simultaneously. Many wondrous transformations of the body were also displayed. The Dharma Lord Kungpang Chenpo Zhang Thukje Tsondru was born in Dokyi Dap. He went to most of the monastic colleges in U-Tsang, such as Sakya and Mang. He was extremely knowledgeable in all aspects of Sutra and Tantra. He surpassed all great scholars such as Chumikpa Senge Pal. He also practiced solitary retreats in Mang and Dumo Ri. After that, he served as the abbot of Jangsar Monastery and the Dharma master of Kyangdur. He listened to all the teachings and instructions possessed by Kunkhyen Chokuwa. In particular, he was already proficient in the Ra system of Kalachakra. He listened to the Dro system of empowerment and transmission from Kunkhyen Chokuwa, as well as the practical instructions on the Six Yogas, thereby unleashing the expanse of realization. He listened to and practiced about seventeen different instructions on the Six-Branched Yoga. By meditating on life force control, the winds of the five elements transformed into power, and inner experiences surged. One hand could not be subdued by ten people, and those in the sleeping quarters sometimes became so cold that they could not bear it, and sometimes they were tormented by heat, and the sleeping quarters shook, and the body could pass through walls and doors without obstruction. Once, there was a slight obstacle to his life, which Kunkhyen Chokuwa knew through clairvoyance and came to remove. There, his realization reached its peak, and he saw countless yidams such as the Eleven-Faced Avalokiteshvara. After that, he abandoned teaching and listening and became an ascetic. He went to uncertain solitary places. He prayed for a long time to the Jowo Eleven-Faced statue in Lhasa, and received a prophecy that the seal of Avalokiteshvara's smar khrid would be released. When he was staying in Sekhar Chung, he thought of collecting the essence of the Kalachakra Tantra, so he prayed, and all the Dharma King lineage holders appeared simultaneously and gave their permission. Three auspicious signs appeared for this. At that time, Nagmen Gyalmo came to invite him, but he knew that the time was not yet fully ripe, so he promised to come in three years. Later he went.
Chinese
在空行乐园书写六支瑜伽的口耳传承诀窍时，亲见时轮金刚并获得授记。这是藏地出现的最早的六支瑜伽广释。后来前往吉普乐园。亲见瑜伽自在者毗瓦巴。创作了道果的错杂文书。从新旧密咒的所有门径弘扬佛法之门。常有来自各方的六百位无宗派分别的修行者聚集。没有一个未生起良好证悟的。将六支瑜伽作为修行的核心。也宣讲了许多伟大的续部释论。每年宣讲两次续部心要。任命慈悲心大者为座主。心想此地已无所化，将往他处，正要示寂时，大菩萨示现生病，延续了几个月寿命。又要示寂时，弟子们祈请，又住了半个月。之后无病而逝。大菩萨嘉瓦益西，出生地在多康。小时候是噶玛拔希的僧人。由于杰拔希对所有侍从都严厉斥责，所以非常害怕。一次他扛着柴火走来，在森林深处遇到了独自前来的上师。吓得逃跑了。上师说：不要那样做。现在逃离上师，中阴时也会逃离。回来。之后恐惧消散。侍奉多年。听闻并修习了他所拥有的所有诀窍。然而当时并没有产生太大的经验和技能。之后上师说：去游历不定的寂静处。不要对佛法有宗派偏见。你会遇到一位好的上师的。他便那样做了。在夏瓦蒋扬钦波身边住了很久。听闻了许多显密佛法。与法主衮邦钦波相遇后，获得了极大的信心。听闻了六支瑜伽，证悟达到圆满。所有经论诀窍都如满瓶倾泻般传授。本想前往不定的地方，但没有违背蒋扬钦波的教言，建立了德钦寺。在修行中也
English
While writing down the oral transmission instructions of the Six-Branched Yoga in Dakini Land of Bliss, he directly saw Kalachakra and received prophecies. This is the earliest extensive commentary on the Six Yogas to appear in Tibet. Later, he went to Kyipu Delightful Land. He directly saw the Yogin Virupa. He composed mixed texts on Lamdre (Path and Fruit). He propagated the gate of Dharma from all doors of both old and new secret mantras. Six hundred non-sectarian meditators from all directions would constantly gather. There was not a single one who did not generate good realization. He made the Six Yogas the core of his practice. He also taught many great tantric commentaries. He taught the essence of the tantras twice each year. Having appointed the Great Compassionate One as the throne holder, thinking that there were no more disciples to be tamed in this field and that he would go elsewhere, he was about to pass away when the Great Bodhisattva became ill, extending his life for several months. When he was about to pass away again, his disciples prayed, and he stayed for another half month. After that, he passed away without illness. The Great Bodhisattva Gyalwa Yeshe was born in Do Kham. In his youth, he was a monk of Karma Pakshi. Because Je Pakshi was very strict with all his attendants, he was very afraid. Once, he was carrying firewood and met the lama who had come alone in a dense forest. He was frightened and ran away. The lama said, "Don't do that. If you run away from the lama now, you will run away in the bardo as well. Come back." Then his fear subsided. He served for many years. He heard and meditated on all the instructions he possessed. However, at that time, he did not develop great experience and skill. Then the lama said, "Go to uncertain solitary places. Do not be sectarian towards the Dharma. You will meet a good lama." He did as he was told. He stayed with Sharwa Jamyang Chenpo for a long time. He heard many teachings of Sutra and Tantra. Having met Dharma Lord Kunpang Chenpo, he gained great faith. Having heard the Six-Branched Yoga, his realization reached its culmination. All the scriptures and instructions were given like pouring from a full vase. He intended to go to uncertain places, but he did not disobey the command of Jamyang Chenpo, and he established the Dechen Monastery. He also
Chinese
如是说。 他的心安住于大慈悲的自性中，因此得名大菩萨。 依靠全舍大士的教令，前往觉囊寺的法座。 在两个寺院中都广泛地建立了修法学院。 凡是亲近他的人，都能领悟到实相的本来面目。 最终在普莫曲宗的静修地圆寂。 贤善大师云丹嘉措，是那位大菩萨的道友、弟子和法嗣三者。 他出生在多格卡宁的宁玛派家族中。 依止了许多寺院，主要在玛尔学习。 依止了许多密宗上师，特别是夏巴绛央钦波的大弟子和祖尔派的领袖。 由于他的严格命令，即使心中不愿意，也不得不去中国。 他与法王父子二人早已是师徒关系，当时他前往觉囊寺，从全舍大士那里听受了甚深道的教导。 在二十一天内完成了有相瑜伽的十种征相。 在白天的瑜伽中，出现了强烈的跳跃体验，身体跳跃的距离有时如箭射之远，有时如石头投掷之远，这种跳跃遍及觉囊的所有山谷，持续了七天。 之后，他融入了伟大的平等性中。 拥有无碍的现量智慧，对于佛法，没有他未曾听闻或不知晓的。 他的戒律极为清净，守护戒律的芳香广为传播。 首先，他按照续部中所说的方式依止了全舍法王上师。 之后，当大菩萨登上法座时，也像对待全舍大士一样恭敬依止。 大菩萨圆寂后，他登上觉囊寺的法座，广泛弘扬了实修传承的教法，大约七年多后，将法座让给了全知大士。 之后大约两年就圆寂了。 法王全知大士三世佛，出生地在多波班仓，种姓是宁玛派。 在家乡依止了吉登巴等众多上师，学习了宁玛派的教法，以及中观理聚等，从小就毫不费力地精通了许多工艺和技术。
English
Thus it is said. His mind dwells in the nature of great compassion, hence he is named Great Bodhisattva. Relying on the command of the All-Renouncing Great One, he went to the throne of Jonang. In both monasteries, he extensively established practice colleges. Whoever approached him was able to see the true face of reality. Eventually, he passed away in the retreat of Phukmo Chözong. The great scholar-monk Yönten Gyatso was the spiritual friend, disciple, and regent of that Great Bodhisattva. He was born into the Nyingma lineage in Dokar Nying. He relied on many monasteries, mainly studying in Mar. He relied on many tantric masters, especially the great son of Sharpa Jamyang Chenpo and the leader of the Zur tradition. Due to his strict command, even though he was unwilling, he had to go to China. He had been a teacher and disciple to the Dharma Lord father and son for a long time, and at that time he went to Jonang. He received the profound path teachings from the All-Renouncing Great One. He completed the ten signs of the conceptual yoga in twenty-one days. During the daytime yoga, there was a great experience of leaping, with leaps as far as an arrow shot or a stone thrown, and these leaps occurred throughout the valleys of Jonang for seven days. After that subsided, he became one with great equanimity. He possessed unobstructed direct knowledge. Regarding the Dharma, there was nothing he had not heard or did not know. His discipline was extremely pure, and the fragrance of upholding the precepts spread widely. First, he relied on the All-Renouncing Dharma Lord Lama as described in the tantras. Then, when the Great Bodhisattva ascended the throne, he relied on him with the same respect as the All-Renouncing Great One. After the Great Bodhisattva passed away, he ascended the throne of Jonang. He extensively propagated the teachings of the practice lineage, and after more than seven years, he transferred the throne to the All-Knowing Great One. After about two years, he passed away. Dharma Lord All-Knowing Great One, the Buddha of the Three Times, was born in Dolpo Pentsang, and his lineage was Nyingma. In his homeland, he relied on many lamas such as Kyi Tengpa, and studied the teachings of the Nyingma tradition, as well as Madhyamaka collections of logic, and effortlessly mastered many minor arts and crafts from a young age.