Chinese
ཡ། 人、马、狗与恶毒之肉， 三毒三脂之混合物。 芝麻、黑芥末、三种辣椒， 酥油、牛奶、胎记之血…… 白石粉、铁、铜粉， 焚烧供品圆满，行瑜伽。 从灶口Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生起火神， 于心中明观手印之本尊。 献上供品与灵器， 派遣使者并安立， 念诵猛咒并观想焚烧。 萨纳嘎杜Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）纳嘎乌南，拔出钉，生命中杜Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 则斯达布让夏图（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）巴德埃Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 萨纳嘎心钉杜Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）埃南引诱拔出。 萨纳嘎则尔德图（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）瑞尔巴德。 匝拉Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）亚Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）亚帕特帕特。 如是宣说焚烧恶毒，镇压灰烬并钉之。 如是说。 此后复次当宣说， 谛听，忿怒嬉戏之众！ 咒语、供品与禅定， 结合之三种。 结合与单独，以力而观察， 结合则于根本心要上， 以颅骨、刀、兵器交叉结合。 习气执着以沐浴而清净， 恶毒粗暴之行为以火焚烧， 业与行为以护身符遣除， 元素错乱以药物治疗。 如是说，并教诫眷属。 《吉祥文殊忿怒心钉秘密续》中，开示沐浴与焚烧之行为的章节，即第五品。 《心钉秘密续》圆满。 微细续六十一， 大瑜伽续。 《文殊阎魔敌百部威仪品》中，截取降伏恶毒龙之章节。 尼泊尔国王瓦苏达拉与， 藏地译师洛扎瓦库囊桑结益西所译。 此续未从其他版本校对。
English
Ya. Human, horse, dog, and the flesh of the malicious, A mixture of the three poisons and three fats. Sesame, black mustard, three peppers, Clarified butter, milk, blood of birthmarks... White stone powder, iron, copper powder, Complete burning offerings, practice yoga. From the stove opening Ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) generate the fire deity, Clearly visualize the deity of the mudra in your heart. Offer the substances and lingams, Send messengers and establish, Recite fierce mantras and contemplate burning. Sa Naga DuRa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Naga Unan, pull out the nail, in life DuRa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Tsista Breng Shak Tu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Bad E Ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Sa Naga heart nail DuRa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Enan entice and pull out. Sa Naga Tsirti Tu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Ril Bad. Dzala Ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Ya Ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Ya Phat Phat. Thus, it is explained to burn the malicious, suppress the ashes and nail them down. Thus it is said. Then again, what is to be explained, Listen, assembly of wrathful play! Mantras, substances, and samadhi, A combination of three aspects. Combination and singularity, examine with skill, In combination, on the essential core, Combine skull cups, knives, and weapons in a crisscross manner. Purify habitual tendencies and attachments with bathing, Burn malicious and violent actions with fire, Avert karma and actions with amulets, Heal disturbed elements with medicine. Thus it is said, and instruct the retinue. From the Secret Tantra of the Wrathful Manjushri Heart Nail, the fifth chapter, which explains the practice of bathing and burning. The Secret Tantra of the Heart Nail is complete. Sixty-one subtle tantras, Tantra of Great Yoga. From the Array of the Hundred Thousand Aspects of Manjushri Yamantaka, the chapter on subduing malicious nagas is extracted. Translated by the Nepalese King Vasudhara and the Tibetan translator Lotsawa Ku Ngan Sangye Yeshe. This tantra has not been compared with other versions.