English
Transforming through the dance of skillful means, Realization self-liberated, blissfully enlightened. Various unions gather in play, The wrathful dance blazes with nine postures. Nine ornaments, nine garments, one bliss, Sky, ocean, jewel, fire, Ground, Mount Meru, all equally complete. Causeless fruit, primordially enlightened, Sentient beings enlightened, the two are indivisibly liberated. Uncaused actions, gatherings beyond comprehension, One's own mantra arises from the breath. Groundless curses, transferred by incitement, The palace of Dharma-nature is suppressed by bliss. With a basis, one's own actions, a demon's vital point is aroused, With three, life is gathered, obstructing space. The substance of the wheel of common union, Six objects of earth are suppressed on the support. Dwelling in the six supports, one proceeds to great bliss, The king of bliss dawns within oneself. Though all actions of union and liberation are practiced, The fruit is primordially enlightened. Desire abides in great bliss, The wheel of wisdom is completely gathered. Guided from the path of Vajra secret, Non-dual action merges into the mother (place). Desire itself is wisdom, By relying on the mudra, one is self-liberated. From the cause of incitement and itself, Filled and blazing with the taste of bliss. By uniting without duality, Breath and feeling are free from attachment. The Dharmakaya is unimpeded, spontaneously accomplished, Without life, yet life, it cannot be cut. Life itself is primordially uninterrupted, Unmoving, without movement, without wavering. Untamed, the supreme of untamed, Shown as the ground of suppression. Earth is the solid Vajra ground, What is called life is an illusion, Unchanging, spontaneously accomplished. In the place not sought, without a path to tread, From the nature of one bindu, The path of bliss is endowed with eight qualities. One's own spontaneously accomplished form, Three heads, six arms, four legs extended. The three realms liberated, body, speech, and mind, Signs and marks purified, the fruit is liberated. For the sake of purifying the six perfections, The six realms manifestly enlightened and liberated. The four legs from the pure birth place, And the four immeasurables and the miraculous feet. The great and majestic body destroys the demons of the aggregates, Thereby wisdom is spontaneously accomplished. The fruit, Dharma-nature, is purely liberated, With the mudra, nine postures, nine garments, The five poisons and the four birth places, The signs and marks are liberated in their place. The essence is primordially enlightened, Declaring virtues without increase or decrease. The red blade for taking life
English
From the Tantra, the thirteenth chapter, which is about great qualities. Then, the Bhagavan taught this to the retinue: Emaho! Dharmakaya Bodhicitta, From the palace of spontaneous accomplishment, The body of complete wisdom bindu, In various appearances, there is nothing to grasp. Ema! Self-born, birth, cessation, and solitude, From the absence of dwelling and the absence of change, All kinds of karmic combinations, Appearance and emptiness are non-dual, spontaneously accomplished. Ema! All the oath-bound ones of the retinue, My command lineage is a sacred union, I also do not stray from the oath and protect it, Liberation is self-born and spontaneously accomplished. Ema! The meaning of hidden and concealed secrets, Attain bliss by proceeding with wisdom, With ignorance, self-bound and wandering in samsara, The root of proceeding arises correctly. The meaning is combined in three ways: common, uncommon, and special. The common is also divided into three truths: body and razor are combined with desire, Reversing harm, self-protection, subduing gZan, Cutting off one's own life, the root of the executioner, the life force, Separating the body, cutting off the combination of harm and taking life. Second, these common actions, are accomplishment, continuation, and killing, Any fierce combination is taken out on the head, Mantra and wheel, secret instructions are combined. Third, the secret instruction is fierce in nature, Twelve take blood on the body, Combined, it destroys everything, the supreme auspiciousness. Eight syllables are fierce teeth on the body, Combined, it is sharp and powerful, cutting off the land. Four syllables are eight razors on the body, Bound, it is sharp and quick, it is self-cutting. Supreme and pig mother are closely combined, Female demon, Dam sri, self-cutting two. It is excellent to combine weapons in a cross. The essence of secret mantras is taught to the retinue, The supreme of protection and the supreme of killing, The fierce mantra of the generation stage is combined, Do it at the junction of day and night, It is said that the two meanings are actually accomplished. Listen to me, all the assemblies of the retinue, This fierce razor, king of tantras, Of the past, present, and future, All the Buddhas, Bodhisattvas, and Dharma protectors, Abide in vows, asceticism, and discipline, Fierce samadhi is definitely awe-inspiring, From the palace of wisdom and awareness, The bindu of bliss is free from effort, The cause of obtaining power and mastery, Weapons, fire, wind, power immeasurable, It destroys and transfers everything, It is the mudra of great wisdom. This razor, king of my tantras, Is the essence of all secrets, The secret of secrets continues.
Tibetan
ཡང་གསང་གཏེར། །ཡང་གསང་མཆོག་གསང་སྙིང་པོའི་དོན། །རྩ་བ་བཤད་པ་རྩ་རི་བཀའ། །དགོངས་དོན་སྤུ་གྲིའི་མཐར་ཐུག་རྒྱུད། །འདིར་འདུས་ཀམ་པ་ཀྱི་པ་ལྕགས། །སྤུ་གྲི་ཐོག་མདའ་གནམ་ལྕགས་གཟེར། །སྐྱི་འདང་རི་བོ་རྦབ་ཆེན་དུག །ཆེན་པོ་ལྔ་ལྟར་ཀུན་འགྲུབ་འདི། །ཉེ་བའི་འཁོར་ལ་གདམས་པ་ཟུང་། །ང་ཡི་གསང་རྒྱུད་སྤུ་གྲི་འདི། །བགྲོད་པ་གསུམ་ཐོབ་རང་ཤུགས་ཐོབ། །སྐྱེ་མེད་རྩོལ་བྲལ་རྒྱུད་ལ་ལྡན། །ཡེ་གྲུབ་བརྗོད་པས་གསང་ལམ་གྲུབ། །དཀར་ནག་མཚམས་ནས་ཐིམ་ཞིང་བགྲོད། །གནད་ཀྱི་ཡི་གེ་རང་རྒྱུད་སློང་། །རྩ་སྲོག་དབུགས་རྒྱུན་གཅོད་པར་བྱེད། །ལས་དབང་ཁྲག་དང་བག་ཆགས་སྐྱེམས། །དྭངས་སྙིགས་བྱེ་ནས་གསང་སྒོར་བགྲོད། །ཡེ་ཤེས་བདེ་བའི་ཐིག་ལེ་སྐུ། །སངས་རྒྱས་ས་ལ་ཡེ་སངས་རྒྱས། །སྙིགས་མ་བག་ཆགས་ཙ་ནའི་འབྲུ། །ཁྲག་སྦལ་དང་བཅས་དཀར་ནག་ནས། །ཡི་གེ་གསུམ་གྱི་གནད་ཀྱིས་འཕྲོག །ཐོད་པ་གསང་མཛོད་རྟེན་ལ་སྡུད། །དམ་པའི་འཁོར་རྣམས་ལེགས་པར་ཟུང་། །བཅོམ་ལྡན་འདས་ཀྱིས་གསུངས་པ་ལ་འཁོར་ཐམས་ཅད་རྗེས་སུ་ཡི་རངས་ཏེ་མངོན་པར་བསྟོད་དོ། །དཔལ་ཆེན་ནག་པོའི་རྒྱུད་དྲག་སྔགས་དེ་ཁོ་ན་ཉིད། སྲོག་དམར་ལེན་སྤུ་གྲི་ལས། འཁོར་ལ་གཏད་པའི་ལེའུ་སྟེ་བཅུ་བཞི་པའོ།། །། སྙིང་པོའི་རྒྱུད་ཆེན་པོ་རྫོགས་སོ།། །།
Chinese
甚深秘密宝藏。甚深秘密最胜秘密心要之义。根本解说根本山教言。意旨剃刀之究竟续。于此处汇集堪巴卡义之铁。剃刀雷箭天铁橛。恐惧悬崖山岩瀑布毒。如五大般皆能成办于此。于近侍眷属付嘱法要双运。我之秘密续剃刀此。获得三处行境获得任运。无生无作具于续。以本成之语成办秘密道。于黑白界限中消融而行。要害之字自续生起。断除脉命气息之流。业力血与习气枯竭。清浊分离而行于秘密门。智慧安乐明点身。于佛陀地本自成佛。残渣习气匝那之种子。与血蛙俱从黑白中。以三字之要害夺取。颅器秘密库于依处收藏。善持圣妙眷属众。薄伽梵所说，众眷属皆随喜而赞叹。吉祥大黑天续猛咒真实义。取命血之剃刀中。付嘱眷属之品第十四。心要大续圆满。
English
The Very Secret Treasure. The meaning of the Very Secret, Supreme Secret, Essence. The root explanation, the Root Mountain Teachings. The ultimate tantra of the razor's intent. Here are gathered the iron of Kampa Ka'i Pa. Razor, thunderbolt arrow, sky-iron spike. Fear, cliff, mountain, waterfall, poison. Like the five great ones, all are accomplished here. To the close retinue, the twin instructions are entrusted. My secret tantra, this razor. Attain the three abodes, attain self-arising. Unborn, effortless, possessed in the tantra. By the word of primordial accomplishment, the secret path is accomplished. From the boundary of black and white, dissolve and proceed. The essential letter awakens the self-continuum. It severs the flow of root life breath. Karma, blood, and habitual tendencies wither. Separating the pure and impure, proceed to the secret gate. The body of the bindu of wisdom and bliss. On the Buddha ground, primordially enlightened. The seed of dross, habit, and tsana. Together with blood and frog, from black and white. Seize with the essential points of the three letters. Skull cup, secret treasury, store in the support. Well hold the noble retinue. The Blessed One spoke, and all the retinue rejoiced and praised. The True Meaning of the Wrathful Mantra of the Glorious Great Black One Tantra. From the Razor that Takes Red Life. The fourteenth chapter, entrusting to the retinue. The Great Essence Tantra is complete.