English
In general, although I am not a good Lama, in terms of Dharma, even suffering can give rise to the supreme path. Although I am not an intelligent person, I have gained some understanding of the essence of various schools. Although I am not a diligent person, I constantly practice meditation from time to time. Although I do not possess all the needs of worldly life, I possess almost all the needs for the Dharma. Thinking about these things, my heart feels immense joy. Although I do not desire to pursue wealth, past karma has caused me to chase after worldly prosperity. I consider others as impure fields, so few people have expectations of me. There is no need to deceive those hypocritical believers. Thinking about these things, my heart feels immense joy. Although I have studied many Dharma scriptures, I devote all my energy to the Vajrayana, which enables fortunate beings to achieve Buddhahood in one lifetime. Thinking about these things, my heart feels immense joy. I do not spend my life on worldly speech, but from a young age, I have focused on the essence of the Dharma. I have integrated the Guru's instructions into one. Thinking about these things, my heart feels immense joy. Although I have relied on many Lamas who have transmitted tantric teachings, by focusing on their intentions, I have achieved the Buddhahood of self-liberation. I pray to the two great accomplished ones. Thinking about these things, my heart feels immense joy. The power of practice manifests everywhere, and experiences arise again and again. Now, my realization is no longer changing. All of this is due to the kindness of the venerable Lama. In the past, I prayed to the Lama, and now I still pray for the blessing of the father-like Lama. Sometimes my devotion wanes, but at that time I still only practice the Lama. Even when I feel tired, I still constantly pray. Since passing through that terrible year, the foundation of devotion and practice has been firmly established. This is all the compassion of the Lama. In the past I have ༴ Now I still ༴ I do not feel joy for the wealth of this life, I do not yearn for the happiness of samsara, and the pursuit of fame, these three are far away even in dreams. This is all the Lama's ༴ In the past I have ༴ Now I still ༴ Now, whether walking, staying, sitting, or lying down, compassion and bodhicitta will not be cut off. This is all ༴ In the past I have ༴ Now I still ༴ Whatever I do, everything flows from an unadulterated natural state. In the state of non-duality, awareness freely manifests. This is all ༴ In the past I have ༴ Now I still ༴ All afflictions are naturally purified, and the accumulation of all sins
Chinese
拉萨解脱。从根脱离，无偏袒地修习。此事也如此，以前也如此，现在也如此。时至今日，仍有些许疑虑。对治也同样在自身。此事也如此，以前也如此，现在也如此。担心自己饥饿或寒冷吗？担心别人恶语相向、诅咒吗？担心事情不成、发生损害等等吗？自己承受的痛苦自己化解。此事也如此，以前也如此，现在也如此。渴望听到甜美的话语，渴望快乐。渴望比别人更胜一筹。内心充满自以为是、贪得无厌的执着。关于佛法和世间的良好秩序等等。希望之山的坛城已经崩塌。此事也如此，以前也如此，现在也如此。内部脉结松开。明点自发地燃烧着。业风的出入被掌握。立即释放，无偏袒地自由伸展。此事也如此，以前也如此，现在也如此。牧民环绕的雪山之颈。是景色宜人、令人愉悦的圣地。暂时减少喧嚣和纷扰。我这个游方瑜伽士。内心处于自明、乐空不二的状态。暂时不明白界限，无有左右。我与寂静的雪山。这两者具备了教法和意义的典范。我这个乞丐虽然没有加持。但是上师的慈悲和加持非常大。这句话虽然没有优点。但是这个意义有确定的把握。这个音调虽然没有旋律。但是这个话语有一种自然流露的力量。这首歌虽然没有秩序。但是这个声音形成了一种加持的庄严。这也是在哈沃岗桑的山颈，莲花生大师加持的地方，在卡若岗布的修行地，于会供的行列中唱诵的。吉祥圆满！在如同认识自心的一个时刻唱诵的。
English
Liberated in Ragasa. Having detached from the root, practiced impartially. This matter is also like that, it was like that before, it is still like that now. Until now, there are still some doubts. The antidote is also within oneself. This matter is also like that, it was like that before, it is still like that now. Are you worried about being hungry or cold? Are you worried about others speaking ill or cursing? Are you worried about things not succeeding, harm occurring, and so on? One's own suffering is resolved by oneself. This matter is also like that, it was like that before, it is still like that now. Hoping for sweet words and hoping for happiness. Hoping to be superior to others. The mind is filled with self-righteousness and insatiable clinging. Regarding the good order of Dharma and the world, and so on. The mandala of the mountain of hope has collapsed. This matter is also like that, it was like that before, it is still like that now. The knots of the inner channels loosen. The bindu spontaneously blazes with bliss. The movement of karmic winds is brought under control. Immediately release, freely extend without partiality. This matter is also like that, it was like that before, it is still like that now. This snowy mountain neck surrounded by nomads. It is a delightful and enjoyable sacred place. Temporarily reducing the noise and commotion. I, this wandering yogi. My mind is in a state of self-awareness, bliss and emptiness, and immutability. Temporarily not understanding boundaries, without left or right. This solitary snow mountain and I. These two possess the model of Dharma and meaning. Although I, this beggar, have no blessings. But the compassion and blessings of the Guru are very great. Although this sentence has no merit. But this meaning has a definite certainty. Although this tone has no melody. But this speech has a natural power. Although this song has no order. But this sound forms a majestic blessing. This was also sung at the neck of Hawo Gangsang, a place blessed by Guru Padmasambhava, in the retreat of Karo Gangbuk, in the ranks of the Tsokhor. May it be auspicious! It was sung at a time when it was like recognizing one's own mind. Om Svasti. I am a yogi free from bias. In the year of the excellent herd, when the flowers bloom. In Yoru, where auspiciousness flourishes. I remember the kindness of the Guru in my heart. From the beginningless past of samsara. Until now, I have wandered. In this samsara, which has no bottom or end. The precious jewel of transforming the mind into a Buddha. The six kinds of sentient beings, kind parents, also
Chinese
唉！請不要把我丟在輪迴裡啊！ 沒有人為我安排永恆的計劃。 我將在以後報告我的心願。 這個由肉和血組成的身體， 不知道何時會毀滅。 死後沒有人能保證溫暖， 請將這種覺知引導到內心。 我因害怕死亡而尋找上師， 努力使所有的修行都達到極致。 即使現在死去，我的心也很平靜。 难道不需要一个能使内心平静的可靠方法吗？ 這和四季的變化一樣。 這和高低貧富的圖景一樣。 這和國家地區的變化一樣。 有一位老師教導有為法是無常的。 這和做了也做不完的農活一樣。 這和養了也沒用反而作惡的行為一樣。 這和喝了也喝不夠的鹹水一樣。 沒有一位老師教導事情是沒有意義的。 這和城市喧囂的起伏一樣。 這和忙碌而無意義的蜜蜂行為一樣。 這和白色雲朵的變幻一樣。 有一種介紹教導輪迴是不可靠的。 這和看似有卻無形的彩虹一樣。 這和空洞而無目標的瀑布一樣。 這和沒有卻產生苦樂的夢境一樣。 有一位老師教導顯現是自心。 外在的顯現就像魔術的幻輪。 內在的覺知就像心靈的門戶。 本質是不可捉摸的空性。 就像水倒入水中一樣，無二無別。 總之，只要產生一點點經驗， 無論顯現什麼，都成了介紹。 身語意所做的一切都成了回報。 想到這個道理，啊啦啦！ 我也要把這剩下的一點點人生， 用在修行和實踐上， 佔據寂靜的深山， 將一切顯現轉為道用。 慈愛的珍貴上師， 過去已經給予了無法衡量的加持， 現在也請再次加持。 沒有其他的皈依處，法王啊！ 塔拉納塔（Tāranātha）看到國家的變化， 就像在心中介紹一樣，非常高興地唱了這首歌。 吉祥增長！ 在雅卓（Yar-’brog）塔隆（Stag-lung）舉行的會供輪中必須吟唱的歌曲。
English
Alas! Please do not abandon me in samsara! No one arranges an eternal plan for me. I will report my heart's wishes later. This body composed of flesh and blood, Does not know when it will be destroyed. After death, no one can guarantee warmth, Please guide this awareness into the heart. I sought a lama out of fear of death, I strive to make all practices reach their limit. Even if I die now, my mind is at peace. Isn't a reliable method needed to bring peace to the mind? This is the same as the change of the four seasons. This is the same as the picture of high and low, rich and poor. This is the same as the changes in countries and regions. There is a teacher who teaches that conditioned phenomena are impermanent. This is the same as the farm work that can never be finished even if it is done. This is the same as the behavior of raising but being ungrateful and doing evil. This is the same as the salty water that can never be satisfied even if it is drunk. There is no teacher who teaches that things are meaningless. This is the same as the ups and downs of the city's hustle and bustle. This is the same as the busy and meaningless behavior of bees. This is the same as the changing of white clouds. There is an introduction that teaches that samsara is unreliable. This is the same as the rainbow that seems to exist but is invisible. This is the same as the empty and aimless waterfall. This is the same as the dream that has no existence but produces joy and sorrow. There is a teacher who teaches that appearance is one's own mind. External appearance is like the illusion wheel of magic. Internal awareness is like the gateway of the mind. The essence is the emptiness that cannot be grasped. Just like water poured into water, there is no difference. In short, as long as a little experience arises, Whatever appears becomes an introduction. Whatever actions are done by body, speech, and mind become a reward. Thinking of this truth, alala! I will also use this little bit of remaining life, On practice and accomplishment, Occupy the solitary mountains, Transform all appearances into the path. The kind and precious lama, Has given immeasurable blessings in the past, Please bless me again now. There is no other refuge, Lord of Dharma! Tāranātha saw the changes in the country, Like an introduction in his heart, and sang this song with great joy. May auspiciousness increase! A song that must be sung at the Tsok kyi khorlo held in Yar-’brog Stag-lung.
Chinese
法界大乐的虚空中， 觉性智慧无偏的妙用， 智悲力之日月星辰耀。 至尊具德上师金刚持， 我，乞丐恭敬向您祈请， 恳请加持，慈悲者！ 在那清净殊胜的刹土中， 有您不变金刚大乐之身， 尊号名为金刚持。 据说您是圆满坛城之主。 那并非存在于他处， 而是唯一的根本上师您。 至尊，因您慈悲的恩德， 我亦稍稍获得稳固。 于未作之原始本然状态中， 安住于决定的定解。 心，于明澈清净的自显现中， 无有不显现之事。 仅于彼显现之刹那即得解脱， 此非自解脱之瑜伽耶？ 完全认识自性之无散乱， 此即称为寂止之禅修。 未寻得自性之无根， 此非胜观智慧耶？ 至尊，一旦了知自心与您无别， 则面见法身无有困难。 于面见自性之瑜伽中， 生起无有离合之胜解。 我获得暇满人身， 总的来说与佛法相遇， 特别是获得密咒， 以及甚深之觉性。 乃是往昔稍稍积累福德之征兆。 心稍稍倾向于佛法， 至尊，蒙具相上师之摄受， 于佛法经续获得定解， 以及当下无有贪嗔偏袒之心。 无论居住于何处皆感快乐。 此生无需为表面的安乐所欺骗， 亦未接受甜言蜜语的奉承， 亦未曾希求权势， 故无论何时心皆安乐。 外表伪装成佛教徒的世间人， 内心怀有谄媚之语， 最终为了满足自己的欲望而行利他之事。 舍弃此三者，则趋向于佛法。 此亦是具德上师之恩德。 如今仍祈请， 恳请加持，慈悲者！ 至尊，因您慈悲的加持， 愿如今一切时处， 吉祥圆满！ 此乃多罗那他于雅砻达隆之会供轮中决定所说。