Chinese
的瑜伽士。 于无偏之园林中行持者。 于无定之行仪中行持时。 于此处，山顶吉祥之宫殿中。 将义精华唱为金刚歌。 处所，从顶轮大乐之轮中。 表诠无生，有阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。 观想降临甘露之要点。 乃具经验、罪障清净之定解者。 名亦称作雅达（音译）。 此于前行中极为重要。 所依，金刚身中脉气之运行。 基础，极为重要者，四轮。 当下，炽燃、降滴，自身四喜之运行。 此乃续部之决定秘密，极为重要。 缘，由方便与智慧圆满。 基础，认识自心本元。 所依，明点降提，四喜之运行。 彼即是事业拙火。 所谓之，乃指他身之口诀。 于欲妙道用极为重要。 我于乐空无别中修习。 汝等集于此处，亦修乐空无别。 若欲成就一生之佛陀。 于他道中无有，具缘者众。 当行持乐暖自燃。 外，将显现执为幻化道用。 身虽增长，然仅是心之自显。 自显现为本尊身。 如幻化般，乃无自性者。 幻身之口诀心要义。 纵是恶人，亦对此修习。 贪嗔之显现自解脱。 以阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）解开蛇之结。 汝等集于此处，亦当解开阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）结。 当下，从转变意乐之要点中。 觉性之自力，无偏之音声。 于解脱实执之束缚上。 于无定中修持，极为重要。 名亦称作梦瑜伽口诀。 乃幻身者所需。 基础，观见原始之自面。 缘，猛烈之信心与悲切。 要点，由气心融合之缘起。 心金刚之自性，光明广大。 时，日间勤奋修习。 夜间，具自生之明相。 仅是明现，即显现为空性。 称作明空无别之光明。 由融乐与本元混合。 体验，仅是安乐，即自净。 乃乐空无别之光明。 心之自性本初清净。 二障乃虚假之空壳
English
The yogi of. A practitioner in the impartial garden. While practicing in the way of uncertainty. Here, in the palace of the glorious mountain top. Singing the essence of meaning as a vajra song. The place, from the wheel of great bliss at the crown. The symbol representing unborn, there is A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）. The key point of visualizing the nectar descending. Is the one with the definite understanding of purifying experiences and defilements. The name is also called Yada (transliteration). This is very important in the preliminary practice. The basis, the movement of channels and drops in the vajra body. The foundation, the most important, the four wheels. Immediately, the movement of burning, dripping, and the four joys of one's own body. This is the definite secret of the tantra, which is very important. The condition, from the perfection of skillful means and wisdom. The basis, recognizing the original nature of one's own mind. The basis, the movement of dropping and reversing the drops, the four joys. That is the tummo of action. What is called, refers to the oral instructions of another's body. It is very important for taking desire as the path. I have meditated on the inseparability of bliss and emptiness. Even if you gather here, practice the inseparability of bliss and emptiness. If you want to attain Buddhahood in one lifetime. There is none in other paths, all fortunate ones. You should make the bliss and warmth self-ignite. Externally, taking appearances as the illusory path. Even if the body grows, it is only the self-appearance of the mind. Self-appearance arises as the deity body. Like an illusion, it is without self-nature. The essential meaning of the oral instructions of the illusory body. Even a bad person practices this. The appearances of attachment and aversion are self-liberated. Untie the snake's knot with A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）. Even if you gather here, you should untie the A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）knot. Immediately, from the key point of transforming intention. The self-power of awareness, the impartial sound. On liberating the bondage of grasping at reality. It is very important to practice in uncertainty. The name is also called the oral instructions of dream yoga. It is needed by those with the illusory body. The basis, seeing the original face. The condition, intense faith and longing. The key point, from the interdependence of the union of wind and mind. The nature of the vajra mind is great luminosity. The time, during the day, diligently practice generating. At night, having the clear appearance of self-arising. Just being clear, it arises as emptiness. It is called the luminosity of the inseparability of clarity and emptiness. From the mixing of melting bliss and the original nature. The experience, just being blissful, is self-purifying. It is the luminosity of the inseparability of bliss and emptiness. The nature of the mind is originally pure. The two obscurations are false empty shells.
Chinese
呀啦！是具足二种清净的光明。光明道之果是。在至尊金刚持前，彻底请教了所有诀窍。不只停留在请教上，还做了与自心相融的修持。各种散乱的修持之门，都已把握住不变证悟的稳固处所。你们聚集于此，也要一心专注修持光明。奇妙风心幻化的要点，是心专注向上飞翔，对任何显现都要修持中阴的意愿。对任何生起都要将清净显现作为道用。这叫做迁识和中阴的诀窍。对于初学者来说至关重要。在未造作的本初自性心中，将任何生起都安住在赤裸裸的觉性中。身语意未造作的自然状态，这叫做任运自在的窍诀。在明朗澄澈的状态中修持。在放松和舒畅的宽广状态中。心无论生起什么，都是认识自性的瑜伽士，一生起当下就在自性中解脱。名字也叫做自解脱的诀窍。光明和空性双运三摩地。心安住或动摇，无论如何。在本来安住的自性认知中，这叫做三身自显的诀窍。动摇融入动摇空性的状态中。平等和后得的界限消失殆尽。通晓经续者众多，拥有诀窍者也很多，但说“除此以外别无他法”者却很少。这个自解脱大手印瑜伽，我认为是经续的精华。我这样修持。你们聚集于此，也要如此修持。自显无偏的清净显现唯一。对任何显现都以虔诚心来道用。虔诚心的根本是上师显现。上师本尊无二的状态。本尊如幻自显现。自显未造作的自然之音。这是清净显现无偏的引导。叫做道用三种。我也修持清净显现无偏。你们聚集于此，也要修持清净显现无偏。无碍方便的要点就在清净显现中。心光明空性本尊的显现，以及自明觉不变的安乐状态。那从一开始就没有生。对于没有生起的，就没有灭。心是无生无死的自性，当下蒙受恩德上师的指引，名字也叫做自心不
English
Yala! It is the clear light that possesses two kinds of purity. The fruit of the clear light path is. In the presence of the supreme Vajradhara, I thoroughly inquired about all the key points. I didn't just stop at inquiring, but also practiced in a way that blended with my own mind. All the doors of scattered practice, I have grasped the firm place of unchanging realization. You who have gathered here, also meditate single-pointedly on the clear light. The key point of the miraculous wind-mind transformation is that the mind soars upwards with single-pointedness, and for whatever appears, cultivate the aspiration of the bardo. For whatever arises, take pure appearance as the path. This is called the key point of transference and bardo. It is crucial for beginners. In the uncreated, innate nature of the mind, leave whatever arises in the naked awareness. The uncreated, natural state of body, speech, and mind, this is called the key instruction of effortless ease. Meditate in a clear and lucid state. In a relaxed and comfortable, expansive state. Whatever arises in the mind, the yogi who recognizes its nature, as soon as it arises, is liberated in its own place. Its name is also called the key instruction of self-liberation. The union of clarity and emptiness, the three samadhis. Whether the mind abides or moves, whatever the case may be. In the recognition of the originally abiding nature, this is called the key instruction of the self-arising of the three kayas. Movement dissolves into the state of moving emptiness. The boundary between equanimity and subsequent attainment disappears completely. There are many who are knowledgeable in the sutras and tantras, and many who possess key instructions, but few who say, "There is no other way besides this." This self-liberation Mahamudra yoga, I believe, is the essence of the sutras and tantras. I have practiced in this way. You who have gathered here, also practice in this way. The single, self-arising, impartial pure appearance. For whatever appears, take it as the path with devotion. The root of devotion is the arising of the lama. The state of the lama and yidam being inseparable. The yidam appears as an illusion. The self-arising, uncreated, natural sound. This is the impartial guidance of pure appearance. It is called the three ways of taking the path. I also practice impartial pure appearance. You who have gathered here, also practice impartial pure appearance. The key point of unimpeded means is in pure appearance. The appearance of the clear and empty mind as the deity's form, and the unchanging bliss of self-awareness. That has no birth from the very beginning. For what has not been born, there is no cessation. The mind is the nature of no birth and no death, immediately recognized by the kind lama, its name is also called the mind not
Chinese
说没有。生圆次第精要合一而存在。气和分别念心这三者，于法界中归总乃修持之要。幻轮的口诀转变乃修持之技能。于他身无有阻碍的，明点不漏的自解脱中，四喜于法界中认识，名为自身不死。气心自在唯一瑜伽士，立即四种事业成就之要。慈悲的父亲根本上师和，迅速成办的智慧怙主二者，名称不同意义上无有差别。唯一信敬的瑜伽中，二种成就的境界开展后，利他任运自成而显现。以音声供养具名上师。从吉祥金刚持大士开始，对所有根本上师，以修行之歌作供养。您等聚集于此的有缘男女，这决定秘密的甘露妙味，以欢喜之义而赐予。我无有宗派偏袒的修行者，平等味的瑜伽广阔者，摧毁八法之敌城者，获得本来的稳固地基者，观看诸法之自性面目者，虽不迷惑于法名言词句，然解脱于欲为智者之实执。立即身心显现为庸常而已。慈悲的堪布所赐之名，名为衮噶宁波。认识自心之自性，使人成佛之恩德者，父亲上师所施之恩德是，名为多罗那他。如今以心语的方式说了。 。 说是自己二十五岁时，在日贡巴（Ri gong pa）吉祥怙主之处，于让炯贡布（Rang byung mgon po）前，作为会供轮的寿歌所唱。吉祥圆满！作为教诲所唱之歌。 嗡 斯瓦斯帝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 拿摩 咕噜 哇耶。于离戏法界之自性中，立即随顺所化而作利他事。不离于共同之法词与共同之义，将意义精要开示之上师。从此处对修行者，以猛烈之信敬作祈请。加持弟子之心续，以能证悟本来离系而以慈悲摄受。彼具加持之父亲的恩德
English
Saying there is not. The essence of generation and completion is united and exists. These three, wind, concept, and mind, are the key to practice when combined in the expanse. The transformation of the illusory wheel's instructions is the skill of practice. In the self-liberation of the indestructible bindu, which is unobstructed in other bodies, the four joys are recognized in the expanse, and it is called the immortal self-body. The yogi who has mastered wind and mind, the key to accomplishing the four activities immediately. The kind father, the root guru, and the swift-acting wisdom protector, though different in name, are not different in meaning. From the yoga of single-pointed devotion, when the realm of the two siddhis unfolds, altruistic spontaneous accomplishment arises. Offering a song to the lord with the name. Starting from the glorious Vajradhara, to all the root gurus, I offer this song of practice as a tribute. To you fortunate men and women gathered here, this nectar of definite secrecy, is bestowed in the manner of joy. I, the non-sectarian practitioner, the vast yogi of equal taste, the destroyer of the enemy fortress of the eight worldly dharmas, the one who has attained the original stable ground, the one who sees the face of all phenomena. Although not confused by the words and terms of the Dharma, I am liberated from the attachment of wanting to be wise. Immediately, body and mind appear as ordinary. The name given by the kind Khenpo, is called Kunga Nyingpo. Recognizing the nature of one's own mind, the kind one who makes people into Buddhas, the kindness bestowed by the father guru is, named Tara Natha. Today, I have spoken in the manner of heartfelt words. . It is said that at the age of twenty-five, at the place of Rigongpa (Ri gong pa), the glorious protector, in front of Rangjung Gonpo (Rang byung mgon po), it was sung as a longevity song for the Tsok khorlo. Auspicious! A song sung as an instruction. Om Svasti. Namo Guruve. From the nature of the expanse free from elaboration, immediately accomplishing the welfare of beings by taming whatever needs to be tamed. Without deviating from the general Dharma words and general meaning, the guru who reveals the essence of the meaning. From this place, the yogi of the kingdom, prays with intense devotion. Bless the minds of the disciples, and with compassion, take hold so that they may realize the original detachment. Through the kindness of that blessed father