Chinese
敬请垂鉴！降伏四魔，现证一切法。具足神通明智足，断除诸苦。通达轮回及其因，调伏种种烦恼行。策励懈怠者，使入正道。制伏难调者，舍弃不驯者。是声闻缘觉之导师，亦是包括天神在内的一切世间之怙主。恳请忆念大悲之功德。如是日间三次，夜间三次，追随忆念佛陀，即乔达摩之子。导者净饭王子如是开示：能善安住，能善觉醒。断除贪嗔等垢染，听闻等善，始末皆善。八支圣道，皆能圆满，真实赞叹三菩提。寂灭各自为自证之行境，诸经无谬，易于理解，不杂人过，指引正道之义与词，此乃应赞叹之殊胜之法。因此，应以恭敬之心修习佛法。断绝他人之语端，以及追求名声，虽亦宣说善说，然彼等犹如世间之回声般飘荡。僧伽安住于三学之中，因具足三学，故堪为礼敬、供养、布施之对象。纵闻圣法不多，然具足正行者，亦为三界一切众生所应礼敬供养。从无有悭吝、相续不断，以及不拣择供养处之布施中，无论何种圆满受用皆可获得，故应以忆念布施之功德而更加行持。远离破戒之垢染，远离破戒之四因，依止不净等对治，以及依止涅槃之念，是为戒律之殊胜。胜于自种姓之众生，欲界与色界之诸天，彼等之身、受用，以及禅定等安乐之功德，应如是思维。彼之因唯是善业，应如是如实思维善业之果。首先生起欢喜，从而生起欲求，继而生起信心。信心乃一切功德之基础，是生起一切圣法之殊胜之母，是产生果实庄稼之甘露雨，是
English
Please behold! Having conquered the four maras, one realizes all dharmas. Endowed with clairvoyance, miraculous powers, and feet, one abandons suffering. Having comprehended samsara and its causes, one subdues whatever afflictions arise. One encourages the lazy, guides the stray onto the right path. One subdues the difficult to tame, and remains equanimous towards the unruly. One is the teacher of the Shravakas and Pratyekabuddhas, and the protector of all worlds, including the gods. May we remember the qualities of great compassion. Likewise, three times during the day and three times during the night, one should follow and remember the Buddha, the son of Gautama. The guide, the son of Shuddhodana, thus declared: "One will be well-rested and well-awakened." By severing the stains of attachment, hatred, and so on, listening to the Dharma and other virtues are good in the beginning, middle, and end. The eightfold noble path is complete, and one truly praises the three enlightenments. Cessation is the object of individual self-awareness. The scriptures are unerring, easy to understand, and free from personal faults. The meaning and words that guide the path are worthy of praise; this is the sacred Dharma. Therefore, one should respectfully study the Dharma. Cutting off others' words and seeking fame, even if one speaks well, they wander like echoes in the world. The Sangha abides in the three trainings. Because it possesses the three trainings, it is worthy of prostration, offerings, and generosity. Even if one has heard little of the noble Dharma, if one possesses proper conduct, one is worthy of prostration and offerings from all beings in the three realms. From generosity that is without stinginess, continuous, and without discrimination in the object of offering, one can obtain any kind of perfect enjoyment. Therefore, one should practice even more by remembering the benefits of generosity. Abandoning the defilement of broken vows, and distancing oneself from the four causes of broken vows, relying on antidotes such as ugliness, and relying on the thought of Nirvana, is the best of discipline. Superior to beings of one's own kind, the gods who dwell in the desire realm and the form realm, their bodies, enjoyments, and the qualities of happiness such as meditation, should be contemplated. The cause of this is only virtue, and one should truly contemplate the result of virtue. First, generate joy, which leads to desire, and then faith arises. Faith is the foundation of all qualities, the supreme mother who gives birth to all noble dharmas, the nectar rain that produces fruits and crops, and the
Chinese
的行持是殊胜的戒律，应当修学三种戒律。不作十不善业，不作也不思。舍弃自赞毁他，不赞扬也不希求，同样也适用于行善。一切都为了利益众生而行持。舍弃欺骗应供者、于非处生后悔、诋毁佛子、欺骗有情。应当努力守护和忏悔罪过。戒律是天界甘露的源泉，是进入解脱之城的殊胜阶梯，是断绝恶趣痛苦的轮子，不傲慢的戒律是安乐之道。对于希求解脱者来说，不刺耳，对于懒惰者来说，不生懈怠，是圣者赞叹的论典所出之语，如同佛陀的教言一样值得听闻。听闻是消除愚痴昏暗的良药，正法如流水般不断流淌，是对众生怀有慈悲的铁钩，听闻后付诸实践会变成伟大的意义。应当供养具有戒律者、圣者和恩德者，痛苦者和值得尊敬者。布施美好和富饶，所需九种具足，不越时节，不与罪恶混杂。为了供养应供者而夺取生命和财产，舍弃现在恶劣的国王统治。即使喜欢布施，行为非常粗暴，也能迅速与圣者相遇而进入解脱。获得忍耐，甚至可以舍弃身体。布施能增长自己的福德，满足众生的希望，是如意宝。是今生来世圆满的因。知惭有愧的装饰最为美好。诸天、父母、长辈、圣者们，会因我而感到羞愧，因此对于不善业，应当生起极其谨慎的智慧。有惭愧的衣服胜过一切天物。不杀害其他众生，行为谨慎，舍弃不应作的恶业，对于圣者赞叹的行为感到欢喜。听闻后记住词句，确定思考的意义，通过禅修真实生起智慧。如果禅定熟练，智慧就会增长。就像风中灯火不会明亮一样，没有禅定，智慧就会动摇。以殊胜的智慧进行辨别时，被禅定覆盖的境就会清晰显现。如所有性与尽所有性
English
The practice is the supreme discipline, one should train in the three types of discipline. Do not commit the ten non-virtuous deeds, neither do nor think about doing them. Abandon self-praise and disparagement of others, neither praise nor desire, and apply the same to doing good. Do everything for the benefit of sentient beings. Abandon deceiving those worthy of offerings, generating regret in inappropriate places, slandering the bodhisattvas, and deceiving sentient beings. Strive to protect and confess transgressions. Discipline is the source of nectar in the heavens, the supreme ladder for entering the city of liberation, the wheel that cuts off the suffering of the lower realms, and the path of happiness is discipline without arrogance. For those who desire liberation, it is not harsh to the ears, and for the lazy, it does not generate laziness. It is a statement from the scriptures praised by the noble ones, and it is worthy of listening to as if it were the words of the Buddha. Hearing is the medicine that dispels the darkness of ignorance, the sacred Dharma flows continuously like a stream, it is an iron hook of compassion for beings, and after hearing, putting it into practice will become a great meaning. One should make offerings to those who possess discipline, the noble ones, and the kind ones, the suffering ones, and those who are worthy of respect. Give what is good and abundant, with the nine necessities complete, not out of season, and not mixed with sin. To take life and property in order to make offerings to those worthy of offerings, abandon the current evil kingdom rule. Even if one likes giving, and one's behavior is very rough, one can quickly meet the noble ones and enter liberation. Having obtained patience, one can even give up one's body. Giving increases one's own merit, fulfills the hopes of beings, and is a wish-fulfilling jewel. It is the cause of perfect enjoyment in this life and the next. The ornament of knowing shame is the most beautiful. The gods, parents, elders, and noble ones will feel ashamed because of me, therefore, one should generate extremely cautious wisdom towards non-virtuous deeds. The garment of shame is superior to all divine objects. Do not kill other beings, be cautious in behavior, abandon inappropriate evil deeds, and rejoice in the actions praised by the noble ones. After hearing, remember the words, determine the meaning of the thought, and through meditation, truly generate wisdom. If meditation is practiced, wisdom will increase. Just as a lamp in the wind will not be bright, without meditation, wisdom will waver. When discriminating with supreme wisdom, the object covered by meditation will appear clearly. Suchness and the nature of totality
Chinese
于地当以理智辨别。 诸法自性虽稍许未成立， 然轮回涅槃因果关联无欺惑， 于此双运若能平等安住， 则将从有之系缚中彻底解脱。 忆念具足六牙之象， 圣财七支所安住， 诸法皆入于大乘， 此语乃珍宝之象。 奉献于治理土地之您。 以无上王政享用殊胜， 为转轮之主。 愿您之事业吉祥稳固！ 如是语者，比丘名曰， 达热纳塔者， 以极度亲近之心， 再次再三祈请。 吉祥圆满！ 恭敬顶礼皈依处三宝后， 说此于自心显现之语。 据说于寂静山中作禅定， 于他人眼中虽显男子气概， 然若细察则心与法未相融， 此等岂是真正之正法？ 今当从内心修持为宜。 莫吝惜今生之前程，无心肝者！ 虽勤于闻思观修说法， 然遇恶缘瞬间便舍弃正法。 虽以智者闻名，却虚度一生者， 此等岂是真正之善知识？ 今当调伏自心相续为宜。 手指内屈，无心肝者！ 虽时时得见轮回之状况， 然毫无信任，毫无节制者！ 临终之时，虽无把握与温暖， 然不作思索，放纵之疯子！ 今当为来世作准备为宜。 将心转向佛法，无心肝者！ 虽无胜于此之能耐，却具贪嗔， 于此功德，我慢如须弥山， 虽无人悦服，却善于随顺， 所作甚小，所求甚大之您！ 今当舍弃世间八法为宜。 随遇而安，无心肝者！ 为佛法，纵一刹那亦不肯断除睡眠， 心想今年且忍耐，遥遥无期， 需即刻体验证悟之空行者！ 莫起贪图饮食财物名声之念， 今当团结一致为宜。 从内心减少希望与恐惧，无心肝者！ 自年少之时，青春已逝且衰老， 所有眷属皆以损害回报恩情， 至今仍不厌倦
English
On the ground, discern with reason. Though all phenomena are slightly unestablished in their own nature, The connection of cause and effect in samsara and nirvana is not deceptive, If one can equally abide in this union, One will be completely liberated from the bonds of existence. Remembering the elephant with six tusks, The seven branches of the noble wealth abide, All dharmas enter the great vehicle, This speech is a precious elephant. I offer it to you, the ruler of the land. With the supreme royal power, enjoying the best, As the lord of the wheel-turner. May your deeds be auspicious and stable! Thus spoke the monk, Named Tara Natha, With an extremely intimate heart, Again and again I pray. May it be auspicious! Having respectfully bowed to the Three Jewels of refuge, I speak these words that arise in my own mind. It is said that one meditates in a solitary mountain, Although it appears manly in the eyes of others, But if examined, the mind and Dharma are not integrated, How can these be genuine Dharma? Now is the time to practice from the heart. Do not be stingy with the future of this life, you heartless one! Although diligent in hearing, thinking, contemplating, and explaining the Dharma, One abandons the Dharma at the slightest adversity. Although known as a wise person, one wastes one's life, How can these be true spiritual friends? Now is the time to tame one's own mind stream. Curling the finger inward, you heartless one! Although one sees the state of samsara from time to time, One has no trust and no restraint! At the time of death, although there is no certainty or warmth, One does not think and is a rampant madman! Now is the time to prepare for the next life. Turning the mind towards the Dharma, you heartless one! Although one has no ability greater than this, one has attachment and aversion, To this merit, pride is like Mount Meru, Although no one is pleased, one is good at conforming, You who do little but ask for much! Now is the time to abandon the eight worldly concerns. Being content with whatever arises, you heartless one! For the sake of the Dharma, one cannot even cut off a moment of sleep, Thinking of enduring this year, it is far away, An empty practitioner who needs immediate signs of experience! Do not harbor thoughts of craving food, wealth, and fame, Now is the time to unite as one. From the depths of the heart, reduce hope and fear, you heartless one! From the time of youth, youth has passed and aged, All relatives repay kindness with harm, Still not tired
Chinese
愚昧无知却为今生做准备，现在是真心实意放下一切的时候了，修习无偏颇的自心，做一个无所牵挂的人。名为上师的人们也不修法，弟子们也没有守护誓言的人，所有的人们都没有羞耻之心。在这佛法衰败的恶劣时代，无论怎样帮助他人，大多不但无益反而有害。只有自己对佛法坚定不移，才能不断地利益他人。暂时把今生交付给空虚，舍弃看似利他的行为，重视自利，现在是依附神圣佛法的时候。因此，请再三思考。这是达热纳塔在桑丁二十三岁时对自己的劝勉。吉祥！这是自己证悟的歌。嗡 斯瓦斯谛！向诸位上师顶礼！无可比拟的皈依处上师尊，仅听闻名号就具足殊胜意义，以虔诚之心从内心祈祷，请加持我这个有信心的弟子。佛法的根本有三种：对具相上师的虔诚，修持慈悲菩提心，以及修持无分别的自性。思维闲暇难得，思维无常死亡，将会阻止追求今生的欲望，这是下士道的修法。坚定不移地相信业果不虚，思维轮回的痛苦，将会生起寻求解脱的愿望，这是中士道的修法。修持两种菩提心，遣除小乘和有相执着，这是大士道的修法。观想显现为空性的本尊身，修持心性大乐光明，这是密咒的修法。在这样的恶劣末法时代，真正的善知识非常稀少，他们伪装成修行人，聚集眷属和财物受用，聚集后执着于自己的宗派，恶语诽谤其他宗派。为了名声而装作苦行，随心所欲地行事的密宗行者，把执着于善说作为主要，为了利益而建造寺庙，为了显得有学问而进行讲经说法，以及仅仅是外表庄严的僧人等等，都希望自己是清净的修行人，为了自己的安乐和权势