English
Eighteen flow out, thus every five periods, the left and right nostrils alternately flow out, which means the nostrils are purified, this is the central clarification. Thus twelve times, in one day and night, the sixty periods that arise, all flow into the body. The way the five wheels flow out from the navel wheel's petals is: in the center of each of the twelve petals, visualize a lotus like a four-petaled lotus, the left petal, from the lotus heart in the center of the petal, flows out the nature of space, then from the east or front, that is, the outer petal, flows out the nature of wind, successively from the petal on its right, flows out the nature of fire, the left petal flows out the nature of water, the other, that is, the direction pointed to by the central lotus heart, the back or west petal of that four-petaled lotus, flows out the nature of earth, the right petal, also flows out from the petal in the same way, but the order is different, that is, it flows out in the order of earth, water, fire, wind, and space. The left side with consciousness, that is, the nature of space, etc., arises and proceeds in the order of wind, fire, water, and earth, the right side with earth, etc., that is, the order of water, fire, wind, and space, proceeds in the order of absorption. The above order of arising and absorption of the five elements is determined by each breath's inhalation and exhalation, this is the order of arising and absorption in relation to the order of the five great wind wheels. Here some say that the right nostril's movement symbolizes the southern movement, and the left nostril's movement symbolizes the northern movement, but this does not correspond to the left and right movement of the twelve houses of the navel wheel, so it can be temporarily used in other situations, but it is not applicable here. Therefore, here one should know that its day and night, or Capricorn etc. and Cancer etc. are northern and southern movements. The tenth point, in addition to combining the wheel with skillful means and wisdom, the hand mudras shown are: west and east, holding earth and wind, are mutually wisdom and skillful means, with the thumb and ring finger, for what reason is empowerment given to the mouth. Right and left, fire and water, are mutually wisdom and skillful means, with the middle finger and index finger, for
Chinese
因此变成剑。半月形的手印是，犬齿、弯刀、小指，空性不变，上下，相互方便和智慧。十个坛城完全结合，手指互相，头顶手掌合十，与弯刀一起顶端合一。与中脉相等的那个，是生起和收摄的作者。蕴、界和金刚三者，唯一在中脉成熟时。这是说，位于西方的执持者是地，位于东方的风二者相互是智慧和方便，地是智慧，风是方便。因此，拇指地界和，无名指风界结合，取出秘密物质，在秘密灌顶时给弟子灌顶，在供养时以甘露供养使诸神欢喜。位于右边的火是智慧，位于左边的水是方便，相互平等结合就变成双运，因此中指火和食指水二者平等结合就变成剑的手印。这里为什么有两个“为什么”，因为两个生起的二者是方便智慧，因此变成那个手印。这是意义。从金刚拳中，小指做成半月形的手印，左手小指犬齿的手印是空性虚空界，是不动的手印，变成上面的份额，右手小指弯刀的手印是不变的智慧界，是金刚界自在母的手印，结合下面的份额，虚空和智慧平等结合就变成中间。另外，五个坛城的脉和，手的手指的脉络连接，小指是中心，是虚空界诸多的份额，左边的虚空是虚空界清净，右边的那些是变成智慧界的代替的虚空。因此右边的小指是与智慧界结合的。右边的五界和，左边的五蕴，即十个坛城在中脉中完全结合是，与般若波罗蜜多的弯刀手印一起的，金刚。
English
Therefore it becomes a sword. The half-moon shaped mudra is, canine teeth, curved knife, little finger, emptiness unchanging, above and below, mutually skillful means and wisdom. The ten mandalas are perfectly combined, the fingers are mutually, the palms are joined at the head, and the top is united with the curved knife. That which is equal to the central channel, is the agent of generation and absorption. The three, aggregates, elements and vajra, are one when they ripen in the central channel. This means that the holder located in the west is earth, and the two winds located in the east are mutually wisdom and skillful means, earth is wisdom and wind is skillful means. Therefore, the thumb is the earth element, and the nameless finger is the wind element, and when they are combined, the secret substance is taken out, and the disciple is empowered at the time of the secret empowerment, and at the time of offering, the gods are pleased with the offering of nectar. The fire located on the right is wisdom, and the water located on the left is skillful means, and when they are combined equally, they become union, therefore the middle finger fire and the index finger water are equally combined to become the sword mudra. Here, why are there two "whys", because the two that arise are skillful means and wisdom, therefore it becomes that mudra. This is the meaning. From the vajra fist, the little finger is made into a half-moon shaped mudra, the left little finger's canine tooth mudra is the emptiness space element, it is the immovable mudra, and it becomes the upper share, the right little finger's curved knife mudra is the unchanging wisdom element, it is the mudra of the Vajradhatu Ishvari, combining the lower share, space and wisdom are equally combined to become the middle. Furthermore, the channels of the five mandalas and, the channels of the fingers of the hand are connected, the little finger is the center, it is the share of the many space elements, the left space is the pure space element, and those on the right are the space that has become the substitute for the wisdom element. Therefore, the right little finger is combined with the wisdom element. The five elements on the right and, the five aggregates on the left, that is, the ten mandalas are completely combined in the central channel, together with the curved knife mudra of the Prajnaparamita, the vajra.
Chinese
菩萨手印，即金刚独 вершина 印：双手合掌，掌心合拢，置于头顶。手指也互相合拢的手印。这里说“掌心合拢置于头顶”就容易理解了。有些人认为这个手印既是弯刀印，也是金刚独 вершина 印，还说弯刀印是水刀印，这都是胡说八道。因此，“包括”这个词表明这两个手印是不同的：其他八个手指合拢是独 вершина ，拇指和小指合拢是弯刀。这象征着金刚萨埵清净的智慧界，以及般若波罗蜜多空性的特征，即虚空界，也象征着二者的结合。但主要是上方等同于金刚萨埵的五蕴五界坛城，下方是身语意金刚三者的气融入冬青树，象征着杜底和冬青树的结合。如果有人认为明妃应该与虚空界和般若波罗蜜多智慧界结合，那是不对的，因为空和火永远不会成为敌人，它们是能遍和所遍，与其他元素不同，所以不会移动。金刚萨埵有自种姓的拥抱和他种姓的拥抱两种。两位佛母的界也互相增益，因此她们各自都具有两种界。也就是说，中脉中的十蕴界和金刚三者融为一体，这是在基础轮回时，处于胎儿状态时所处的状态，从那时起产生所有蕴界等，死亡时收集蕴界等，也会变成那样，因此是生起和收摄的作者。或者在道位时，上方五蕴和五界的十坛城与下方的金刚三者融为一体，融入中脉阿瓦都底，这是生起清净的蕴界和金刚三者，以及收摄轮回的蕴界和金刚三者的作者。此外，手指合拢象征着十一个坛城融为一体，掌心合拢象征着金刚三者合一。
English
The mudra of the Bodhisattva, which is the Vajra Ek вершина Mudra: The palms are joined together, with the palms placed on top of the head. The fingers are also joined together mutually. It is easy to understand if it is said, "The palms are joined together and placed on the head." Some think that this mudra is both the curved knife mudra and the Vajra Ek вершина mudra, and they say that the curved knife mudra is the water knife mudra, which is nonsense. Therefore, the word "including" indicates that the two mudras are different: the other eight fingers joined together are Ek вершина, and the thumb and little finger joined together are the curved knife. This symbolizes the pure wisdom realm of Vajrasattva, and the characteristic of emptiness of Prajnaparamita, which is the realm of space, and also symbolizes the union of the two. But mainly, the ten mandalas of the aggregates and elements above are equal to Vajrasattva, and below, the wind of the three vajras of body, speech, and mind is stopped in the juniper tree, symbolizing the union of Dhuti and the juniper tree. If one thinks that the consort should be united with the space realm and the wisdom realm of Prajnaparamita, that is not correct, because space and fire will never become enemies, they are the pervader and the pervaded, and they are not the same as other elements, so they do not move. Vajrasattva has both self-lineage embrace and other-lineage embrace. The realms of the two mothers also mutually increase, so each of them has both realms. That is to say, the ten aggregate realms and the three vajras in the central channel become one taste. This is the state in which one is in the womb during the base cycle, and from that time onwards, all the aggregate realms etc. are produced, and at the time of death, the aggregate realms etc. are collected, and it will become like that, so it is the agent of generation and collection. Or, at the stage of the path, the ten mandalas of the five aggregates and five elements above and the three vajras below merge into one, dissolving into the central channel Avadhuti, which is the agent of generating the pure aggregate realms and the three vajras, and collecting the cyclic aggregate realms and the three vajras. Furthermore, the joining of the fingers symbolizes the merging of the eleven mandalas, and the joining of the palms symbolizes the oneness of the three vajras.
Chinese
相互混合，即左身、右语和交合的空性心，三者聚集在一起，象征着本体的相互融合。第十一条，将六脉归纳为三脉的方法是：前面第四十九个偈颂中出现的也引用在这里。“以月亮之道排泄粪便的脉，以太阳之道排泄小便，生死平等生起时，罗睺精液大量流出。”这是说，上面的三脉和下面的三脉，之所以分为六脉，是因为作用不同而分为六个，两两脉融入一个脉系中，如果以每条脉的头尾完整来算，就变成了三脉。从月亮之道，即脉系中产生了排泄粪便的脉，从太阳脉系中流出小便，从罗睺脉系中流出精液。从肚脐以上，罗睺脉本身又产生，即在胎中时，以及死亡时，气息消融，生命断绝，中阴身未形成之前的死心的时刻，以及基础时，中脉的三十二气息左右平等运行，从而牵引微细明点，以及修道时，左右脉的运行停止，变为平等运行的时候，以及生起，即交合的时刻，罗睺脉中也会流出精液。其他时候，菩提心也并非完全不驻留在脉中，而是指不流出具有流动性的融化明点。因此，在第六十七个偈颂之后，这里明确地指出了束缚和解脱的必然性：“月亮太阳脉停止时，排泄粪便小便的脉也停止。罗睺脉停止时，下方精液流出也停止。生起和收摄的作者，这些解脱则解脱。”这是说，月亮脉的气息停止时，排泄粪便的脉也会停止，太阳脉停止并消融时，排泄小便的脉也会停止，这里停止的意思是该脉的门关闭或力量减弱，即该脉的气、界和分别念的运行消融。上面罗睺脉停止，即在那里气息停止时，下方精液流出的
English
intermingling, namely, the left body, the right speech, and the emptiness mind of union, the gathering of these three symbolizes the intermingling of the essence. The eleventh point, the method of condensing the six channels into three is: what appears in the forty-ninth verse above is also quoted here. "The channel that excretes feces by the path of the moon, urine flows by the sun, when birth and death are equal, Rahu semen flows profusely." This means that the upper three channels and the lower three channels, which are divided into six, are also divided into six because of their different functions, and two channels each merge into one channel system. If we consider the beginning and end of each channel to be complete, then it becomes three channels. From the path of the moon, that is, from the channel system, the channel that excretes feces arises, from the solar channel system urine flows, and from the Rahu channel system semen flows. From the navel upwards, the Rahu channel itself arises again, that is, when in the womb, and at the time of death, the breaths dissolve, life ceases, and the moment of the dying mind before the intermediate state is formed, and at the base time, the thirty-two breaths of the central channel flow equally left and right, thus drawing the subtle bindu, and when practicing the path, the flow of the left and right channels stops, and when it becomes equal flow, and at the time of arising, that is, the time of union, semen will also flow in the Rahu channel. At other times, the mind of enlightenment is not completely absent from the channel, but it refers to the non-flowing of the melting bindu that has fluidity. Therefore, after the sixty-seventh verse, here it clearly points out the necessity of bondage and liberation: "When the moon and sun channels stop, the channels that excrete feces and urine also stop. When the Rahu channel stops, the semen flowing below also stops. The author of arising and gathering, these are liberated then liberated." This means that when the breath of the moon channel stops, the channel that excretes feces will also stop, and when the sun channel stops and dissolves, the channel that excretes urine will also stop, here the meaning of stopping is that the door of that channel is closed or the power is weakened, that is, the flow of the breath, elements, and discriminations of that channel dissolves. Above, the Rahu channel stops, that is, when the breath stops there, the semen flows below.