Chinese
是勇士。 不动摇故名菩提心。 烦恼等嗔恨众。 大嗔恨是大敌。 如是说。 一切有情的嗔恨是嗔恨之海。 嗔恨海的大法性，名为菩提萨埵。 与该法性相符的道，修习的智慧是，能使所取能取的显现和，因缘独一的风等止息，能使烦恼灭尽，是大魔之大敌。 又是离戏和一切种相双运的空性是菩提。 于此，心平等安住的心勇士，明点的安乐是融乐。 融乐之心融入空性，执著分止息的离戏即是，心金刚道。 安乐是因，然心之反体是离戏之空性。 以此，基位时的心金刚，以戏论故永不动摇，此将现前。 因此，菩提中勇士融入之故，名菩提萨埵。 以此，三毒等一切烦恼，以及等字的四魔等，于自他有害且嗔恨的彼等众，皆于法界中摧毁之故。 也称为大嗔恨和大魔之大敌。 嗔恨是嗔恨者，是不和合之方的名称，故烦恼等嗔恨之众。 如是连缀则易懂。 风是心之法，融乐与空性味等，独一味的风恒常止息之故。 是现前的智慧之故，是心。 显空之反体是嗔恨。 《名号赞》云：广大供养大嗔恨，一切烦恼之大敌。 如是。 誓言勇士是大愚痴。 愚痴是心，能除愚痴。 如是略说后。 彼详细解说为：誓言月亮甘露之，精华不移而食者。 誓言勇士此理性能，愚痴是心能除愚痴。 愚痴海之法性是大愚痴。 彼自身与种相相同之道及具有者是，誓言勇士。 愚痴不分别之心智慧即是如此。 对诸法极愚昧的
English
Is a hero. Because it is unmoving, it is called Bodhicitta. The aggregates of afflictions and hatred. Great hatred is a great enemy. Thus it is said. The hatred of all sentient beings is the ocean of hatred. The great Dharma-nature of the ocean of hatred is called Bodhisattva. The path that accords with that Dharma-nature, the wisdom of practice, is that which causes the appearance of the apprehended and the apprehender, and the winds of the sole cause, etc., to cease, and can exhaust afflictions, and is the great enemy of the great demon. Moreover, emptiness, which is the union of freedom from elaboration and all aspects, is Bodhi. In this, the mind of the hero who abides equally in the mind, the bliss of the bindu is melting bliss. Because the mind of melting bliss dissolves into emptiness, the freedom from elaboration in which the aspect of grasping ceases is the Vajra path of the heart. Although bliss is the cause, the opposite aspect of the heart is the emptiness of freedom from elaboration. By this, the Vajra heart of the ground state, which never wavers because of elaboration, will become manifest. Therefore, because the hero is absorbed into Bodhi, it is called Bodhisattva. By this, all afflictions such as the three poisons, and the four maras, etc., denoted by the word "etc.," all those aggregates that are harmful and hateful to oneself and others, are destroyed in the Dharmadhatu. It is also called great hatred and the great enemy of the demons. Hatred is the hater, the name of the inharmonious side, therefore, the aggregates of afflictions, etc., that are hated. It is easy to understand if it is connected in this way. Wind is the Dharma of the mind, and because the winds of the sole taste, which are equal in taste to melting bliss and emptiness, are constantly stopped. Because it is the manifest wisdom, it is the heart. The opposite aspect of clarity and emptiness is hatred. The "Praise of Names" says: Great offering, great hatred, the great enemy of all afflictions. Thus it is. The Samaya hero is great delusion. Delusion is the mind, it can eliminate delusion. Having briefly explained it thus. The detailed explanation of that is: The one who eats the essence of the nectar of the Samaya moon without moving. The Samaya hero, with this reasoning, delusion is the mind, it can eliminate delusion. The Dharma-nature of the ocean of delusion is great delusion. That which is the path and possessor that is the same as itself and its aspects is the Samaya hero. The wisdom of the non-discriminating mind of delusion is just like that. Extremely deluded about the Dharmas.
Chinese
并且，能消除转移明点的所有愚痴。月亮甘露的精华是， 乃是勇识，誓言是指不应聚合和分离这两种含义，也就是，由于空性与聚合以及空性，明点不会分离，并且不转移、不变异地享用，因此是誓言勇识。以此理，即理由是，愚痴心，也就是消除愚痴，即使那样，由于分别念衰退，心也衰退，恶念随之生起。从那之中，美好的心识，比天空还更会出生。这是那样的。还有，由于具有分别念，不可能获得不变，并且从不变明点的自性方面来说，也不可能产生分别念。因此说，不变明点是不分别的行者。真实的誓言勇识是从不分别的角度来说的，也就是身金刚瑜伽。还有，仅仅通过不分别就能消除所有无明，而通过具有分别念，无明会增长。也如是说，分别念是巨大的无明，是堕入轮回大海的原因。安住于不分别的禅定中，就像虚空一样变得无垢。在《名号赞》中说，最大的供养是巨大的愚痴，愚痴心，也就是消除愚痴。如是说。金刚瑜伽是巨大的忿怒，非天忿怒是巨大的敌人。这样简要地开示后，一切金刚都是一体的，具有智慧身和不变。大忿怒是巨大的敌人，是具有忿怒形象的魔众的敌人。金刚空色与大乐味一体的瑜伽，由于能摧毁一切分别念和烦恼，因此是大忿怒，并且由于能杀死喜乐消退的贪欲，因此是非天忿怒，也就是罗刹。因此，它是轮回的巨大敌人。四金刚等，或者说，一切智慧本尊都是一体的，具有智慧空色的身，以及与心不变的安乐味一体，能摧毁一切障碍。最后两句是，大忿怒具有忿怒形象，是魔众的巨大敌人。应该这样连接，是身与智慧双运
English
And, it eliminates all the ignorance of transferring bindus. The essence of the moon nectar is, it is the hero, and the samaya refers to both meanings of not gathering and separating, that is, because of emptiness and gathering, and emptiness, the bindu does not separate, and it is eaten and enjoyed without transferring and without changing, therefore it is the samaya hero. This reason, that is, the reason is, the ignorant mind, that is, eliminating ignorance, even so, because the conceptualization declines, the mind also declines, and bad thoughts arise accordingly. From that, a beautiful consciousness will be born even more than the sky. That's how it is. Also, because of having conceptualization, it is impossible to obtain immutability, and from the nature of the immutable bindu, it is impossible to generate conceptualization. Therefore, it is said that the immutable bindu is the actor of non-conceptualization. The real samaya hero is from the perspective of non-conceptualization, that is, the body vajra yoga. Also, only through non-conceptualization can all ignorance be eliminated, but through having conceptualization, ignorance will increase. It is also said that conceptualization is great ignorance, and it is the cause of falling into the ocean of samsara. Abiding in non-conceptual samadhi, it becomes stainless like the sky. In the "Namasamgiti," it says, the greatest offering is great ignorance, the ignorant mind, that is, eliminating ignorance. Thus it is said. Vajra yoga is great wrath, non-god wrath is a great enemy. After briefly showing this, all vajras are one, with the body of wisdom and immutable. Great wrath is a great enemy, the enemy of the demons with wrathful forms. The yoga of vajra emptiness and great bliss being of one taste, because it can destroy all conceptualization and afflictions, therefore it is great wrath, and because it can kill the desire for joy and fading, therefore it is non-god wrath, that is, rakshasa. Therefore, it is the great enemy of samsara. The four vajras, etc., or rather, all wisdom deities are of one taste, with the body of wisdom emptiness, and with the mind immutable bliss being of one taste, it can destroy all obstacles. The last two sentences are, great wrath has a wrathful form, and is the great enemy of the demons. It should be connected in this way, it is the union of body and wisdom.
Chinese
此金刚瑜伽是，摧伏四魔的大敌，以心安乐故，能摧毁自之烦恼，故为大忿怒尊，以身之化现故，能摧毁他之烦恼，故为忿怒之形相。于《名号赞》中云：“大供养者忿怒大，忿怒大者怨敌大。”如是。时轮乃大贪著，能遣除迁变之贪著。如是略示后，云：“从不变大乐之方便，永不舍弃有情义，有情解脱乃大贪，遣除转变之贪著。”如是广说，谓时轮者，乃已超离迁变之贪著，乃于有情众生具大随贪著者，能遣除一切有情之迁变安乐贪著也。又，一切自现皆已转成不变大乐故，以彼之威力，即从法性之加持力，有法之有情众生亦能获得彼不变之大乐之方便，从彼永不舍弃一切有情之义且恒常不断绝也，乃大乐时与利他之轮也。从有情众生中，解脱风与漏乐后，能遣除所有转变之贪著者，乃大贪著也。《名号赞》中云：“大供养者贪著大，能遣除一切之贪著。”如是说，此处之贪著，乃于汉地语中为“罗巴”，乃对财物等贪求甚大之贪爱也。如是则有六大供养，即大供养之欲者，乃不变之明点，大供养之贪欲者，乃大乐，大供养之嗔恨者，乃离戏空性，大供养之愚痴者，乃无分别，大供养之忿怒者，乃他利之因身之形相，大供养之贪著者，乃事业之因悲心也，彼等亦于二清净具足之果位时合修，且于彼等安立金刚萨埵，及大菩萨，及菩提萨埵，及誓句萨埵，即四萨埵，及金刚瑜伽，及时轮之名也。经续与心释真实之意趣即如是，然于其他少数之解释中，则说菩提萨埵
English
This Vajra Yoga is the great enemy that destroys the four maras. Because of the bliss of mind, it destroys one's own afflictions, hence it is the Great Wrathful One. Because the emanations of the body destroy the afflictions of others, it has the form of a wrathful one. In the 'Namasangiti' it says: 'Great offering, great wrath. Great wrath, great enemy.' Thus it is. The Wheel of Time is great attachment. It eliminates the attachment of change.' Having shown it briefly, it says: 'From the means of unchanging bliss, one never abandons the meaning of sentient beings. Sentient beings liberated, great attachment. It eliminates the attachment of change.' Thus it is explained in detail. The Wheel of Time is that which has passed beyond the attachment of change. It is great attachment to sentient beings. It eliminates the attachment of changing bliss for all beings. Moreover, because all self-appearances have become unchanging great bliss, through its power, that is, through the blessings of the nature of reality, sentient beings who are objects of the Dharma will also find the means to attain that unchanging great bliss. From that, one never abandons the meaning of all sentient beings and the continuity is never cut off. It is the wheel of great bliss, time, and the benefit of others. From sentient beings, having liberated wind and dripping bliss, that which eliminates all attachment of change is great attachment. In the 'Namasangiti' it says: 'Great offering, great attachment. It eliminates all attachment.' Thus it is said. Here, attachment is 'lobha' in Chinese, which is the craving of great greed for wealth and so on. Thus, there are six great offerings: the great offering of desire is the unchanging bindu; the great offering of lust is great bliss; the great offering of hatred is emptiness free from elaboration; the great offering of ignorance is non-conceptualization; the great offering of wrath is the form of the body, the cause of the benefit of others; the great offering of attachment is compassion, the cause of activity. Those are also combined at the time of the fruition of the two purities. And to those are given the names Vajrasattva, Mahasattva, Bodhisattva, and Samayasattva, that is, the four sattvas, and Vajra Yoga, and the Wheel of Time. The actual intention of the tantras and mind commentaries is just as it is. However, in some other explanations, Bodhisattva is said.
Chinese
并且，显现大菩萨于心中讲述，也是以贪欲和嗔恨相互增长为前提。有时将微尘和风心作为法，有时将风作为法，微尘是贪欲，那是乐，也有将它作为心之法的情况。因为名目的门各不相同，所以想来并不矛盾。如果将这些与六部佛相联系，金刚萨埵是智慧毗卢遮那佛，大菩萨是语宝生佛，菩提萨埵是意不空成就佛，誓言萨埵是身阿弥陀佛四种，以及金刚瑜伽不动佛和时轮金刚萨埵二者，或者将断证二者与功德和事业的意义相联系而普遍应用。或者也可以与水风虚空父之身语意三者，以及地火智慧母之身语意三者相联系。空色誓言身，清净风菩提语，降伏烦恼的智慧瑜伽意，这是方便的三方面。明点身，贪欲语，慈悲意，这是智慧的三方面。第二是，这些被说成六种形态。不变智慧和感觉，以及识蕴、色蕴、行蕴和想蕴，这些都是蕴的种类。智慧是火，虚空是地，风水是次第。意、眼、耳、身和鼻，舌也是如此。声、味、法界和香，触和色也是如此。忿怒明王六面怖畏，是六部种姓的完全清净。如是说。无论何处，这些在三摩地之末完全清净，成为坛城一般，并且这些意之自性者，从连同习气一起清净中，获得圆满佛陀金刚界坛城的真实义。也就是蕴、界、处和境，以及忿怒尊之面和部族，这些类别各自被说成六种形态，即不变智慧等。想要将这个次第与之前的金刚萨埵等六者相联系，似乎不太合适。六脉
English
And, it also appears that the great bodhisattva is spoken of in the mind as being based on the mutual increase of attachment and hatred. Sometimes, particles and wind-mind are made into dharma, and sometimes wind is made into dharma. Particles are attachment, that is bliss, and there are also cases where it is placed as the dharma of the mind. Because the doors of nomenclature are different, it seems that there is no contradiction. If these are connected with the six families of Buddhas, Vajrasattva is the wisdom Vairochana, the great bodhisattva is the speech Ratnasambhava, the Bodhisattva is the mind Amoghasiddhi, the Samaya Sattva is the body Amitabha, and the four Vajra yogas are Akshobhya and Kalachakra Vajrasattva, or the two abandonments are connected with the meaning of merit and activity and are generally applied. Or it can also be connected with the three kayas, speech, and minds of the father of water, wind, and space, and the three kayas, speech, and minds of the mother of earth, fire, and wisdom. Empty form Samaya body, pure wind Bodhi speech, wisdom yoga mind that subdues afflictions, these are the three aspects of means. Bindu body, desire speech, compassion mind, these are the three aspects of wisdom. The second is, these are said to be six forms. Immutable wisdom and feeling, and consciousness aggregate, form aggregate, formation aggregate, and perception aggregate, these are the types of aggregates. Wisdom is fire, space is earth, wind and water are the order. Mind, eye, ear, body and nose, the tongue is also the same. Sound, taste, dharma realm and smell, touch and color are also the same. Wrathful King Six-faced Fearful, is the complete purification of the six lineages. It is said that wherever these are completely purified at the end of samadhi, they become like a mandala, and these beings of the nature of mind, from the purification together with habitual tendencies, obtain the ultimate meaning of the complete Buddha Vajradhatu mandala. That is, aggregates, elements, places and objects, and the face and family of the wrathful deity, these categories are each said to be six forms, namely immutable wisdom, etc. It seems inappropriate to want to connect this order with the previous six, such as Vajrasattva. Six channels