English
the heart essence of. In the three aspects of base, path, and result, it is endowed with a completely pure order and correctness. It is an explanation that briefly states the main points of meaning. It is called "Moon Good, Kye." The so-called "Chapter on the World Realm" refers to the scripture text located at the beginning of the Chapter on the World Realm in the extensive twelve thousand verses of the root tantra of the glorious Kalachakra. The so-called "Fifth Chapter" is an extensive explanation of this. It comes from the fifth chapter, the Wisdom Chapter, of the root tantra itself. The so-called "Supreme Immutable Empowerment Sadhana" refers to what has already been explained and briefly stated. This is just understanding. It is said that there are about four different translations of this tantra. The Kashmiri Pandit Moon Protector and the Dro translator Sherab Drakpa translated it. The student of Shongton's brothers, the grammarian Rinchen Gyaltsen, although he did not listen to the Indian Khenpo, he compared it with the Indian manuscript of the "Condensed Essence of Commentary" and made corrections. Later, some holy beings made slight corrections. This person said: From the deep and vast ocean of the Sugata's speech, those who wish to obtain the wish-fulfilling jewel of definitive meaning, if they embark on this great ship of commentary, they will soon accomplish all their desires. Non-noble wisdom is confused about the place of Dharma-nature. It is not cunning, but there is a possibility of error in this. Why should the wise be concerned about the movement of the water moon? Only the Buddha's words are true. Even if one studies for a long time, one will not become wise, and even if one practices diligently, one will not be able to travel on the bhumis and paths. On the high stage of the false Dharma scriptures, most beings revolve due to bad karma. It does not go beyond the boundaries of the definitive meaning's philosophical system, and the arrangement of the stages of the path is detailed and not complicated. It is completely established by the measure of three kinds of examination. It has profound oral instructions without error. It is not too extensive, nor is it very brief. Such a commentary that is assembled and clear, whoever asks, possesses four reliances, etc. The blessings of the great holy beings, whatever is good, I offer to it. Whatever is good, I dedicate to all sentient beings. Whatever is merit, may I also, from now on, whatever is existence and cessation, enjoy it together with it. Thus, "The King of Tantras, Empowerment Briefly Stated," is called the commentary on the true meaning of the ultimate tantra.
Chinese
名为《显明深奥义理之太阳》的这部著作，是对金刚持大道的次第，特别是对十地自在者们所说的一切了义之场合获得定解，并且通达了此根本的注释，即被称为《精义摄略》的，据说是吉祥那若巴所著的，以及《时轮足》的注释，还有南喀坚赞波的注释，以及吉祥持喜的略释这四部印度注释，还有理塘化身衮邦钦波的语录，以及众多其他智者的注释等的意义。并且始终将成就自在者的口诀，以及一切智者法王多波巴的见解作为命根。由嘉钦巴达热纳塔在四十二岁时于纳杰的寂静处觉囊所著。吉祥！嗡 斯瓦斯谛 萨尔瓦 普拉匝 贝雅 （藏文：ཨོཾ་སྭཱ་སྟི་སརྦ་པྲ་ཛཱ་བྷྱཿ，梵文天城体：ॐ स्वस्ति सर्व प्रजा भ्यः，梵文罗马拟音：oṃ svasti sarva prajā bhyaḥ，汉语字面意思：嗡，吉祥，一切，众生，们）。 虽从无始之时已现证菩提，然仍示现于有边轮回中生。 虽从未被轮回垢染所沾污，然亦恒时入于有情众生之命脉。 恒常坚固，远离庸常法性之迁变，然亦善入三界诸相及时三世。 无边所知万物皆安住于一体性中，然亦恒时恭敬顶礼彼法界。 空性虹彩网覆盖，大乐离戏虚空广阔中，胜义原始之影像恒常显现，顶礼原始佛陀时轮。 清净慈悲白莲之，稻穗重负施予善妙故，胜于一切胜者之赞叹，导师释迦顶严祈请胜。 五浊恶世了义法之语，善逝心髓深义甘露味，为利有情广弘之苦行者，如是胜者于眷属中宣说时， 贤护等诸菩萨虽众多，然于此处无有其他欢喜时，菩萨世间一切见而喜，彼即于彼本尊得坚固。 以昔日誓愿祈愿力，为弘扬了义究竟之教，于此方雪域，智慧幢吉祥贤，成为法之自在者，第二一切智者。
English
This, called "The Sun Illuminating All Profound Meanings," is a definitive understanding of all the stages of the path of the Great Vajra Holder, and especially of all the occasions of definitive meaning spoken by the lords of the ten bhumis. It also comprehends the meaning of the commentary on this root text, called "Condensed Essence," said to have been composed by glorious Naropa, as well as the commentary called "Kalachakra Foot," the commentary of Namgyal Pal Zangpo, and the summary of Palden Gawa, these four Indian commentaries. It also includes the sayings of Rigden Tulku Kunpang Chenpo, and the meanings of the commentaries of many other scholars. And it always keeps the instructions of the accomplished masters and the view of the omniscient Dharma King Dolpopa as its life force. Composed by Gyal Khampa Tarānantha at the age of forty-two in Jonang, in the secluded place of Nakgyal. Auspicious! Om Svasti Sarva Prajā Bhyaḥ (藏文：ཨོཾ་སྭཱ་སྟི་སརྦ་པྲ་ཛཱ་བྷྱཿ，梵文天城体：ॐ स्वस्ति सर्व प्रजा भ्यः，梵文罗马拟音：oṃ svasti sarva prajā bhyaḥ，汉语字面意思：嗡，吉祥，一切，众生，们). Although enlightened from beginningless time, he still shows birth at the end of existence. Although never stained by the impurities of samsara, he always enters into the lifeblood of all beings. Constant and stable, the unchanging nature of reality, yet he fully engages in the three realms, aspects, and times. All objects of knowledge, infinite in number, abide in one nature, yet I always bow with reverence to that dharmadhatu. Emptiness covered by a rainbow net, From the vast expanse of the great bliss free from elaboration, The image of the primordial reality constantly appears, I prostrate to the primordial Buddha Kalachakra. May the burden of the pure compassion Pundarika's ears Bestow goodness, May the guide, the crown jewel of the Shakyas, Be victorious, praised above all victors. In this degenerate age, the words of definitive meaning, The essence of the Sugata, the taste of profound nectar, Saying, "Let one adopt the conduct of spreading it to beings," When the Victorious One proclaimed in the midst of the assembly, Although there were many bodhisattvas such as Bhadrakalpika, When there was no other joy in this place, The bodhisattva rejoices when seen by all the world, He became steadfast in that deity. By the power of past vows and aspirations, In order to spread the ultimate teaching of definitive meaning, In this direction, Sherab Gyaltsen Pal Zangpo, Became the master of Dharma, the second Omniscient One.
Chinese
有些化现名为观世音自在，庄严极乐世界。另于兜率天境，示现与弥勒怙主无二无别。人主十地自在持种姓者，以具德香巴拉之相。于此雪域，名曰多波巴，谛实宣扬狮子巨吼之声。您以尽知一切文化知识之力量，使妙音天主亦处于卑微之位。以嬉戏之力，莲花手观音亦置于您的毫毛之争。持金刚者，夜叉首领，亦百般赞叹您的威力。因此，与一切胜者无二无别、无与伦比的您，堪为一切智者。虽是诸佛之总集，然现菩萨之相。彼殊胜上师之语之秘密，以调伏何者之方式，与虚空遍布之自性，以及无坏灭而常住，虽然如此。然此方为劫末之劣众生，远离显现，已历时久远。缓流之池塘，亦显现为沙堆。于某些离善行之众生前显现。圆满佛陀之教法兴衰之说，虽广为流传，然乃众生之显现。具十力之身不坏灭，彼之教法亦无衰败之事。虽是如此，然于此地，某些劣众生，于真实义理邪见障蔽，为使圆满法运再次兴盛。圣者至尊欲努力追随。如来之语甘露之海，于深广之中，于决定胜义之。珍宝虽多，然与具德时轮相比，无有其他能生一切所需所欲之宝。最初佛陀时轮之，根本大续十二千颂，于法界自性具德吉祥聚米塔中。于天神等眷属众中宣说。人主金刚手月贤，于香巴拉等赡部洲北方。彼等汇集一切续部之教言后，作六万颂等之注释。金刚之妙道遍布四方。于圣地与此雪山之中，汇集之大续虽极兴盛。然于根本续中了知
English
Some manifestations are known as Avalokiteśvara, adorning the world of Sukhavati. Elsewhere, in the realm of Tushita, he appears inseparable from Maitreya, the protector. As a lord of men, possessing the power of the ten bhumis and holding the lineage, he takes the form of glorious Shambhala. Here in the land of snows, he is known as Dolpopa, truly proclaiming the great roar of the lion. You, with the power of knowing all arts and sciences, have placed even Saraswati, the mistress of speech, in a humble position. With the strength of play, you have placed even the bodhisattva Padmapani as a rival to your body hair. Even the Vajra-holder, the leader of the Yakshas, has praised your might and power a hundred times. Therefore, you, who are inseparable from all the victorious ones and without equal, are well-versed as the all-knowing one. Although you are the embodiment of all the victorious ones, you appear as a bodhisattva. The secret of the words of that supreme being is that, in whatever way he tames beings, it is with the nature that pervades space, and although he abides eternally, free from destruction. However, for the beings in this direction, who are inferior due to the eon, it has been a long time since he has ceased to appear. Even a slowly flowing pond appears as a pile of sand. It appears to some beings who are devoid of good deeds. The saying that the teachings of the complete Buddha flourish and decline is widely known, but it is merely the appearance to beings. The body of the one who possesses the ten powers is indestructible, and his teachings neither decline nor exist. Although that is so, here, some inferior beings, with wrong views and obscured vision regarding the true meaning, desire that the supreme noble one strive to restore the supreme Dharma of the perfect age. The ocean of nectar of the Sugata's teachings, in the midst of its depth and vastness, contains the definitive meaning. Although there are many jewels, there is no other treasure that fulfills all needs and desires like the glorious Kalachakra. The root great tantra of the first Buddha, the Kalachakra, the twelve thousand verses, in the Dharmadhatu nature, in the glorious Dhanyakataka. It was spoken in the midst of the assembly of deities and their retinues. The lord of men, Vajrapani Sucandra, in the northern part of Jambudvipa, including Shambhala. After he and others compiled the teachings of all those tantras, he composed commentaries such as the sixty thousand verses. The excellent path of Vajra spread in all directions. In the holy land and in this land of snow mountains, although the compiled great tantra became very widespread. However, it is understood in the root tantra.
Chinese
無有其他處，於決定之義精髓雙運而行，成熟灌頂與基道果三等，盡攝一切甚深義之奇妙續，言簡義豐灌頂略示也。此雖似經文語句明瞭，然所詮之義甚深難測，故漢藏諸多智者，雖作釋論然無如實闡明者。彼時一切驕慢者，悉皆匯聚各自之智慧，然彼（指某人）之智慧，於一角亦能廣大運行，善加編纂前所未有之釋論出現。於此末世前所未有之妙說，一句一言亦是具悲者之加持力，然此無與倫比之妙說聚，若非幻化子之加持又是何？為使闡明教法精髓之此論典，於一切方所弘揚，乃至有際不致隱沒故，建立不盡法藏之大寶者。彼之純潔利他心，百倍勝過秋月之光輝，極其廣大之往昔善業，令包含虛空之環境亦生善妙，以辨別智慧之重擔而沉重，此令黃金大地之重量亦顯輕微，布施與善行之廣大光芒，令十二光芒之日亦感羞愧。對顯揚供養佛法具足信心，以廣大國土安樂治理之律法而莊嚴。壓伏他者之力量追隨無熱子（佛陀）之後，權勢圓滿勝過一切方所。此乃以清淨之意旨，為使無量法理弘揚於四面八方，轉動奇妙印刷之法輪，似為作者新創。於此從事文字工作者，名聲超越地域，稱作如意寶。雕刻之工匠為持戒等，以極大之歡喜心成辦。由此獲得無量功德，願能使薩迦父子之壽命與政權穩固，工作者等亦能遠離一切痛苦，
English
There is no other place, acting on the essential meaning of the union of two truths. Maturing empowerment and the three bases, paths, and results, etc. The wonderful tantra that includes all the profound meanings. Concise words and extensive meaning, a brief exposition of empowerment. Although this seems like the text is clear, the meaning of what is expressed is extremely difficult to fathom. Therefore, many Chinese and Tibetan scholars, although they have made commentaries, none have truly clarified it. At that time, all the arrogant ones gathered their wisdom together. However, his (referring to someone) wisdom, even in one corner, can widely operate. A well-compiled, unprecedented commentary appeared. In this degenerate age, this unprecedented excellent explanation, even a single word, is due to the power of compassion. But if this unparalleled collection of excellent explanations is not the blessing of the illusory son, then what is it? In order to spread this treatise that clarifies the essence of the teachings in all directions, and so that it will not disappear until the end of existence, the great treasure of inexhaustible Dharma is established. His pure altruistic intention surpasses the light of a hundred autumn moons. The extremely vast accumulated merits of the past cause the environment, including space, to generate goodness. Heavy with the burden of discerning wisdom, this makes the weight of the golden earth seem light. The vast light of generosity and good deeds makes the twelve suns of light feel ashamed. With faith in manifestly offering to the Buddha's teachings, adorned with the laws that peacefully govern the vast kingdom. The power to subdue others follows after the son of the desireless one (Buddha). Power and wealth are completely victorious over all directions. This is because, with a pure intention, in order to spread the immeasurable Dharma in all directions, the wonderful printing wheel is turned, as if newly created by the maker. The one who seeks employment in this writing work is known as Wish-fulfilling Jewel, with a reputation that surpasses the region. The carving craftsman, Tshe-brtan (Tsetan), etc., accomplish it with great joy in pure virtue. May the infinite merits gained from this stabilize the life and political power of the Sakya father and sons, and may the workers and others be free from all suffering.