Chinese
将续部分为三类，这仅仅是藏人自己分别的一种分别念而已。父续和母续的区别是，只着重于父神的坛城、真言和仪轨的，是方便续。只着重于母神的坛城、真言和仪轨的，或者父神和母神两者的坛城、真言和手印平等地着重的，是瑜伽母续。例如，胜乐金刚、喜金刚、时轮金刚等母续为主的，大多数都平等地宣说，而金刚座等一些则只着重于母神。这样，如果按照直接显示的字面意思来说，无上瑜伽部的续部也有深浅的差别。父续中所说的深奥意义，母续中也有。父续中没有说的独特的特点，母续中也有显现。因此，瑜伽母续才是最殊胜的。然而，如果通过六边和四理来区分，并通过殊胜上师的口诀来解释，那么所有无上续部的观点都会变成一致，因此很难确定优劣之分。在这些之中，此时，作为所有续部中最殊胜的，最初的佛陀时轮金刚，是导师圆满正等觉佛陀证悟成佛后的后一年黑月（藏历）的晦日，在吉祥米聚塔大佛塔中，显现了吉祥星宿的大坛城。无数的眷属佛、菩萨、勇士、空行母，以及十二大神等，天、龙、夜叉、寻香等众，以及恒河的北方九十六俱胝（九千六百万）城市的有缘人聚集的中央，应持金刚化身的国王月贤的请求而宣说。在那里，不仅宣说了此续，还宣说了所有续部，并交付给了持金刚。无数的人和非人获得了所希望的成就。暂时没有在其他的人间弘扬。在香巴拉，国王月贤将所有续部写在了书本上。时轮金刚的根本续，最初的佛陀一万二千颂，注释六千颂。
English
The division of tantras into three categories is merely a conceptual distinction made by Tibetans. The difference between Father and Mother Tantras is that the Father Tantras emphasize only the mandala, mantras, and rituals of the father deity, while the Mother Tantras emphasize only the mandala, mantras, and rituals of the mother deity, or equally emphasize the mandalas, mantras, and mudras of both father and mother deities, which are the Yogini Tantras. For example, the Mother Tantras such as Chakrasamvara, Hevajra, and Kalachakra mostly teach equally, while some, such as Chaturbhuja, emphasize only the mother deity. Thus, if we consider the explicitly stated literal meaning, there are also differences in depth among the Anuttarayoga Tantras. The profound meanings explained in the Father Tantras are also present in the Mother Tantras, and some unique characteristics not explained in the Father Tantras also appear in the Mother Tantras. Therefore, the Yogini Tantras are considered supreme. However, if we differentiate through the six boundaries and four modes, and explain through the oral instructions of a qualified guru, then all the views of the Anuttarayoga Tantras will become consistent, making it difficult to determine superiority or inferiority. Among these, in this context, the Kalachakra, the first Buddha of all tantras, is the Kalachakra, which was taught by the teacher, the perfectly enlightened Buddha, in the year after his enlightenment, on the dark moon of the black month (Tibetan calendar), at the great stupa of Shri Dhanyakataka, where the great mandala of the auspicious constellations manifested. Surrounded by countless attendants, Buddhas, Bodhisattvas, heroes, dakinis, and the twelve great gods, as well as assemblies of gods, nagas, yakshas, gandharvas, and countless fortunate human beings from ninety-six kotis (ninety-six million) cities north of the Sita River, it was spoken at the request of King Suchandra, an emanation of Vajrapani. There, not only this tantra but all tantras were taught and entrusted to Vajrapani. Countless humans and non-humans attained the desired siddhis. For a while, it did not spread to other human realms. In Shambhala, King Suchandra wrote all the tantras on books. The root tantra of Kalachakra, the twelve thousand verses of the first Buddha, the commentary of six thousand verses.
Chinese
造像完毕。用各种珍贵的材料，由天人的工匠们建造了四百肘的坛城。为众生广泛宣说了密咒的法门。许多人被安置于殊胜的成就之中。自从宣讲根本续部之时起，第二年，将地藏菩萨的化身，儿子天王，立于王位，之后便逝入了法界。此后，十地自在者各自的化身，天王，具光辉者，月施，天自在，种种形象，天具力者，他们也如月贤一般弘扬佛法。此后，文殊菩萨的化身国王名称，一百年间如先前一样宣讲佛法，再次如根本续部中所授记的那样，看到居住在九十六个大地方的，梵天种姓的四亿五千万位仙人，具有殊胜的福分，调伏的时机也已成熟。也知道如果他们不被调伏，未来他们的子孙后代中将会出现异教徒的教法。也知道如果将他们纳入密咒的教法中，九十六个地方的人们也会进入密咒的道途。也知道最初仅仅用温和的方式无法调伏那些仙人，如果加以威胁和驱逐就能调伏他们。于是命令仙人们的首领太阳车，询问仙人们的各种不同的行为。他们也禀告了。国王说道：你们放弃各自的异教徒的各种见解和各种行为，成为金刚乘的一类吧。但他们由于对各自的恶劣见解和行为非常执着，不肯进入金刚种姓。因此，当他们想要离开自己的国家，前往圣地时，国王以严厉的命令将他们驱逐到南方。走了十天，第十天进入一片大森林时，以沉重的睡眠加持他们。命令非人，就在他们没有醒来的时候，刹那间从天空将他们带到玛拉雅花园的中央，到达了国王月贤所建造的坛城之处时，他们醒了过来。
English
The creation was completed. From various precious materials, the mandala arrangement of four hundred cubits was built by the artisans of the gods. The tantric vehicle was extensively taught to the assembly of beings. Many were placed in the supreme accomplishment. In the second year since the fundamental tantra was spoken, the son, the Lord of Gods, an emanation of Ksitigarbha, was appointed to the kingship, and then he passed into the realm of Dharma. Thereafter, the emanations of the lords of the ten bhumis, the Lord of Gods, the Glorious One, Given by the Moon, the Lord of the Gods, Various Forms, and the Lord of Divine Power, they also made it flourish like Chandrabhadra. After that, King Name, an emanation of Manjushri, taught the Dharma as before for a hundred years. Again, as prophesied in the root tantra, he saw that the four hundred and fifty million sages of the Brahma lineage residing in ninety-six great lands possessed supreme fortune, and that the time for taming had come. He also knew that if they were not tamed, in the future the teachings of the heretics would arise from their descendants. He also knew that if they were brought into the teachings of mantra, the people of the ninety-six lands would also enter the path of mantra. He also knew that the sages could not be tamed by gentleness alone at first, but that they could be tamed by threatening and expelling them. Therefore, he commanded the chief of the sages, the chariot of the sun, and inquired about the various different behaviors of the sages. They also reported. The king said: Abandon your various heretical views and various behaviors, and become one kind in the Vajrayana. But because they were very attached to their own bad views and behaviors, they would not enter the Vajra lineage. Therefore, when they wanted to leave their country and go to the holy land, the king expelled them to the south with a strict command. After traveling for ten days, on the tenth day when they entered a large forest, they were blessed with a heavy sleep. He commanded the non-humans, and just as they had not awakened, in an instant they were brought from the face of the sky to the center of the Malaya garden, and when they arrived at the place of the mandala arrangement built by King Chandrabhadra, they awoke.
Chinese
此后，当出现奇迹时，大臣海慧以手势示意，太阳车等众仙人祈祷之际，于智慧坛城中灌顶，汇集根本续之精华，宣说了时轮续之王所汇集的续部，此即称为《集续》。经文的量，从根本续中汇集的词句是，具有花鬘组合的颂一千零三十，根本续被认为是后续咒语的组合，若以后续咒语的量来衡量，粗略计算约为三千的量，是根本续的四分之一左右。在那里，于黑月之晦日，为众仙人灌顶并讲解续部，之后那个月的萨迦月之晦日，所有那些仙人都成就了无二智慧之身。此后，观世音菩萨的化身白莲，著述了《集续》的注释，名为《无垢光》，共一万二千颂。由此，将各种不同的仙人种姓统一于金刚乘，国王名声于其晚年被赐予种姓王的称号。自此之后，安住于同一种姓的续部，故称为种姓王。白莲之后，是十地自在的各自化身：贤善、胜、善知识、红手、遍入隐、日称、极贤善、海胜、难胜、日、种种形、月光、无边、护地、吉祥护、狮子、遍压、大力、无碍、人狮子、大自在、无边胜、轮持。从名声到此共有二十五位。其中，遍入隐以神通前往喀什米尔地区，竖立石碑，三个月内宣说了许多密咒乘的教法。讲法之时，大地摇动并发出光芒，还多次前往喀什米尔海中龙宫，诸龙亲自听法等，示现了许多神变。还著有金刚亥母的修法和一髻母的修
English
Thereafter, when miracles occurred, Minister Ocean of Wisdom signaled, and when the sages, including the sun chariot, prayed, empowerment was bestowed in the mandala of wisdom. The essence of the root tantra was compiled, and the king of the Kalachakra Tantra spoke this compiled tantra, known as the Condensed Tantra. The extent of the text, the words condensed from the root tantra, is one thousand and thirty shlokas with garland arrangements. The root tantra is considered to be a combination of subsequent mantras, and if measured by the amount of subsequent mantras, it roughly amounts to three thousand, which is about a quarter of the root tantra. There, on the dark moon, empowerment was given to the sages and the tantra was explained. In the following month of Saga, on the dark moon, all those sages attained the body of non-dual wisdom. After that, Padmakara, an emanation of Avalokiteśvara, composed a commentary on the Condensed Tantra called "Immaculate Light," consisting of twelve thousand verses. Thus, he unified the various lineages of sages into one lineage of Vajrayana. King Fame was given the title of Lineage Holder at the end of his life. From then on, abiding in the tantra of one lineage, he is called Lineage Holder. After Padmakara, there were twenty-five emanations of the lords of the ten bhumis: Good, Victorious, Good Friend, Red Hand, All-Pervading Hidden, Sun Fame, Very Good, Ocean Victorious, Difficult to Conquer, Sun, Various Forms, Moonlight, Infinite, Earth Protector, Glorious Protector, Lion, Completely Subduing, Great Power, Unobstructed, Man-Lion, Great Lord, Infinite Victorious, and Wheel Holder. From Fame to this point, there are twenty-five. Among them, All-Pervading Hidden went to Kashmir by means of miraculous power and erected a stone pillar. For three months, he taught many teachings of the mantra vehicle. When teaching the Dharma, the earth shook and emitted light, and he also went to the dragon palace in the Kashmiri Sea many times, and the dragons personally listened to the Dharma, and so on, showing many miracles. He also composed the sadhana of Vajravarahi and the sadhana of Ekajati.
Chinese
以种种方便等，据说从虚空之路返回了。在这个时候，大导师吉祥法称，或者说是法称护持佛法的时候。在种姓自在王（梵：Kulika，音译俱利迦）的时代，在圣地印度有《时轮金刚》，现在被称为吉祥守护狮子座。从法王天自在开始，直到无边胜王，所有人都平等地在王位上统治了数百年。勇猛者也如先前一样教法一百年，暂时应允如外道之调伏。在太阳称狮子登上王位之时，外道之法在空行之地尤其兴盛，在圣地印度的西部新近兴起，外道导师蜜智的时代就是那个时候。从那以后直到现在，日益增长。未来，当尸陀河以南全部变成外道之时，调伏外道的时机成熟，轮王的化身军队摧毁所有外道，外道化身们示现被杀之相，平息自宗者的傲慢，安置于正道，最终收摄化身。之后时代也会变成圆满时，轮王的儿子梵天和天自在二者，天自在的后裔中出现光护等非常多的人，在十二块土地上巡回，在两万一千六百年间，非佛法的外道之法衰败，弘扬正道。这些是按照广为人知的那样记载的，因为菩萨们的解脱秘密是不可思议的，所以用智慧来衡量是很难符合实际的。之后在汉藏地区的传播方式，在印度有很多与各种流派相关的传说，在藏地也有，如吉觉译师月光、玛格瓦洛哲、阿扎嘉嘎措、琼波曲尊、惹乔热、擦弥桑结扎等流派非常多，但如果按照最殊胜的卓系或者月怙主系来说，在圣地印度有阎魔敌之瑜伽。
English
Through various means, it is said that he returned from the path of the sky. Around this time, the great teacher Glorious Dharmakirti, or rather, it seems to be around the time when Dharmakirti upheld the teachings. In the time of the Kalki kings, the Kalachakra was in the sacred land of India, and now it is said that he sits on the throne of Glorious Protector Lion. From the Dharma King Lhawang onwards, until Limitless Victory, all of them equally reigned on the throne for hundreds of years each. The powerful one also taught the Dharma as before for a hundred years, and for a while, it should be accepted as the taming of the heretics. Just as the Sun Named Lion ascends the throne, the heretical teachings will especially flourish in the land of the sky, and will newly flourish in the west of the sacred land of India, and it seems that the time of the heretical teacher Honey Wisdom is that time. From then until now, it has greatly increased. In the future, when all of the south of the Shita River becomes heretical, when the time comes to subdue the heretics, the emanation army of the wheel-turner will destroy all the heretics, and the heretical emanations will show the appearance of being killed, pacifying the pride of the self-righteous, placing them on the right path, and finally gathering the emanations. After that, the times will also become perfect, and the sons of the wheel-turner, Brahma and Lhawang, and in the lineage of Lhawang, there will appear very many, such as Light Protector, who will circle in the twelve lands, and for twenty-one thousand six hundred years, the non-Dharma, the heretical Dharma, will decline, and the correct path will flourish. This is written as it is widely known, and because the secret liberation of the Bodhisattvas is inconceivable, it is difficult for the measure of intelligence to be in accordance with reality. After that, the way it spread in China and Tibet, in India there are many stories related to various traditions, and in Tibet also, there are many traditions such as Gyi Jo Lotsawa Zlawe Ozer, Ma Gewe Lodro, Azha Gyagar Tseg, Khyunpo Chos Tson, Ra Chorab, Tsa Mi Sangye Drak, but if we explain according to the most excellent Dro tradition or Zla Gon tradition, in the sacred land of India there is the yoga of Yamantaka.